Fundamentalism and Atheism

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It’s quite simple – atheist and agnostic are not mutually exclusive. Those who claim that they do not know whether a god exists and also claim that they do not hold a belief in a god are agnostic atheists.

Under a slightly different set of definitions, there are weak atheists (agnostic atheists), who don’t hold a belief in gods, and strong atheists (gnostic atheists), who actively believe that no gods exist.

And obviously, not having a belief in a god is categorically not the same thing as actively believing that no gods exist. A few moments’ reflection will make this clear to anyone who is not a simpleton.
A true Atheist doesn’t care if he doesn’t have absolute knowledge. He holds his position because he hates anything that smacks - most particularly - of the Christian God.
Is this nonsense meant seriously? It’s hard to tell sometimes.
 
It’s quite simple – atheist and agnostic are not mutually exclusive. Those who claim that they do not know whether a god exists and also claim that they do not hold a belief in a god are agnostic atheists.

Under a slightly different set of definitions, there are weak atheists (agnostic atheists), who don’t hold a belief in gods, and strong atheists (gnostic atheists), who actively believe that no gods exist.

And obviously, not having a belief in a god is categorically not the same thing as actively believing that no gods exist. A few moments’ reflection will make this clear to anyone who is not a simpleton.
Again you are spot on! I am starting to think you many be the most enlightened person on this forum! 😃
 
He cant be enlightened. He has no knowledge of the Light of the World.
LOL. Just classic. I refuse to accept claims without evidence, and for some reason this means that I “cant be enlightened.” You can’t make this stuff up!

And thanks, AlbertBall.

EDIT: I might as well do something useful with this post. For everyone who’s having trouble wrapping their minds around the idea that atheism doesn’t require the belief that there are no gods (and that this is not as “semantic game,” as someone called it earlier in this thread):

Imagine that I flip a coin and then cover it so that no one can see whether it’s heads or tails. Now, someone might actively believe that it’s heads (theist), and I might say that I don’t accept that it’s heads (atheist). My refusal of the heads belief does not mean that I need to accept the tails belief. I can simply say that I don’t know; I don’t believe either claim.

Not accepting that the coin is heads and actually believing that the coin is tails are two totally different positions, but they can both described as “non-heads-believing.”
 
Gee, something I can respond to (that’s not a bare assertion, or an axiom from a secular organization I’ve never heard of
I find that research, even as simple as a Google search, is valuable in gaining new understanding to what altogether unfamiliar terms mean. If you haven’t heard of the organization, know that before I actively looked for it neither did I. I didn’t intend for it to sway you because you were familiar — I intended to buffet my admittedly anemic case, based as it is on anecdotal evidence and the scraps of fact which pop into an Internet forum. (I make no allowances that your case is any better, based as it is on very much similar speculations.)
& for the sake of polity I won’t even comment on what I think of your inferences in that regard).
I don’t mind if you disagree. I’d just rather you lay out your reasoning, as clear as possible, why you believe I’m being a bigot. I’ve not made any rash claims, just anecdotally true evidence you disbelieve. (It’s a shame there aren’t so many hard surveys about the nature of the belief of individuals open to Google search so we could more accurately demonstrate our claims, but them’s the breaks. The best we have is the census, and that’s hardly demonstrative of anything deeper than a self-applied label.)
Nonetheless, absolute knowledge concerning the question of whether or not a transcendent consciousness of some sort (call it a god if you like) might exist can be distinguished from ones views towards religiosity. I think religion is stupid quite frankly, whereas belief or entertaining the idea of a god or something like a god (albeit undefined and given our current lack of information unknowable) can be reasonable (if there’s proper perspective).
So, as an atheist, you are amenable to the idea of belief in God, or “transcendent awareness” as you call it? That would more properly label you an agnostic by the common use of the term, or spiritualist or simply areligious. Atheists actively disagree with the notion of belief in God having any value, and, in both the current swaths of belief and past waves of skepticism through history, of believers in God as fools and incompetents for that simple act of believing. This is often in addition to any outright hatred of religion. Perhaps the best example is the atheist parody of God called the Flying Spaghetti Monster. I’m glad you aren’t part of that crowd, and whether you believe it or not this distinguishes you from a great many self-titled atheists, including most of the published authors.

