DaddyGirl;12064014]? I don’t see how this is correct.
Many different doctrines were established along the way at the different councils, centuries apart…and many different traditions/practices changed along the way, too.
That’s an incorrect interpretation to the facts.
The reason the Church councils is not to change the Apostolic faith, the Church councils to defend her already practicing Apostolic faith against heretics and heresies trying to infect and change full deposit of faith already handed down to the Church from the original apostles. Why? Because the Church was present with the original apostles who hand down the teachings and revelations of Jesus Christ to her.
The revelations of Jesus Christ and His teachings are made doctrine to protect the full deposit of faith from the original apostles. The doctrines never change anything, they bind the believer to faith and the revelations of Christ at the same time they loose the heretics and heresies trying to infect them, Jesus confirms it when He binds and looses from heaven according to scripture and the oral sacred Tradition handed down from the original apostles this is written in the New Testament.
Cultures and small “t” traditions are subject to change anytime. But capital “T” Tradition is not subject to change nor are the teachings and revelations of Jesus Christ. The Church councils to maintain these in full deposit of faith that is never subject to change.
Example; The Trinity is never mentioned in the bible. But the revelations of Jesus Christ reveal the Father, Son and Holy Spirit. When the divinity of Jesus Christ comes under attack in Arianism among others, the Church confirms the apostolic faith of the Father, Son and Holy Spirit with the term “Trinity” to define God is ONE never three. Maintaining the Apostolic teaching that Jesus is the Word of God incarnate = God.
The result of each council calls those heretics or heresies to repent from their error which is measured against the full deposit of faith. If they do not repent, they are freed, loosed, or excommunicated from teaching such a new and false doctrine to the Church.
There are no new doctrines in the Catholic church. Doctrines are made to bind and loose those in the already revealed full deposit of faith that is never subject to change.
A development of doctrine never introduces a change. The revelations enhances the understanding and confirms the faith with terminologies that every language, culture, custom, thinking can comprehend and understand the full deposit of faith.
For a thousand year, people rarely took communion, for example–from year 400-1400 approx…until a Church law that said it had to be done at least once a year.
That is never a change in doctrine. The doctrine of Holy Communion (T) never changed. How communion (t) and when communion is received is subject to change in every age. For example; If a deadly flew virus is infecting a community, that local bishop has the authority to protect the flock of Jesus Christ, by not allowing parishioners not to hold hand, shake hands while at Mass and can change the reception of communion by the hands only.
Another ancient example was baptism; Many converts went to Mass, but delayed their baptism’s until their death bed, because they new baptism removed all sin and all punishment of sin.
The reception of the Eucharist maintained a mystery for many centuries when the Catholic church was under persecution. A Christian was never informed of the Eucharist being the True body and blood of Jesus Christ until they were catechized correctly and baptized into the Church. When the Caesar’s were persecuting the Church.
Subject like these are never changing the doctrine. Easter is another subject. The resurrection is the doctrine binding on all believers, but the date is subject to change.
It is imperative to know and understand the differences here, when ever the Catholic Church councils or has counseled. In my few comments, I covered most of all the subjects the Church has counseled on, they never reveal a doctrine has changed, anyone holding to such a view is sadly informed and mistaken.
And in some early communities, communion done at home (and probably given by women of the family) and also, done with the meals.
That’s just one small example of how practices of the apostles have changed.
Your above statement only points to those small “t” traditions that are subject to change. What you have revealed here, has nothing to do with the doctrine changing or what is believed has changed, only how it is administered is subject to change, but what is being administered to the faithful never changes.
Peace be with you