B
buffalo
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Shucks. Gee wiz, maybe I will.Perhaps you should read in its entirety that which you post as evidence for your position![]()
Shucks. Gee wiz, maybe I will.Perhaps you should read in its entirety that which you post as evidence for your position![]()
By the way, this āfalsified initial conceptionā only applies to the domain Prokarya. The ātree-like modelā still holds true for us animals, plants, fungi, and archaeans as we do not undergo conjugation or reciprocal gene transfer. I cannot come up to you, touch you and suddenly infuse part of my DNA with yours (like bacteria can). Us animals reproduce strictly by sexual means.āMoreover, science has to an extent falsified the initial conception of macroevolution.ā
Perhaps you should petition them to remove the above sentence.
What do you make of snake DNA being found in cows?By the way, this āfalsified initial conceptionā only applies to the domain Prokarya. The ātree-like modelā still holds true for us animals, plants, fungi, and archaeans as we do not undergo conjugation or reciprocal gene transfer. I cannot come up to you, touch you and suddenly infuse part of my DNA with yours. Us animals reproduce strictly by sexual means.
A miracle.What do you make of snake DNA being found in cows?
Or buffalo might be speaking of prions which arose from a snake cell and now attack cow cells. Prions are non-living, protein entities which are misfolded forms or a particular protein. Whatās most interesting is that these proteins are able to hijack the machinery of a cell to propagate itself (much like how viruses do). All known prions reside in neural tissue with the two most common being the culprit for Kreutzfeldt-Jakobs disease and āMad Cowā disease. Iām not sure of any such prions (those created in snakes but which attack cow neural tissue), however buffalo might have some info weāre lacking.Finding snake DNA in the nuclei of a cowās cells would have more to do with completely nullifying our understanding of DNA than with falsifying evolution.
**Why Darwin was wrong about the tree of lifeOr buffalo might be speaking of prions which arose from a snake cell and now attack cow cells. Prions are non-living, protein entities which are misfolded forms or a particular protein. Whatās most interesting is that these proteins are able to hijack the machinery of a cell to propagate itself (much like how viruses do). All known prions reside in neural tissue with the two most common being the culprit for Kreutzfeldt-Jakobs disease and āMad Cowā disease. Iām not sure of any such prions (those created in snakes but which attack cow neural tissue), however buffalo might have some info weāre lacking.
To begin buffalo, you asked me what my reaction to modern snake DNA inside a modern cow cell would be. In this case, it would have been much more appropriate for you to quote the part that speaks of cows ans snakes:Why Darwin was wrong about the tree of life
ā¦Even so, it is clear that the Darwinian tree is no longer an adequate description of how evolution in general works. āIf you donāt have a tree of life, what does it mean for evolutionary biology?ā asks Bapteste. āAt first itās very scary⦠but in the past couple of years people have begun to free their minds.ā Both he and Doolittle are at pains to stress that downgrading the tree of life doesnāt mean that the theory of evolution is wrong - just that evolution is not as tidy as we would like to believe. Some evolutionary relationships are tree-like; many others are not. āWe should relax a bit on this,ā says Doolittle. āWe understand evolution pretty well - itās just that it is more complex than Darwin imagined. The tree isnāt the only pattern.ā
Notice that the reason given for these is viruses, similar to prions (which was my first assumption about your earlier post). Snake DNA wasnāt found in a cow because a snake magically found the means to conjugate its DNA in the form of a plasmid like a prokaryote does rather it was found in a Cow because a virus that apparently uses both snakes and Cows as hosts put it there.Other cases of HGT in multicellular organisms are coming in thick and fast. HGT has been documented in insects, fish and plants, and a few years ago a piece of snake DNA was found in cows. The most likely agents of this genetic shuffling are viruses, which constantly cut and paste DNA from one genome into another, often across great taxonomic distances. In fact, by some reckonings, 40 to 50 per cent of the human genome consists of DNA imported horizontally by viruses, some of which has taken on vital biological functions
**Darwin's Scientific Skeptics**
**By John G. West**
So⦠did you have an opinion or an argument to share with us or are we just practicing our link dumping skills?Darwinās Scientific Skeptics
Senior Fellow at Discovery InstituteCode:**Darwin's Scientific Skeptics** **By John G. West**
Is evolution compatible with faith in God? Itās a question that is receiving lots of attention of late.
On the one hand, ānew atheistsā like biologist Richard Dawkins insist that Darwinian evolution makes āit possible to be an intellectually fulfilled atheist.ā
On the other hand, ānew theistic evolutionistsā like Francis Collins assure people that Darwin and God get along just fine, thank you. Former head of the Human Genome Project, Collins recently unveiled a website that seeks to convince the faith community to accept Darwinian evolution.
moreā¦
Iām a little surprised that this Discovery Institute article has internal contradictions; theyāre usually pretty good with editing:Darwinās Scientific Skeptics
Senior Fellow at Discovery InstituteCode:**Darwin's Scientific Skeptics** **By John G. West**
Is evolution compatible with faith in God? Itās a question that is receiving lots of attention of late.
On the one hand, ānew atheistsā like biologist Richard Dawkins insist that Darwinian evolution makes āit possible to be an intellectually fulfilled atheist.ā
On the other hand, ānew theistic evolutionistsā like Francis Collins assure people that Darwin and God get along just fine, thank you. Former head of the Human Genome Project, Collins recently unveiled a website that seeks to convince the faith community to accept Darwinian evolution.
moreā¦
I couldnāt care less what the vast majority of Americans think about a scientific theory. Theyāre not qualified to make such judgments.Largely shut out from current media coverage are the growing number of scientists, as well as the vast majority of Americans, who view Darwinās theory with skepticism
This implies that at least 90% of those polled evolutionary biologists accept evolution, in order to also claim that it has no āultimate purposeā. What happened to that āgrowing number of scientists ā¦] who view Darwinās theory with skepticismā?Media coverage notwithstanding, theistic evolution has been shunned by leading evolutionary biologists, 87% of whom deny the existence of God, and 90% of whom reject the idea that evolution is directed toward an "ultimate purpose" according to a 2003 survey.