I won’t claim any victory for your acceptance in the practicality of believing in God since it seems you’ve already believed that for some time. Shame I didn’t see this earlier, but that’s my fault, I guess.

Since we still have a disagreement, though, I don’t see any reason we can’t continue, eh? :rolleyes:
 
Note that my purpose is not your acceptance or your conversion, but only your understanding. If something doesn’t make sense, let me know and I will clarify it the best I can. What follows is a description of the values of religion, told by way of a dumb old story.

Because the nature of religious dogma is that of pure belief, I’m putting that aside for now.

Assumptions:
It is best to find happiness and satisfaction through moral behavior.
Religion is belief organized within a structure.

Finding happiness through morality is much like wandering through an infinite grassy field. Every so often, you might stumble across a treasure, be it the joy of childbirth, of good deeds however unrecognized or a simple honest day’s work. Every so often, you might stumble into a pitfall, be it the from the temptations of petty theft, the base release of pornography or a single profitable lie.

I am religious, and treasures are noted for me by way of a well-fashioned, gleaming traffic sign, it and many others throughout my infinite field. I can run from one to the other in wild abandon if I like, or take a calmer, more leisurely approach. Either way, I am confident because my religion points the way to deepest satisfaction and happiness.

I don’t understand every sign, but I don’t have to — these moral guidelines have never let me down. After all, isn’t every pitfall noted and described, an antidote to each provided with as little detail as I need? A spiritual salve for every amoral action, and a warning before any is approached. I have lived a life of happiness by following the signs around me and it is only when I adventure off into a known danger that I have known misery.

Other men, areligious to the core, choose to ignore the signs and sample everything and anything they stumble across. There are more pitfalls than treasures, however, and not every influence in the grassy field is at worst benign. Great moral cliffs exist, and the most dangerous are these which seem exciting at first, even fun, only to reveal their true nature when it’s too late. As a religious man, I have learned to avoid many of the most tempting of these pitfalls despite their alluring nature. The collected experience of previous religious is the heart of religion — experience the true individual areligious man is forever without.

Religion, through its organization and relative age, has laid out a path of far greater magnitude than that of any other source. Areligious experiences exist and have been recorded, but they are uneven and disorganized as a body of work because the very nature of religion is to organize belief through the shared experiences of several believers. Scraps and notes left behind are little more than puzzles, few of them explicit enough to be much help. As such, any reliability to the individual areligious experience is incomplete. Those areligious who do not crib directly from the religious signposts erroneously list many of the dangers as otherwise, if indeed they are listed at all.

It is the organization of religion and the moral benefits of it which are of greatest gain to the skeptic. This skeptic eschews that particular quality of organization of belief out of contempt for the actions of supposed believers before him, who together have brought misery to the lives of billions by specifically ignoring the tenets of the religion they claim.

Happiness and satisfaction are found for me if I have faith in the well-kept signs I see. The skeptic might well find similar happiness and satisfaction, though I doubt the magnitude would be in the same ballpark, but at the very least he has far greater risk of moral peril.

While it’s within your right to respond in allegory, I’ve found that this makes a better starting point than as the beginning of series of allegories.
 
So, as an atheist, you are amenable to the idea of belief in God, or “transcendent awareness” as you call it? That would more properly label you an agnostic by the common use of the term, or spiritualist or simply areligious.
Although I don’t consider myself “spiritual” in any way; I am more appropriately defined as an agnostic (so yes you’re right). I’m willing to concede that some evidence exists, which leaves the door open for that sort of thing. However, I maintain an affirmative rejection of religion. In other words I do believe religion is false; and the bible is no more than a collection of ancient myths (notwithstanding whatever occasional correlation with real historical events might exist in some of the stories). In fact I’d probably go even further and say that religion is perhaps one of the worse influences on mankind; even though any effort to eradicate it would be equally tyranical.
Atheists actively disagree with the notion of belief in God having any value, and, in both the current swaths of belief and past waves of skepticism through history, of believers in God as fools and incompetents for that simple act of believing. This is often in addition to any outright hatred of religion. Perhaps the best example is the atheist parody of God called the Flying Spaghetti Monster. I’m glad you aren’t part of that crowd, and whether you believe it or not this distinguishes you from a great many self-titled atheists, including most of the published authors.
I wouldn’t be so sure (I’ve made my share of flying spaghetti monster jokes; and I’m quite fond of spaghetti) 🙂
 
