Thanks Eve
I am still trying to follow you
actually that is not quite correct. the courts have repeatedly held that a man married to a woman who gives birth is legally responsible for the child. EVEN in case where the man was not present! (as in prison, overseas, impotent, etc) Several men have sued using blood tests however the courts still hold them responsible. Now for the second part the non married person: guess what is bound to happen a girl will write her female partner in as the “father” so what happens then? historically marriage was used to define the “parents” who were the responsible party. In the absence of marriage the mother was typically the sole parent and responsible party. Men whether father or not were second class, the mother can sue the father (many states do that for free on her behalf) yet fathers rarely have any success even if they sue the mother. So if there is no marriage license available it would seem the mother is in charge? Now I am sure the new replacement contract will have issues like “void if pregnancy occurs”, “Man shall have zero liability for babies of other fathers” etc, etc. So will the court recognize this? (not a chance) So if grandparents marry grandchildren there will be no inheritance taxes, right? Since the raising of children has many strains and requirements the government wants to assist parents rather than have the government raise the children They are dispensable however the old system of man in charge is also gone so the new system will be a drastic change. (probably mother choses government performs) Because Catholics must be free to marry before a catholic marriage, otherwise there is no need I would suggest the rate of annulments granted in the US today indicates a change in the discipline of marriage I think that all exists today? The Catholics issue a record of the sacrament which is well spelled out in Canon Law. The others do exactly as you describe. The issue at hand is can a male/male pair recieve that civil contract
hope that helps
Fair amount of ground to cover so I will do my best here.
I see nothing wrong with having the mother, in a homosexual situation, being the sole parent legally. To say that her “partner” is the other parent is demonstrably untrue, since her “partner” could not conceive with her. Now for purposes of parental responsibilty, if the mother wants to assign legal guardian status to her “partner,” the court can deem their situation inherently unfit, which I would agree with. This would go for homosexual adoption as well. There is no reason why the state should recognize homosexuals as have legal standing in matters aside of mutual concern. If two homosexuals wish to consent to a contract which binds them legally, this is fine. But it is not in the state’s power to assign a minor third party to this situation, since this is clearly not in the child’s interest, and the state cannot make it so.
I see no reason why the court should not recognize a legal contract . The presumption in my assertion is that since marriage licenses have been abolished, the contracts which replace them legally will also replace them in the eyes of the court. If a man and woman have a contract of their own creation which binds them , this couple would be the parents on a birth certificate. The fact that marriage licenses no longer exist would not make them any less legally joined. The only time this would not apply is with homosexuals, which, while bound to each other contract-wise, cannot be made into parents, since this can never be done, statist attempts to the contrary not withstanding. The state cannot make what never was. The recognition of some legal benefits by the state does not automatically equate others. For example, one may be legally permitted to work here, but not be able to vote .
I do not believe in inheritance taxes anyway, so either way I am good.
All joking aside, remember that this contract only defines benefits and real property, it does not confer a marriage in the strict sense. When I said the state would still recognize marriages, I meant in the legal definition, that these contracts would define mutual beneficiaries as a legal marriage does now. Homosexuals, grandparents, anyone could do it. I am not sure how giving the government the power to define marriage is automatically the only solution for making the rerposibilities of parenting easier.
While it is true marriage gives records of the sacrament itself, it does not define in those records what the benefits associated with marriage are. The state does that with licenses. I am suggesting a legal contract written by the Church to define the benefits and duties of the enjoined state from the Catholic perspective.
Now these I suggest only as solutions for secular states, which these United States are. This solution would help to prevent governments from having the power to redefine marriage, at either the state or federal level. If a state decided to make Catholicism, or even generic christianity, the officially recognized religion like the Church says it should, than the state would automatically recognize Catholic marriages and the defined benefits therein. All other defenitions would be unnecessary as only the Christian one would be relevant. In my eyes, the real solution does not end with stopping homosexual “marriages,” but in ending the secular state. Only then will the ability to restrain state power, and indeed the state itself, be philosophically grounded.
I hope this helps make things somewhat clearer, since it is so complex an issue.