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Our actions are governed more by algorithms than by free will. As Catholics how are we to respond to such an allegation?
You are a married man and are away from home, you meet a woman that in no uncertain terms invites you over for a quickie. No strings attached.Our actions are governed more by algorithms than by free will. As Catholics how are we to respond to such an allegation?
Resort to humor. Evade any attempt to answer the question at all costs!“I’m sorry, but that doesn’t compute. Could you please rephrase?” Try that.
Suppose the woman is a Daughter of Lucifer. She says, “Our actions are governed more by algorithms than by free will. Say nothing and your silence will convict you. Speak and utter a lie.”…, you meet a woman that in no uncertain terms invites you over for a quickie. No strings attached.
Most of the time a trouble-maker will have a below average IQ. An ability to dismiss such an individual is to rely on happenstance and the law of the juggle. There is a field of logic known as paraconsistent logic. See plato.stanford.edu/entries/logic-paraconsistent/ You should thank God that I’m your side, because if I was ever turned I would be a nightmare. I fear that the Church has not been keeping up with the times.Tell them that if they’re right about us living in a purely materialistic universe then they’re right about us having no free will. That everything in their mind is determined by the laws of nature chugging along. Then ask them whether that’s truly rational given their own human experience of being able to contradict their own instincts by sheer willpower. (And you could ask them why they trust human reason so much if what they’re saying is true.) If they concede that experience contradicts the “logic” of materialism, then introduce them to Mr. Not-Bound-By -Laws-of-Nature Soul. Tell them that said contradiction is only resolvable in the realm of philosophy and metaphysics. If they’re merely a science-worshiper, as opposed to someone willing to embrace wherever logic takes them, they’ll balk.
Must I answer the Riddle of the Sphinx for you? Some things require faith.Suppose the woman is a Daughter of Lucifer. She says, “Our actions are governed more by algorithms than by free will. Say nothing and your silence will convict you. Speak and utter a lie.”
Great idea!Look if this person is worth his salt then he should be able to write down and then demonstrate an algorithm. It should give him some predictive ability. Just ask for a demonstration.
You would be foolish to ask such a question unless your opponent were weak. Again, it returns to happenstance and the law of the jungle. Oh, dear it appears that I managed to misspell jungle. I spelt it earlier as juggle. Anyway, Catholics are better than most at playing the Lion King. Playing it better is just a court room drama, however. That is not what the Church maintains. It isn’t just that Catholics make better attorneys.You respond by saying, “What are the algorithms?”
Meh, I probably agree on one level, that of counting my daily actions and my daily number of fully deliberated free choices. Most of the time I act by habit, trained responses, inclination of the moment, etc. Remember, some of those habits were created by a free choice which I have not reversed.Our actions are governed more by algorithms than by free will. As Catholics how are we to respond to such an allegation?
It is becoming increasingly apparent that we have less free will than we thought, but free will is tough like Blessed Teresa of Calcutta. Many chose not exercise what free will they have. It is easier to run on autopilot, but a life run on autopilot won’t be a meaningful one. Satan has enough claim to us to keep us here for now. Even God has acknowledged this.Meh, I probably agree on one level, that of counting my daily actions and my daily number of fully deliberated free choices. Most of the time I act by habit, trained responses, inclination of the moment, etc. Remember, some of those habits were created by a free choice which I have not reversed.
For example, the vast majority of Sundays I go to mass on the force of having chosen to do so every Sunday until I die. I’m not choosing to go every Sunday anew, like I spent time considering the possibility of choosing not go that particular morning.