A former State Senator where I live was a loud and vocal atheist, given to much outrageous behavior. Just before his last term expired, he filed a lawsuit against the God in whom he did not believe for “acts of violence against mankind” meaning natural disasters. The senator maintained that his lawsuit was filed for the purpose of making fun of frivolous suits. When the Creator did not show up in court to defend Himself, the senator declared he had won. Hmmmm…His atheism aside, this senator was very much offended by anyone with different opinions than his own and often accused opponents of racism when he did not get his way. Certainly a bully in many respects, however, there are a lot of fundamentalist Christians in government who also act as bullies, using their religion as a club to beat atheists, “secular humanists,” or other Christians who do not beleive exactly as they do.
 
Although I don’t consider myself “spiritual” in any way; I am more appropriately defined as an agnostic (so yes you’re right). I’m willing to concede that some evidence exists, which leaves the door open for that sort of thing. However, I maintain an affirmative rejection of religion. In other words I do believe religion is false; and the bible is no more than a collection of ancient myths (notwithstanding whatever occasional correlation with real historical events might exist in some of the stories). In fact I’d probably go even further and say that religion is perhaps one of the worse influences on mankind; even though any effort to eradicate it would be equally tyranical.
Did my last post elucidate what exactly religion means to its believers? It is a source of spiritual healing and moral guidance, and few brought up in their faith can believe why someone would go without any sort of faith. That allegory should have cleared things up, I hope.

I can understand your skepticism of the fantastic events in the Bible. Some are allegory, for sure, but many are retained as specific doctrine, maintained on the personal level only through faith.

Don’t tell anyone — har har har — but like any believer, I have had my doubts and my faith has been challenged. What keeps me Catholic is the absolute strength of Her moral teachings.

In Her moral structure, exceptions are not made to any rule, unlike any overtly human philosophy, and yet there is a sense of rightness. Nobody falls through the cracks indefinitely — there is always the option of redemption, exercised as we are willing. Everyone is held accountable for his own actions.

I suppose this will put a period onto the end of this thread. I have a coda, and if you — not specifically bridgeforsale, but any reader — are half the rationalist you say you are, and if you coldly rationalize everything, I challenge you to read further. If I am wrong, it cannot hurt to read this, because this at least should provide a perspective into the personal nature of belief. If I am right, you have everything to gain. Ignoring what I write will only show I might write something you fear to read. If it is boring to read, at least try to struggle your way through it — would it not provide more ammunition to aim at institutions of belief?

In the Catholic Church, at least, everything has precedent, and there is a uniform, just morality applicable to any life. In this morality, I see a perfect balance of form and pattern. The moral structure holds strong, and unlike charismatic sects dependent on local preachers, as relevant and fleeting as the smallest waves on the beach, the Catholic Church, through Her moral teachings, is a great constant, stable as the ocean.

Mindboggling is the scope of the Church. We think in years or decades or generations, and throughout millenia has the Church taught the same morality. Dogma and doctrine may have been refined or. since I’ve not studied the matter, changed, but the moral teaching at the highest level, through encyclicals and the like, has only been further deduced, never reduced. She eschews ideology, and acts in compassion. Despite the imperfection of members of the Church Militant, the Church Triumphant exists in perfection.

I see something you, apparently, don’t. I don’t pity you, per se — I’d rather ignore such a distraction and share with you what I see. If you would only look at what religion, any religon, has to offer the individual believer on the personal level, you’d appreciate that such an institution does offer something to everyone in the innumerable small crises of our lives. Nothing changes but your perspective — you keep your willpower, your intelligence, your voting habits and your fall-back ideology, if you want. You’ll keep your material goods, though they’ll no longer seem so important.