Which "scientists and scholars? And what is it that prompts them to make their suggestion?While theistic evolutionists are mired in the past trying to defend Darwinās nineteenth-century mechanistic process, other scientists and scholars are suggesting that twenty-first century science is fast making Darwin obsolete.
Completely baseless assertion. Which experiments are these? I know of experiments that Iāve performed myself which very clearly supported the alternative hypothesis that natural selection was a play.Experiments with bacteria, where evolution can be tested in real time, are showing just how little undirected processes like natural selection can actually accomplish.
Yes; and� How does this tie into evolution being false?Experiments with protein sequences are revealing how astonishingly fine-tuned protein sequences must be to work at all.
How does the DNA point to a āmindā? This author has not offered any other physical alternative to evolution. Heās doing nothing more than waving his hands here.And the DNA inside each of us is disclosing massive amounts of genetic information that points to mind, not chance and necessity, as the ultimate source of biological innovations.
It seems Mr. White doesnāt believe in an omniscient God for he scoffs at the idea of a creator who ācould have known the specific outcomes of evolution beforehandā. Even if I were to humor his argument and assume that belief in theistic evolution presupposed a ācosmic tricksterā of a God, would he be any different than the ācosmic tricksterā whom Mr. White is presumably supporting; a God who misleads people into thinking that populations evolve and that contemporary species share common ancestor(s) with one another when in reality they do not?Seeking to lessen the discomfort such arguments pose for most religious believers, Francis Collins suggests that God ācouldā have known the specific outcomes of evolution beforehand even though He made evolution appear āa random and undirected process.ā In other words, God is a cosmic trickster who misleads people into thinking that nature is blind and purposeless, even though it isnāt.
Iād rather we proceed to your comments. Youāve provided us with three articles now but havenāt advanced an argument. Itās starting to become apparent that youāre link dumping which does nothing but have your contenders run in circles. I donāt play that.OK - now we can proceed to Stephen Barrās comments:
I think both John West and Joe Carter are trapped in a false dilemma, namely the choice between believing that certain processes are random or believing that they are directed by God. The dilemma is created by a failure to take adequately into account the complete sovereignty of God and the fact that God is outside of time. This is ironic, because Joe says he is a Calvinist, and Calvinists of all people, should have no problem with these issues.
Letās back off from the emotionally heated subject of evolution for a moment and look at an issue that is much simpler. We have all played games of chance, I suppose. When you roll a pair of dice, is there not an obvious sense in which the outcome is ārandomā? Is there not an obvious sense in which the rolling of dice is a matter of āchanceā so that one can use the concepts of āprobabilityā? On the other hand, isnāt it also true that God knows and wills from all eternity what numbers come up when dice are rolled? If anyone thinks there is a contradiction between these statements, then I suggest that he hasnāt really grasped the traditional teaching about Godās atemporality. And I would further suggest that he lacks certain basic theological insights that would allow him to think clearly about evolution.
Indeed! As I stated in my last post, Mr. West has a rather unorthodox view of God (or so Iāve extrapolated from the last article you linked). If one is to ascribe to God omniscience as all the orthodox of Christian denominations do, then surely heās just as capable of foreseeing the outcome of random mutations as he would be of foreseeing the outcome of random actions of human agents with free will.
Theistic evolutionist Stephen Barr is a serious and thoughtful man, and on the *First Things* blog, he has [raised some serious and thoughtful objections](http://www.firstthings.com/blogs/firstthoughts/2009/06/12/re-the-new-theistic-evolutionists/) to [an essay](http://newsweek.washingtonpost.com/onfaith/guestvoices/2009/06/broaden_the_debate_over_faith_and_evolution.html) I wrote for *The Washington Post* as well as to [reflections](http://www.firstthings.com/blogs/firstthoughts/2009/06/11/the-new-theistic-evolutionists-lack-direction/) on that essay by Joe Carter (also at the *First Things* blog). Unfortunately, I think Barrās criticisms confuse matters more than they clarify them. Nevertheless, Iām grateful that he has aired his objections, because some of his misunderstandings are shared by other conservative intellectuals, and they deserve a response. This is the first of three posts responding to Barr.
And now youāre dragging us back into the realm of philosophy and theology, two disciplines about which real science is devoid of authority or ability. That Mr. Barrās theological argument doesnāt sit well with individual evolutionary biologists, the same evolutionary biologists of which 87% are said to espouse an atheistic (and presumably materialistic) philosophy by the Discovery Institute article which you cited, is completely irrelevant.Now onto the rebuttal:
God and Evolution: A Response to Stephen Barr (part 1)
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The problem with Barrās argument is not with his understanding of the proper meaning of random, but with his seeming blindness to the fact that the vast majority of evolutionary biologists do not share his view. Barrās ultimate disagreement here is not with me or Joe Carter, but with the discipline of evolutionary biology itself.
What happens the other 40% of the time?I could roll a die 10 times. Each time there is a 10% chance that the die will exhibit any particular number 1-6.
Code:"Whoever believes that any thing can be made, or any creature changed or transmuted into another species or appearance, except by the Creator himself, is undoubtedly an infidel, and worse than a pagan." (Coun.[Council?] of Orange.)