K
Kearney
Guest
Anybody know if FSSP priest are permitted to say the NO mass? What about the chrism mass on Holy Thursday?
No, he would be concelebrating.A Priest wouldn’t be celebrating the Chrism mass.
That’s really interesting. Think you could be so kind as to dig up a link? I wouldn’t mind to read the specifics (especially since I’m considering this order).There was an issue within the FSSP a number of years ago when the, then, superior tried to forbid this. Rome intervened.
As far as I am aware, that is quite correct. An FSSP (or ICRSS) priest cannot be forced or otherwise coerced to celebrate the OF but he may do so. Just as other Latin Rite priests have the option to offer the EF.… I have spoken to a Priest of the Fraternity locally about a ridiculous rumor that FSSP Priests were required to say a Novus Ordo Mass at least once a month. I apologized to the Priest in advance of asking such a ridiculous question but the Priest was more than willing to tell me that this is simply not the case and that NO PRIEST CAN EVER BE ‘FORCED’ (or otherwise coerced) INTO SAYING A N.O. MASS. He did say that since the Pope has deemed that there are two expressions of the same rite that just as any priest can say the latin mass - any priest can say the NO as well - it’s an option only.
Not really a “reform of the reform” as those are true options for the OF, even if some people do not wish to admit that.As far as I am aware, that is quite correct. An FSSP (or ICRSS) priest cannot be forced or otherwise coerced to celebrate the OF but he may do so. Just as other Latin Rite priests have the option to offer the EF.
I’ve heard of at least one case where an FSSP priest has done the OF, but there I believe the OF was done as a “reform of the reform” in Latin and ad orientem.
Seeing as how “reform of the reform” proponent, unlike the initial post-VII “reformers,” are committed to obeying Holy Mother Church, that phrase does practically mean the OF celebrated in greater continuity with the EF, which can be done on a long sliding scale. They are reforming what was (wrongly) handed down to them as the reformed liturgy, and are divided as to whether the books themselves need to be changed or just more tightly and traditionally implemented.Not really a “reform of the reform” as those are true options for the OF, even if some people do not wish to admit that.
Yes, of course they are true options, but were hardly ever used. And yes, there are those who steadfastly refuse to admit those options exist in the OF (usually the same people who turn green at the thought of the EF). That’s why it’s the “reform of the reform” in quotes.Not really a “reform of the reform” as those are true options for the OF, even if some people do not wish to admit that.
Yes, quite so.Seeing as how “reform of the reform” proponent, unlike the initial post-VII “reformers,” are committed to obeying Holy Mother Church, that phrase does practically mean the OF celebrated in greater continuity with the EF, which can be done on a long sliding scale. They are reforming what was (wrongly) handed down to them as the reformed liturgy, and are divided as to whether the books themselves need to be changed or just more tightly and traditionally implemented.
How kind of you Byzcath! I’ll be sure to read itCheck this out.
Msgr. Perl’s Statement to FIUV, November 1999
Main point in is paragraph 3 where it states…
These responses constitute a statement on the juridical level: those who have the privilege of celebrating according to the liturgical books in use prior to the reform of Paul VI do not lose for that reason the right to celebrate according to the Missal of Paul VI - a right which belongs to every priest of the Roman rite. It is nowhere stated that these priests are obliged to do this, but that they have the right, and that no superior can forbid them from doing what the general law of the Church allows them to do. “An exclusive right” to celebrate according to the 1962 books does not exist and has never existed, and no official text makes such a mention.
Sort of a reverse of Summorum Pontificum which states that every priest has the right to celebrate the Mass according to the 1962 Missal.
That is just one of the documents that is found here, Documents relating to Protocol 1411 which you can read to get a whole sense of the issue.