I see, in flashes, that image of perfection. It all makes sense. Everything is accounted for. I have never seen this in any human construct, and so I am comfortable believing in God. If you say it is the collected polishing of morality through trial and error, or the biological instinct to behave morally in non-critical fashion, or the impressions from spectral meatballs flung from the Giant Spaghetti Monster, it is your right to do so, but it is hardly in your best interest. I don’t see you offering any better or equal alternatives, only dogged prideful individualism, determined to figure everything out for yourself, to ignore conventional wisdom in favor of starting everything all over. Nothing is new, remember, everything to say has been said before us ---- why begin again if, through the gradual polishing of beliefs over time to a glimmering sheen, what exists still is the result? If beliefs evolve over time, and there exists nothing more about which we should talk about because it has already been said, is what we have not the culmination, or at least an inevitable future, should we start all over again?

If I am a deluded fool, I am a fiercely confident, moral, compassionate and tolerant deluded fool. There exist worse things than a delusion in something greater; there exist delusions which say there is no such hope.
 
Don’t tell anyone — har har har — but like any believer, I have had my doubts and my faith has been challenged. What keeps me Catholic is the absolute strength of Her moral teachings.

In Her moral structure, exceptions are not made to any rule, unlike any overtly human philosophy, and yet there is a sense of rightness. Nobody falls through the cracks indefinitely — there is always the option of redemption, exercised as we are willing. Everyone is held accountable for his own actions.
Fair enough, and again I think the world would be a boring place if we all ran around thinking the same thing. However, I admit I do have a problem with these sort of claims (e.g. the moral supremacy of the CC) because the facts indicate this simply isn’t true.

For instance, you might think the Catholic position on abortion (one of its hallmark issues) has been set in stone for the last 2,000 years, but this just isn’t true. St. Augustine didn’t believe a soul could enter an “unformed” body (following after the Greek principal). Pope Innocent III used the term “animated” (occurring significantly after conception, describing when a fetus becomes a “person” within the context of the biblical proscription on murder). The requirement of “quickening” (when the mother could feel the fetus moving around) was also used in the church (a popular notion around the 12th century period). The modern church view toward abortion wasn’t shaped until the late 19th, early 20th century (in decrees issued in 1884, 1886, 1917, and finally 1983).

I use abortion because this is one area where very few would question the moral consistency of the Catholic Church; nonetheless, their position has in fact not been wholly consistent. Of course I could always raise more contentious (and gross) deviations from a high moral standard (sale of indulgences, murder and torture during the inquisition, the child abuse sex scandal, etc.).
I don’t see you offering any better or equal alternatives, only thoughts and dogged prideful individualism, determined to figure everything out for yourself, to ignore conventional wisdom in favor of starting everything all over.
This may actually be your best case. What do I offer? Not a darn thing. I don’t have an organ, I don’t want people coming over my house on Sunday morning, and I certainly don’t do Gregorian chants. Moreover, yes, for some I have no doubt that losing religious faith would be extremely disconcerting (it’s not for everyone).

It is what it is really. I was once very religious, and one day the cap came off the bottle. I became willing to seriously entertain opposing arguments; and employ the same critical thinking I use in every other aspect of life. That was the beginning of the end for me and religion. If I had more time I could probably justify a very moderate sort of religious practice (for instance, I could probably be something like an Episcopalian, if they didn’t mind the fact that there’s no way I’ll believe any of the fantastic stories associated with Christianity, or any religion) 🤷

I don’t mind thinking something like a god or even a human soul might exist (I think there’s some fairly good reasons to at least keep the door open to that sort of thing); but religion, there’s just no way. I’m of the opinion that religion can actually be conclusively debunked (not just made to look unlikely or far fetched, but flat out disproven). There’s a tipping point when circumstantial evidence adds up to “beyond a reasonable doubt.” I think the evidence (albeit circumstantial) against religion is more than sufficient to enable that sort of strong, conclusive determination.
 
Fair enough, and again I think the world would be a boring place if we all ran around thinking the same thing. However, I admit I do have a problem with these sort of claims (e.g. the moral supremacy of the CC) because the facts indicate this simply isn’t true.

