C
Crumpy
Guest
A self-described Catholic and former seminarian, Dr. Wills (won the Pulitzer Prize for his book on Lincoln’s Gettysburg Address), publishes a “devotion” --not a scholarly work-- on the message of Christ in the Bible.
He provides his own translations in many places to show what Jesus was about.
He asserts that Jesus was most concerned about the inner transformation of the individual person, and much less so, if at all, with what has emerged as organized Christianity in subsequent centuries.
It was organized religion – he asserts – that killed Jesus. It was the Roman religion that recognized no others, certainly recognized no king than its own.
He takes on statements of Benedict XVI a couple times to show how the Pope is at odds with the sayings of Jesus.
He has no trouble or fear about dismissing doctrinal positions of the Catholic Church along the way. He finds no bishops or priests anywhere in the New Testament; he finds no basis for a male-only priesthood in particular.
He does offer a couple seemingly fresh insights into the gospel narratives.
He reminds the reader several times that Paul’s writings went 20-60 years before the gospels were written. So, he points to those for the most reliable indications of early Christian thought (if you accept that accounting of the history - he is a historian).
At one point, he focuses on how John’s gospel dwells on the raising of Lazarus from the dead and Jesus’ words at that time. He points out that this gospel passes over the agony in the garden, but focuses on His power over death revealed in the Lazarus matter, as presaging the final display of power over His own death.
I’m still on the last chapter, and I have Wills’ other book, WHAT PAUL MEANT, laying there.
This is a book to challenge all, about who Jesus was.
He provides his own translations in many places to show what Jesus was about.
He asserts that Jesus was most concerned about the inner transformation of the individual person, and much less so, if at all, with what has emerged as organized Christianity in subsequent centuries.
It was organized religion – he asserts – that killed Jesus. It was the Roman religion that recognized no others, certainly recognized no king than its own.
He takes on statements of Benedict XVI a couple times to show how the Pope is at odds with the sayings of Jesus.
He has no trouble or fear about dismissing doctrinal positions of the Catholic Church along the way. He finds no bishops or priests anywhere in the New Testament; he finds no basis for a male-only priesthood in particular.
He does offer a couple seemingly fresh insights into the gospel narratives.
He reminds the reader several times that Paul’s writings went 20-60 years before the gospels were written. So, he points to those for the most reliable indications of early Christian thought (if you accept that accounting of the history - he is a historian).
At one point, he focuses on how John’s gospel dwells on the raising of Lazarus from the dead and Jesus’ words at that time. He points out that this gospel passes over the agony in the garden, but focuses on His power over death revealed in the Lazarus matter, as presaging the final display of power over His own death.
I’m still on the last chapter, and I have Wills’ other book, WHAT PAUL MEANT, laying there.
This is a book to challenge all, about who Jesus was.