Gay Marriage in America

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TMC uses the absence of evidence as evidence, which is not evidence at all since we cannot know harm that is done in matters kept private. You all are the advocates of social change, so prove your case.
I disagree. I think that when you are seeking to deny certain rights or privileges to an entire class of persons based on the allegation that doing so would be harmful, the burden is on those proposing denying those rights and privileges to demonstrate the harm.
 
It is absolutely infallible. I’ve provided you the official Church document that declares the practice gravely immoral. It’s a moral pronouncement by the Magisterium. No amount of cognitive dissonance can change that. And the Magisterium cannot teach unjustly because morality is the essence of justice, and all moral teaching comes from God.

So to wrap it up, declaring that the Magisterium, guaranteed in all matter of faith and morals by the Holy Spirt, is fallible and unjust in any of those teachings, is blasphemy. Close the book.
I disagree. First, the official Church document you point to is arguably the teaching of the Church, but it was not a document from the Magisterium (which is made up of the bishops and the Pope) but from the CDF, an adminstrative organ of the Church. CDF statements may or may not reflect infallible teachings, but they cannot themselves be infallible.

But even if that were not the case, not all Church teachings are infallible. I believe that the teaching on gay adoption falls into the same type of category as the Church’s teachings on usury. The Church’s moral underpinning for previously banning usury remains unchanged - that all should treat each other with fairness and dignity - but over time the Church changed its mind on how charging interest interacts with that teaching, in part because more was learned about economics. In the same way, the Church’s current teaching about gay adoption can (and likely will) eventually change.
 
But two objects and two other objects always makes four objects, no matter what numeral base is being used.

5+5 always equals ten, even if we’re using base-12 and write ten as A.
Yes, and:
There are 10 kinds of people in the world; those that understand binary…and those that don’t. 😉

Glennonite
 
Is gay adoption the topic? I thought the topic was wether or not it was possible for the Magisterium to act unjustly.
This is only true if one defines magisterium incorrectly with respect to the Church. The Magisterium is the teaching authority of the Church, it is not the governmental hierachy. Since the Church’s teaching role is in the area of faith and morals, it is protected from error by the Holy Spirit. Individuals who are charged with the use this authority can and do make errors. But, when they do, they are not exercising the authority of the Magisterium.
Either way, the Church’s teaching on gay adoption is not an infallible teaching. You are still talking as if every thing taught by the Church is infallible, and every Catholic knows (or should know) that is not the case.
Everything taught by the Church on faith and morals is without error.

How is it that the teachings on marriage are not about faith or morals?
 
The lack of any evidence that it is correct. Gay people have been adopting children for many years, and there is no evidence that any harm comes to them because of it.
Not to derail the current thread, but did you miss the following thread? If Thomas had a mom and a dad and not two lesbians as parents, then perhaps he wouldn’t be so confused, poor boy.

Transgender kids: Painful quest to be who they are
forums.catholic-questions.org/showthread.php?t=602312
 
This is only true if one defines magisterium incorrectly with respect to the Church. The Magisterium is the teaching authority of the Church, it is not the governmental hierachy. Since the Church’s teaching role is in the area of faith and morals, it is protected from error by the Holy Spirit. Individuals who are charged with the use this authority can and do make errors. But, when they do, they are not exercising the authority of the Magisterium.

Everything taught by the Church on faith and morals is without error.

How is it that the teachings on marriage are not about faith or morals?
It is an application of the teaching on faith and morals to a particular situation. But even if you consider it a direct moral teaching, that does not establish infallibility. Infallibilty is limted to teachings on faith and morals, but not all teachings on faith and morals are necessarily infallible. If you go to any thread here on infallibility, or even to any thread on, say, the death penalty or any other social justice issue, you can find long explanations of why not everything taught by the Church is infallible. I suppose we can turn this thread into an infallibility thread, but I am somewhat surprised to find so many Catholics that insist that everything taught by the Church is infallible. That is not how infallibilty works, which is something I thought most Catholics understood.
 
TMC uses the absence of evidence as evidence, which is not evidence at all since we cannot know harm that is done in matters kept private. You all are the advocates of social change, so prove your case.
Gay marriage will effect society in three ways:
  1. It will offer a legal and society approved alternative to the promiscuous lifestyle that many gays currently follow. It is hard to condemn their lifestyle without offering another alternative than complete abstinence.
  2. Allowing gay couples to adopt will provide an alternative to orphanages or foster care. I would rather see a child raised by two loving people than to be left alone in the state’s care.
  3. The family unit is the bedrock of our society. Currenty this is led by a man & a woman, tied by legal and societal norms to raise children. Expanding this to same sex marriages would increase the number of family units with no negative impact on the original ones.
There is no legislation to be passed that will require the Church or any Catholic to recognize the gay marriage. It will require legal recognition by the State for all non-religous entities.
 
It is an application of the teaching on faith and morals to a particular situation. If you go to any thread here on infallibility, or even to any thread on, say, the death penalty or any other social justice issue, you can find long explanations of why not everything taught by the Church is infallible. I suppose we can turn this thread into an infallibility thread, but I am somewhat surprised to find so many Catholics that insist that everything taught by the Church is infallible. That is not how infallibilty works, which is something I thought most Catholics understood.
Bold statement above is correct for all universal teachings of faith and morals, because God said it is true.
John.1:13 When the Spirit of truth comes, he will guide you into all the truth; for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come.
 