For instance, you might think the Catholic position on abortion (one of its hallmark issues) has been set in stone for the last 2,000 years, but this just isn’t true. St. Augustine didn’t believe a soul could enter an “unformed” body (following after the Greek principal). Pope Innocent III used the term “animated” (occurring significantly after conception, describing when a fetus becomes a “person” within the context of the biblical proscription on murder). The requirement of “quickening” (when the mother could feel the fetus moving around) was also used in the church (a popular notion around the 12th century period). The modern church view toward abortion wasn’t shaped until the late 19th, early 20th century (in decrees issued in 1884, 1886, 1917, and finally 1983).

I use abortion because this is one area where very few would question the moral consistency of the Catholic Church; nonetheless, their position has in fact not been wholly consistent. Of course I could always raise more contentious (and gross) deviations from a high moral standard (sale of indulgences, murder and torture during the inquisition, the child abuse sex scandal, etc.).

This may actually be your best case. What do I offer? Not a darn thing. I don’t have an organ, I don’t want people coming over my house on Sunday morning, and I certainly don’t do Gregorian chants. Moreover, yes, for some I have no doubt that losing religious faith would be extremely disconcerting (it’s not for everyone).

It is what it is really. I was once very religious, and one day the cap came off the bottle. I became willing to seriously entertain opposing arguments; and employ the same critical thinking I use in every other aspect of life. That was the beginning of the end for me and religion. If I had more time I could probably justify a very moderate sort of religious practice (for instance, I could probably be something like an Episcopalian, if they didn’t mind the fact that there’s no way I’ll believe any of the fantastic stories associated with Christianity, or any religion) 🤷

I don’t mind thinking something like a god or even a human soul might exist (I think there’s some fairly good reasons to at least keep the door open to that sort of thing); but religion, there’s just no way. I’m of the opinion that religion can actually be conclusively debunked (not just made to look unlikely or far fetched, but flat out disproven). There’s a tipping point when circumstantial evidence adds up to “beyond a reasonable doubt.” I think the evidence (albeit circumstantial) against religion is more than sufficient to enable that sort of strong, conclusive determination.
I a not sure where you get your information. Prohibitions against abortion are to be fouind in the the Dideche, a first century document. The CC is morally superior to anyone who denies God. At best, all a n atheist can be is legalist, but they can NEVER be truly moral.
 
I a not sure where you get your information. Prohibitions against abortion are to be fouind in the the Dideche, a first century document. The CC is morally superior to anyone who denies God. At best, all a n atheist can be is legalist, but they can NEVER be truly moral.
Well then I’ll take our legalism over your morality any day of the week. According to statistics there are virtually no atheists, agnostics, or freethinkers occupying our prison cells, we have among the lowest divorce rates, we’re less likely to beat our spouses or children, far more educated than the average person, and far more affluent and productive.

Now that’s the sort of “legalism” we can truly run a great country on 😉
 
Well then I’ll take our legalism over your morality any day of the week. According to statistics there are virtually no atheists, agnostics, or freethinkers occupying our prison cells, we have among the lowest divorce rates, we’re less likely to beat our spouses or children, far more educated than the average person, and far more affluent and productive.

Now that’s the sort of “legalism” we can truly run a great country on 😉
Atheism is antithetical to “free thinking.” Atheists have enslaved themselves with unbelief. How free can ones thought truly be if they are trapped in the empirical world?
 
Atheism is antithetical to “free thinking.” Atheists have enslaved themselves with unbelief. How free can ones thought truly be if they are trapped in the empirical world?
Hmmm, how free can one be if they don’t allow themselves to be manipulated by global religious organizations who we all know has been guilty of mass homosexual child rape, burning heretics at the stake, psychologically extorting poor Germans out of money (by tricking them into thinking “when a coin in the coffer rings, a soul from purgatory springs”) … etc. etc.

Gee wiz, now that you’ve mentioned it, I’d say the only way to have true freedom is to rid yourself of religion 😉
 
Hmmm, how free can one be if they don’t allow themselves to be manipulated by global religious organizations who we all know has been guilty of mass homosexual child rape, burning heretics at the stake, psychologically extorting poor Germans out of money (by tricking them into thinking “when a coin in the coffer rings, a soul from purgatory springs”) … etc. etc.

