S
Sir_Knight
Guest
I was recently informed that it was a mortal sin not to perform the Friday Penance. Is this true?
Can. 1249 All Christ’s faithful are obliged by divine law, each in his or her own way, to do penance. However, so that all may be joined together in a certain common practice of penance, days of penance are prescribed. On these days the faithful are in a special manner to devote themselves to prayer, to engage in works of piety and charity, and to deny themselves, by fulfilling their obligations more faithfully and especially by observing the fast and abstinence which the following canons prescribe.
Can. 1250 The days and times of penance for the universal Church are each Friday of the whole year and the season of Lent.
Can. 1251 Abstinence from meat, or from some other food as determined by the Episcopal Conference, is to be observed on all Fridays, unless a solemnity should fall on a Friday. Abstinence and fasting are to be observed on Ash Wednesday and Good Friday.
Can. 1252 The law of abstinence binds those who have completed their fourteenth year. The law of fasting binds those who have attained their majority, until the beginning of their sixtieth year. Pastors of souls and parents are to ensure that even those who by reason of their age are not bound by the law of fasting and abstinence, are taught the true meaning of penance.
Can. 1253 The Episcopal Conference can determine more particular ways in which fasting and abstinence are to be observed. In place of abstinence or fasting it can substitute, in whole or in part, other forms of penance, especially works of charity and exercises of piety.
Except that they’re not - the actual mandating of penances was left up to individual Bishop’s Conferences.Tantum,
I agree that one should seek out facts like this from direct sources such as catechism, and not opinion boards and things,
but I just wanted to add… all mortal sins won’t be listed in the catechism. The act of disobeying a practice prescribed by the church (such as fasting on a certain day), deliberately, makes the act serious…the act itself would not be listed in the catechism as an actual objective moral evil (because eating regular meals is not sinful, its the disobedience that is). and the rules of penance can change.
One should seek the canon law as stated here, because thats where the rules of penance would be.
Exactly what you said. That during Lent, we are to abstain from meat on Fridays during Lent and that during the rest of the year we can pick our own penance to perform on Fridays. The 1983 Code of Canon Law quoted above seems to support this stating that we are OBLIGATED to perform acts of penance on Fridays.And in 1966 (As per 1253) the Episcopal Conference for the Catholic Bishops in the U.S.A. were granted an indult that specifically limited the obligation for abstinence from meat to Lenten Fridays, and called upon Catholics to treat other Fridays as penitential days but with the given penitential practice up to each individual. It may be abstinence from meat; it may be something else.
Sir Knight, what exactly were you told the ‘Friday penance’ was?
I’m not looking to disagree with you and I’m actually HOPING that you are right but doesn’t the 1983 Canon Law quoted above disagree with your statement?Except that they’re not - the actual mandating of penances was left up to individual Bishop’s Conferences.
In America (as I believe in Australia) it isn’t binding on pain of sin to do ANY penance except on Fridays in Lent. Merely urged or suggested.
And the Bishops have every right to relax the rules in this way if they so choose.
** to bind morally or legally**I’m not looking to disagree with you and I’m actually HOPING that you are right but doesn’t the 1983 Canon Law quoted above disagree with your statement?
Can. 1249 All Christ’s faithful are obliged by divine law, each in his or her own way, to do penance.
ob·li·gate /v. ˈɒbhttp://cache.lexico.com/dictionary/graphics/luna/thinsp.pnglɪˌgeɪt; adj. ˈɒbhttp://cache.lexico.com/dictionary/graphics/luna/thinsp.pnglɪhttp://cache.lexico.com/dictionary/graphics/luna/thinsp.pnggɪt, -ˌgeɪt/ [v. **ob-li-geyt; adj. ob-li-git, -geyt] verb -gat·ed, -gat·ing, adjective –verb (used with object)
did this helpful nugget come from your priest in confession, or from someone qualfied to instruct you in living the Christian life? If not, ignore it. yes we are obligated by virtue of our baptism to do penance. yes Friday is a day set aside by the Church for special acts of penance, and for meditation on the Lord’s passion. the bishop’s have said how you do that is up to you, so I don’t think trying to out-think the bishop’s is going to help anyone grow spiritually, or attain the spirit of humility and obedience which is the purpose of penance.I was recently informed that it was a mortal sin not to perform the Friday Penance. Is this true?
A mortal sin on Fridays would be NOT doing any form of penance.The U.S. Bishops specifically limited abstinence from meat as a mandatory obligation to the Fridays of Lent.
Then they recommended penance on the other Fridays of the year, but didn’t say just what penance.
So I don’t know just what might constitute a mortal sin for non-Lenten Fridays.
And I don’t think anyone else does either.
A mortal sin on Fridays would be NOT doing any form of penance.
We are obliged to do penance on Fridays whether it is abstaining from meat or some other form of penance (examples of which are given in the CCC.
So you are saying that it IS a mortal sin if it is not performed?It is hard to see how this would practically evere be a mortal sin. If you don’t do it, it’s likely because you either didn’t know it was required (our Bishops aren’t very clear on this) or forgot. To be mortal it would seem to require an active decission of “I know I’m supposed to do penance today, but I refuse”.
I was told that Saturday was a good day to go to confession. Didn’t Our Blessed Lady promises certain graces to those that went to confession on the first five Saturdays in a row?If possible, Friday is also a good day to go to confession if one goes on a weekly basis, as I have resolved to begin doing. Praying the way of the Cross in your church is also an excellent way to be penitent of Fridays.
Funny you should ask how this came aboutdid this helpful nugget come from your priest in confession, or from someone qualfied to instruct you in living the Christian life? If not, ignore it. yes we are obligated by virtue of our baptism to do penance. yes Friday is a day set aside by the Church for special acts of penance, and for meditation on the Lord’s passion. the bishop’s have said how you do that is up to you, so I don’t think trying to out-think the bishop’s is going to help anyone grow spiritually, or attain the spirit of humility and obedience which is the purpose of penance.
No - that’s to those who on Five First Saturdays a) receive Communion b) pray 5 decades of the Rosary and c) spend another 15 minutes ‘meditating on the mysteries’ (an extra few decades should do it). Confession can be anywhere up to a week before or after.I was told that Saturday was a good day to go to confession. Didn’t Our Blessed Lady promises certain graces to those that went to confession on the first five Saturdays in a row?
Well, in the U.S, it doesn’t seem like the requirement to do penance has been clearly defined. I personally try to abstain from meat, or do something else (pray a rosary). However, since the Bishops have not defined the requirement, I think it is not a mortal sin, actually not a sin at all.So you are saying that it IS a mortal sin if it is not performed?
Is it on the same level at missing Mass on Sunday or a Holy Day of obligation?
The fact that the bishops nowhere state an alternative obligation thus indicates that one does not exist. Legal obligations do not exist if they are not legislated.
Thus we conclude that the American bishops have exercised their competence, later acknowledged by canon 1253 of the 1983 Code of Canon Law, to “determine more precisely” the observance of abstinence by restricting the obligation to do it to a few days a year (Ash Wednesday, the non-solemnity Fridays of Lent, and Good Friday—the last being part of the Triduum rather than Lent) and by recommending the continued practice of abstinence and other penances on other Fridays.
God BlessIn doing so, they did not completely eliminate the legal obligation to do penance on Fridays. They restricted the legal obligation to certain Fridays of the year and replaced it with an exhortation to penance on the remaining Fridays.