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Was Jesus a fundamentalist?
He claimed not just to bring a truth, not just the truth, but to be truth itself.
He claimed not just to bring a truth, not just the truth, but to be truth itself.
He only meant it metaphorically.Was Jesus a fundamentalist?
He claimed not just to bring a truth, not just the truth, but to be truth itself.
Well said, but your last sentence,What drives a lot of people away from religion (especially from Christianity in the West,) is that the smallest number of Christians have the loudest voices (imagine with me a fire-and-brimstone pastor on the street corner.) It is often the case that these loud-voiced Christians are Fundamentalist in their thought; that is to say the definition of Fundamentalism is taking all scripture as literal truth. I feel that because of the lack of biblical knowledge and the superfluous amount of personal bias causes many to lose a genuine connection with Christ.
I’d take issue with … although perhaps you didn’t actually mean it as stated, but rather something like “The very people most focused on bringing others to God …”The very people that try to bring others to God are the ones that also push others away from his saving Grace.
Right.Was Jesus a fundamentalist?
He claimed not just to bring a truth, not just the truth, but to be truth itself.
I believe my religion, however I do not think Catholicism, Buddhism, Orthodox Christianity, Islam, etc. are “wrong”. Very far from it!Fundamentalism isn’t necessarily saying other religions are wrong if I believe my religion then of course I think other religions are wrong.
I believe your self-description, but it is somewhat irrelevant to this thread. A Christian regarding e.g. Islam and Buddhism as “wrong” does not, in and of itself, mean that he/she is a Fundamentalist.I believe my religion, however I do not think Catholicism, Buddhism, Orthodox Christianity, Islam, etc. are “wrong”. Very far from it!
Ah. Thank you for the correction.Well said, but your last sentence,
I’d take issue with … although perhaps you didn’t actually mean it as stated, but rather something like “The very people most focused on bringing others to God …”
I believe that it’s more of an “outsider” term to call them Fundamentalists while those “within the flock” simply call themselves Christians, et. al.Something just occurred to me (apologies if I’m just thinking out loud silently): Among “Traditionalist Catholics” there are a sizable number who object to being described with a term that ends in “ist” or “ism”, and will say that they are simply “Traditional Catholics” (and that the rest of us *aren’t *Traditional).
The thing is, I’ve never heard of Fundamentalists who try to get rid of the “ist” (or “ism”) and call themselves simply “Fundamental Christians” … Are there such people?
Ah. Thank you for the correction.![]()
Ahhh … I guess you and I *aren’t *Christians.I believe that it’s more of an “outsider” term to call them Fundamentalists while those “within the flock” simply call themselves Christians, et. al.
I suppose notAhhh … I guess you and I *aren’t *Christians.![]()
I wouldn’t really label them as Fundamentalist. At best they would adhere to teachings, tradition, and the structure of Mass, etc. closer than others of the same faith.Come to think of it, the Traditionalist Catholics I mentioned earlier – I mean the ones who will say that they are simply “Traditional Catholics” (and that the rest of us aren’t Traditional) – have at time been known to say they are the definition of what it means to be “Catholics”, and that other “Catholics” really aren’t or at least are “neo-Catholics”.
You’re talking about Traditionalist Catholics? Personally I’m unsure whether we are better off calling them “Fundamentalists” or not (hence why I didn’t response to earlier posts that raised that possibility). I guess I’d have to say it just depends on the context.I wouldn’t really label them as Fundamentalist. At best they would adhere to teachings, tradition, and the structure of Mass, etc. closer than others of the same faith.
I’m afraid that’s how it is. It’s too broad of a subject to determine if someone is or isn’t without having first seen their actions.I guess I’d have to say it just depends on the context.