Gee wiz, now that you’ve mentioned it, I’d say the only way to have true freedom is to rid yourself of religion 😉
“Mass homosexual child rape”: a distortion, to say the least. Statistics show one is more likely to molested by a police officer than a priest. Truthfully, the incidence of child reaped among priests is much smaller than the general population.

“burning heretics at the stake”: again a distortion. During the inquisition there were (regrettably) orders that became overzealous that resulted in 1200 deaths over the span of 600 years. The vast majority were executed by governments, who were not necessarily acting with the sanction of the Church.

“When a coin in the coffer rings, a soul from purgatory springs”: the sale of indulgences, to which you refer, was never sanctioned by the Church, but instead is the actions of a single Dominican.

I guess you could sum up your self-righteous diatribe in a single statement: “Catholics are not sinlessly perfect.” No kidding. The Church Militant is not perfect. No one will claim otherwise. Even Jesus himself said “I come not to call the righteous, but sinners to repentance” We are not perfect, but we do try. We are not always successful. If I look, I can also find some fairly evil atheists. (Stalin comes to mind) Should all the good the Church has done be ignored? The first voice to speak out against the Atlantic slave trade was not an atheist, but the Church…in the 15th century. The Church is the world’s largest charitable organization. You provide reasons to be critical of a few individual Catholics, but not the Church as a whole.
 
“Mass homosexual child rape”: a distortion, to say the least. Statistics show one is more likely to molested by a police officer than a priest. Truthfully, the incidence of child reaped among priests is much smaller than the general population.
We must be reading different statistics then. First, most reports I’ve seen say about a third of priests are homosexual (obviously grossly out of proportion with the population at large, and amusing irony given the churches position on homosexuality). Secondly, you’re using the term molestation too loosely (not to mention how the church will play with statistics to achieve the result it wants). Molestation is most commonly committed by older children abusing younger ones. In cases of adult molestation, the most common case is an adult male molesting a young female child. Sadly, the abuser in these cases is most often a family memeber.

In a statement, read out by Archbishop Silvano Maria Tomasi in September 2009, the Holy See stated “We know now that in the last 50 years somewhere between 1.5% and 5% of the Catholic clergy has been involved in sexual abuse cases,” adding that this figure was comparable with that of other groups and denominations (link here).

Imagine, upwards of 5% of the Catholic clergy have potentially been guilty of child sex abuse. Whether or not that number mirrors what we see among other denominations (and I submit the variance between 1.5% and 5% is simply too large to credibly make such a conclusion, but I’ll leave that aside for the moment); what I think is perhaps more relevant here is the comparative “nature” of the abuse (an attack against a same sex child, almost exclusively a male priest attacking a male child, versus the type of attack, which generally characterizes the type of abuse seen in other religious faiths; attacks against opposite sex children, generally an adult male attacking a female child). Additionally, under any case it simply cannot be said that upwards of 5% of all Americans are pedophiles (that’s absurd). We have 300 million people in this country, so that would mean we potentially have 15 million child molesters running around our streets (even if the number were 1.5% we’d have between 4 and 5 million pedophiles running around our streets; and that’s simply ludicrous).

I suspect what’s happening here is an improper nexus is being drawn between the percentage of people who report having been a victim of sexual abuse, and the percentage of the population who are actually doing the abusing. Obviously, most of these criminals are repeat offenders and unfortunately in some cases these animals molest or rape dozens of people before we finally catch them and put them in a dark hole somewhere (where they belong).
“burning heretics at the stake”: again a distortion. During the inquisition there were (regrettably) orders that became overzealous that resulted in 1200 deaths over the span of 600 years. The vast majority were executed by governments, who were not necessarily acting with the sanction of the Church.
Not a distortion; a 1252 papal bull authorized the torture of those accused of heresy, and their subsequent execution by burning. I strongly doubt your representation of the numbers involved here is accurate.
“When a coin in the coffer rings, a soul from purgatory springs”: the sale of indulgences, to which you refer, was never sanctioned by the Church, but instead is the actions of a single Dominican.
Ahhh, another scape goat? But indeed your claim has little credibility, since the circumstances speak for themselves. If it were true that this was an isolated and illegal act by a single official who exceeded his authority, then the church leadership should have rewarded Martin Luther for exposing him (whereas in reality Tetzle was only sanctioned “post-hoc” … at the point when trying to legitimize his behavior would have been absurd).

