When reading scripture - here is what the CCC says:
The Holy Spirit, Interpreter of Scripture
109 In Sacred Scripture, God speaks to man in a human way. To interpret Scripture correctly,
the reader must be attentive to what the human authors truly wanted to affirm and to what
God wanted to reveal to us by their words.
110 In order to discover the sacred authors’ intention, the reader must take into account the
conditions of their time and culture, the literary genres in use at that time, and the modes
of feeling, speaking, and narrating then current. “For the fact is that truth is differently
presented and expressed in the various types of historical writing, in prophetical and
poetical texts, and in other forms of literary expression.”
111 But since Sacred Scripture is inspired, there is another and no less important principle of
correct interpretation, without which Scripture would remain a dead letter. “Sacred
Scripture must be read and interpreted in the light of the same Spirit by whom it was
written.”
The Second Vatican Council indicates three criteria for interpreting Scripture in
accordance with the Spirit who inspired it.
112 1. Be especially attentive “to the content and unity of the whole Scripture.” Different as
the books which comprise it may be, Scripture is a unity by reason of the unity of God’s
plan, of which Christ Jesus is the center and heart, open since his Passover.
The phrase “heart of Christ” can refer to Sacred Scripture, which makes known
his heart, closed before the Passion, as the Scripture was obscure. But the
Scripture has been opened since the Passion; since those who from then on have
understood it, consider and discern in what way the prophecies must be
interpreted.
113 2. Read the Scripture within “the living Tradition of the whole Church.” According to a
saying of the Fathers, Sacred Scripture is written principally in the Church’s heart rather
than in documents and records, for the Church carries in her Tradition the living
memorial of God’s Word, and it is the Holy Spirit who gives her the spiritual
interpretation of the Scripture (“according to the spiritual meaning which the Spirit grants
to the Church”).
114 3. Be attentive to the analogy of faith. By “analogy of faith” we mean the coherence of
the truths of faith among themselves and within the whole plan of Revelation.
The senses of Scripture
115 According to an ancient tradition, one can distinguish between two senses of Scripture:
the literal and the spiritual, the latter being subdivided into the allegorical, moral, and
anagogical senses. The profound concordance of the four senses guarantees all its
richness to the living reading of Scripture in the Church.
116 The literal sense is the meaning conveyed by the words of Scripture and discovered by
exegesis, following the rules of sound interpretation: “All other senses of Sacred
Scripture are based on the literal.”
117 The spiritual sense. Thanks to the unity of God’s plan, not only the text of Scripture but
also the realities and events about which it speaks can be signs.
- The allegorical sense. We can acquire a more profound understanding of events by
recognizing their significance in Christ; thus the crossing of the Red Sea is a sign or type
of Christ’s victory and also of Christian Baptism.
- The moral sense. The events reported in Scripture ought to lead us to act justly. As St.
Paul says, they were written “for our instruction.”
- The anagogical sense (Greek: anagoge, “leading”). We can view realities and events in
terms of their eternal significance, leading us toward our true homeland: thus the Church
on earth is a sign of the heavenly Jerusalem.