G
Gorgias
Guest
That is ridiculous. How do you know that I “accept the claims without questioning them”? How do you know that I didn’t go through a rigorous process of considering them and finally arrive at the conclusion that I find them to be true?That is ridiculous. You accept the claims without questioning them
Heck, I could make the same claim about you: “Jupp, you accept the claims of atheism without questioning them, and THEREFORE you consider them sufficiently substantiated”!
(See how ridiculous that claim is?

On the other hand, I can see why you would make such an outlandish claim: since you, yourself, have rejected the claims (with whatever you consider to have been sufficient reflection on your part), you cannot conceive of the notion that another person may have looked at the evidence and reached a different conclusion. It’s all “confirmation bias” and “unquestioning acceptance”, in your mind. After all… you, yourself, couldn’t possibly be wrong… right?

“No hard evidence” =/= “hearsay”.And before you object to the expression of hearsay, it is you who assert that there can be no hard evidence in the antiquity. So stick with it.
“Hearsay” is one of those nice terms folks tend to throw around when what they really mean is “I disagree with the veracity of your evidence.” It’s ok… we get it.

We might get into an interesting discussion of the various contexts in which “hearsay” is relevant and which it is not (which isn’t even to mention that, in courts of law – which seem to be your context here – there are exceptions in which even ‘hearsay’ is admissible!).
Invalid conclusion.There is no hard evidence from the ancient times, so all you have is hearsay.
Oh, I get what you’re saying. You’re just missing my point. You’re telling yourself the ‘lies’ that “it’s all hearsay” and “it’s all confirmation bias” and “it’s all unquestioning acceptance”. That’s ok. You don’t need to admit it.What you are “guilty of” is being mistaken, which is not a “lie”. Savvy?