Pope Leo X (a Medici, who first became bishop at 13 years old) named Tetzel his commissioner of indulgences to raise money from poor Germans, in order to repay his banker family monies from loans they extended the church for rebuilding St. Peter’s. Just a gross manipulation of religious faith; and one of western histories most blazing examples of theocratic abuses.

Continued …
 
I guess you could sum up your self-righteous diatribe in a single statement: “Catholics are not sinlessly perfect.” No kidding. The Church Militant is not perfect. No one will claim otherwise. Even Jesus himself said “I come not to call the righteous, but sinners to repentance” We are not perfect, but we do try. We are not always successful. If I look, I can also find some fairly evil atheists. (Stalin comes to mind) Should all the good the Church has done be ignored? The first voice to speak out against the Atlantic slave trade was not an atheist, but the Church…in the 15th century. The Church is the world’s largest charitable organization. You provide reasons to be critical of a few individual Catholics, but not the Church as a whole.
Yet a 1452 papal bull legitimized slavery and according to some arguments caused the trans-Atlantic slave trade they later spoke out against. As for Catholic Charities, sure they’re large, and I suppose they do good work (although interestingly I’ve yet to see them actually lift a people out of poverty). I just watched a report of Catholic Haiti; and how voodoo is practiced among most of its residents. Maybe rather than endorsing (through silence) the stupid idea that good spirits and evil spirits are floating around (and if they insert pins and needles into little dolls they can influence these spirits and therefore their fate) you might tell them that growing viable food crops, building structures according to modern civil engineering methods, educating its people in things like math and science, attracting industrial jobs, etc. is the only thing that will lift them out of poverty. The way I see you guys are almost enabling poverty by preaching weakness and self-loathing (and the absurd idea that we should rely on intangible things like angels and demons to achieve desired results).
 
Yet a 1452 papal bull legitimized slavery and according to some arguments caused the trans-Atlantic slave trade they later spoke out against. As for Catholic Charities, sure they’re large, and I suppose they do good work (although interestingly I’ve yet to see them actually lift a people out of poverty). I just watched a report of Catholic Haiti; and how voodoo is practiced among most of its residents. Maybe rather than endorsing (through silence) the stupid idea that good spirits and evil spirits are floating around (and if they insert pins and needles into little dolls they can influence these spirits and therefore their fate) you might tell them that growing viable food crops, building structures according to modern civil engineering methods, educating its people in things like math and science, attracting industrial jobs, etc. is the only thing that will lift them out of poverty. The way I see you guys are almost enabling poverty by preaching weakness and self-loathing (and the absurd idea that we should rely on intangible things like angels and demons to achieve desired results).
Preaching weakness and self-loathing? Where do you get your delusions. I am not talking about the single organ “Catholic Charities” but all of the charitable work done by the Church. We provide free education and health care to untold millions. The Church does not have a “magic wand” to end poverty. All we can do is try to convince those with means to help those without means. Its not like the Church controls wealth. She does have a large collection of priceless art, but as the Church does not own them, She cannot sell them. The way I see it, you have an almost pathological hatred for the Church? Did a nun punch you or something? 😃
 
Preaching weakness and self-loathing? Where do you get your delusions. I am not talking about the single organ “Catholic Charities” but all of the charitable work done by the Church. We provide free education and health care to untold millions. The Church does not have a “magic wand” to end poverty. All we can do is try to convince those with means to help those without means. Its not like the Church controls wealth. She does have a large collection of priceless art, but as the Church does not own them, She cannot sell them. The way I see it, you have an almost pathological hatred for the Church? Did a nun punch you or something? 😃
It always amazes me the way you guys justify the horrific conduct of your church in history (right up until today). How dare anyone question an organization for burning people alive, swindling poor people out of their desperately needed money to buy more golden candlesticks, or protecting homosexual pedophiles?

