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Dakota_Roberts
Guest
The definition stems from the object of attraction. Sexuality is defined by the attraction, homosexuality and same sex attraction mean the same thing for example.I understand that these terms exist to differentiate between different attractions. However it doesn’t stop with attraction, but also includes identity. In other-words society has assumed that if you are attracted to men then it is your sexual identity to be with a man. They think that the object of attraction determines the purpose of attraction. The problem is, homosexuality is not a sexuality or true sexual identity anymore than being attracted to animals is a sexuality or identity. The differentiation itself is built on a false premise; the idea that sexual identity is defined by attraction as opposed to gender.
My sexuality is defined first and foremost by the intrinsic meaning of my gender; not my attraction.
The purpose of our gender is necessarily heterosexual in its nature and meaning. That is not to say however that other goods which transcend the purpose of sexuality do not arise. It is not immoral to be celibate if by doing so you are serving a greater good than sexuality. It is our moral duty to find a partner and bring new life into the world, unless circumstances are as such that this is not possible or not appropriate. Sometimes its not appropriate to have a partner in some circumstances, in which case celibacy is morally valid given those circumstances. Outside these circumstances choosing to be single is a selfish act. Sometimes a greater good can nullify our duty to lesser goods. Being a priest nullifies the duty to get married.
While the nature of our gender may not be fulfilled by being unmarried, it is not the same thing as contradicting your nature (as is the case with homosexual behavior), if you understand that the absolute purpose of nature is to serve God. To be unfulfilled in some respect is not necessarily the same as contradicting your nature if we do in fact exist for purposes that are higher in function and importance than the fulfillment of our sexuality.
I am not confusing the two terms but rather i am saying that one naturally and meaningfully follows from the other; and thus in that respect it is warranted to describe all men and women as heterosexual in so far as that is the natural essential end of being a man or a women. Manhood is intrinsically heterosexual in function, regardless of whether one has the accompanying attractions or not.
I have not said that celibacy is wrong. However celibacy and chastity is only valid within a certain context.
You are correct insofar as the political use of the term is concerned.
That understanding is only meaningful if you understand heterosexuality to be intrinsic to gender identity.
This makes no rational sense if the church does not truly believe that heterosexuality is the natural end of our gender identity.
I don’t define heterosexuality as one sexuality among others. There is no such thing as homosexuality or bisexuality, because sexual identity does not begin with attraction, it begins with your gender.
If heterosexuality is only meaningful in terms of having a particular attraction, then i would have to agree that the absence of that attraction would mean that you are not heterosexual. But i understand heterosexuality to be more than an attraction.
I… what… confuzed… Are you actually saying that continence is inherently bad except for some people? Where did you get this bizarre idea that everyone should get married with few exceptions? It sounds so… Protestant.
That’s neither logically nor theologically sound
Could you please explain your logic on that?
Sexuality is defined by what sex you are attracted to
And homosexuality is more than an attraction. Your point is?