Of course; a nun must have punched them :confused:
 
I mistook a temporary lull for a permanent one. Seems my coda let right in to the next chart. Fine by me.
I use abortion because this is one area where very few would question the moral consistency of the Catholic Church; nonetheless, their position has in fact not been wholly consistent.
The question of personhood has advanced in lockstep with the science. Was there any way for the naked eyes of the 12th century to perceive the blastula?
Of course I could always raise more contentious (and gross) deviations from a high moral standard (sale of indulgences, murder and torture during the inquisition, the child abuse sex scandal, etc.).
As I understand it, and correct me if I’m wrong, the Inquisition was under the immediate authority of the local bishops or a similar level of the heirarchy who most immediately decided the severity of the search. While the Inquisition itself was directly informed by religious belief, the severity of it boiled down to local hatreds, and in Spain this was especially terrible because of the painful encounters with the Saracens, and in France the Cathars. Again, however, the Church Militant is hardly infallible.

It’s also worth mentioning that to compare the Inquisition to various atrocities committed regularly by royalty at the time — who had absolute power over the lives of the peasants — puts a rosier light on the Inquisition itself, not that this changes the absolute moral wrong of the Inquisition. While it was the civil authorities which insisted on torture more often than not, a weak will is the excuse of Pontius Pilate.
… I don’t want people coming over my house on Sunday morning, and I certainly don’t do Gregorian chants. …
Current practice of most branches of Christianity is to evangelize through example, as I know you’re aware.
It is what it is really. I was once very religious, and one day the cap came off the bottle. I became willing to seriously entertain opposing arguments; and employ the same critical thinking I use in every other aspect of life. That was the beginning of the end for me and religion.
Has your life improved since then? If so, on what scale? I ask this nonconfrontationally, simply out of curiosity.
I don’t mind thinking something like a god or even a human soul might exist (I think there’s some fairly good reasons to at least keep the door open to that sort of thing); but religion, there’s just no way. I’m of the opinion that religion can actually be conclusively debunked (not just made to look unlikely or far fetched, but flat out disproven). There’s a tipping point when circumstantial evidence adds up to “beyond a reasonable doubt.” I think the evidence (albeit circumstantial) against religion is more than sufficient to enable that sort of strong, conclusive determination.
Given that the moral reasoning for religion and one of the central teachings of it is the fallibility of man — i.e., ignoring the believers throughout history who ignore moral teaching — what is this evidence you mention?

Evil in the world is pretty well explained by current belief, if that’s what you refer to.
It always amazes me the way you guys justify the horrific conduct of your church in history (right up until today).
We don’t defend the atrocities. We attack the exaggeration of the atrocities, just as you might attack the exaggerations against atheists earlier in the thread — bunk like “we’ll all be anarchistic mass murderers if the atheists win.”

Ignoring what happened in mainland Europe, the American colonies were founded on and had several parties and interest groups dedicated to attacking the Catholic menace through such exaggerations, and several distortions from the era of virulent hatred continue today. Most recently, presidential candidate Al Smith lost the election because of his Catholic faith, and Kennedy — let’s ignore his morals, instead look at his stated faith — was saved the same fate because of a single, well-timed speech in Texas and the voting habits of Chicago graveyards. Know-Nothings, the heavy argument against Virginia’s eventual position on religious freedom, the necessity of Maryland’s establishment as a Catholic colony… the list goes on.

We deplore the actions as they are, and exaggeration falsely makes them worse.
How dare anyone question an organization for burning people alive, swindling poor people out of their desperately needed money to buy more golden candlesticks, or protecting homosexual pedophiles?
I have never known the poor to be swindled out of their money through the Catholic Church, especially because the Church has never stated that as a requirement to salvation, unlike several Protestant faith and that Hubbard man’s cult. Indeed, if you’re going to break it down monetarily, consider food drives and clothing drives and that Christmas tree with presents described on paper ornaments, the poorest who give nothing get much, and those who give little get more than their money’s worth. Ignoring the rightness of the charity — defeats the purpose of charity, but a useful position in pragmatic argument — the poor get items worth more than the money they might tithe to the Church.

You also ignore the grateful way in which such goods are traded. Goodwill among neighbors is priceless.
 
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