It is an application of the teaching on faith and morals to a particular situation. But even if you consider it a direct moral teaching, that does not establish infallibility. Infallibilty is limted to teachings on faith and morals, but not all teachings on faith and morals are necessarily infallible. If you go to any thread here on infallibility, or even to any thread on, say, the death penalty or any other social justice issue, you can find long explanations of why not everything taught by the Church is infallible. I suppose we can turn this thread into an infallibility thread, but I am somewhat surprised to find so many Catholics that insist that everything taught by the Church is infallible. That is not how infallibilty works, which is something I thought most Catholics understood.
I am the Magisterium. I am infallible. You know this because I tell you so. I don’t offer proof because the Holy Spirit does not require proof. My telling you this is all you need to know. What part of that don’t you understand?
 
I disagree. I think that when you are seeking to deny certain rights or privileges to an entire class of persons based on the allegation that doing so would be harmful, the burden is on those proposing denying those rights and privileges to demonstrate the harm.
I disagree. Before that, you have to prove that some “right” “is” “being” “denied”.
 
I disagree. Before that, you have to prove that some “right” “is” “being” “denied”.
I didn’t say right, I said right or privilege. I think marriage is a right, others consider it a privilege. Either way, its hard to deny its being denied to gay people in most states.
 
Bold statement above is correct for all universal teachings of faith and morals, because God said it is true.
No, that is not correct. Certain Church teachings on faith and morals are said to be infallible. We generally call those teachings dogma. Other teachings on faith and morals are not considered infallible, we generally call them doctrines. The Church has described what makes something infallible, but has consistently declined to put out a list of what is infallible and what is not (which I personally believe to be a wise decision). As a result, there is much debate about which is which. The only reason it matters in the context of this discussion, is that it was suggested that saying the Church’s stance on some issues is discriminatory is somehow a blasphemy of the Holy Spirit. To defend that ridiculous claim, it was further claimed that everything that the Church teaches is infallible, and therefore directly from the Holy Spirit - so saying it is wrong or discriminatory is an attack on God Himself. We are getting pretty far afield from the actual topic here, but it remains the fact that not everything taught by the Church is taught infallibly. That should be obvious to anyone that has taken even a cursory look at the history of the Church and noticed that teachings do change from time to time - which could not be the case if all teachings were infallible.
 
No, that is not correct. Certain Church teachings on faith and morals are said to be infallible.
Can you name one non-infallible teaching related to the topic of this thread?
We generally call those teachings dogma. Other teachings on faith and morals are not considered infallible, we generally call them doctrines. The Church has described what makes something infallible, but has consistently declined to put out a list of what is infallible and what is not (which I personally believe to be a wise decision). As a result, there is much debate about which is which. The only reason it matters in the context of this discussion, is that it was suggested that saying the Church’s stance on some issues is discriminatory is somehow a blasphemy of the Holy Spirit. To defend that ridiculous claim, it was further claimed that everything that the Church teaches is infallible, and therefore directly from the Holy Spirit - so saying it is wrong or discriminatory is an attack on God Himself. We are getting pretty far afield from the actual topic here, but it remains the fact that not everything taught by the Church is taught infallibly. That should be obvious to anyone that has taken even a cursory look at the history of the Church and noticed that teachings do change from time to time - which could not be the case if all teachings were infallible.
 
Can you name one non-infallible teaching related to the topic of this thread?
Yes, I already did. The teaching that gay adoptions are banned by the Catholic faith (assuming it can even be said to be a teaching of the Church) is not infallible.
 
Maybe you should take a peek at “No Man is an Island” by Thomas Merton.

It will perhaps show you how inconsequential we percieve our actions to be vs how you and I truely affect everyone around us.

How can you and I be like Jesus - followers of His - if we don’t do as He did and pray as He did.

“Father forgive them, for they know not what they do”. Or maybe He should’ve just asked the Father to ignore them in favor of the ones that live a Christian life.

No man is an island - your life of prayer and your life of the spirit is crucial to everyone not just in your household, but also in your congregation, your community your job - everyone you come in contact with.

Catholics cannot be selfish and isolationists. Public homosexual perversions, sanctioned by the laws of this and other countries, affects the entire Christian world.

America is headed down the path of obscure moral, ethical and religious relativism - absent of all Christian truth. That path accelerates each day with the thousands upon thousands of abortions performed on a daily basis in this country alone.

Then we wonder why we are at war; or why we have this or that social problem. We’ve abandoned our faith, our God. It’s not God that leaves us to plunge into the open mouth of chaos…it is us that prance proudly away from him and into the very depths of our own delusions.

Gay Marriage…what a vile, demonic concept and euphemism.
This should be posted in every thread with the topic of gay marriage. Thank you for stating it so well! 👍
 
But it probably doesn’t. Research has already shown a negative correlation between tornadoes and homosexuality. The more gay and lesbian people a state has, the lower its rate of devastating tornadoes. There is a positive correlation in the case of Baptists: the more Baptists there are in a state the higher the rate of tornadoes will be. Texas could avert more than a hundred tornadoes per year if it shipped 200,000 Baptists to, say, Alaska.

StAnastasia
I’m impressed. These sort of examples show why all scientific research needs to be taken in context and to never be considered as proof of anything (which I believe is your point).
 
That is not the point of Incompleteness Theorem. The point of incompleteness is simply that mathematicians would never be able to find a set of axioms for math that is both complete and consistent.

And the fact that logic depends on axioms that must be accepted before anything can be proved has been known since the dawn of formal logic, so it’s several centuries older than Platonism.
Yes it is, as you just pointed out. The axioms of a system limit that system, which is another way of saying that there is not a complete and consistent set of axioms.
 
You would be absolutely wrong in that interpretation.

There are tens of thousands of different religions and sects within religions in the world. I think that all have their own form of truth that they believe in. I happen to agree with you regarding truth, but why should “our” truth be the one that an entire nation follows?

What if our nation does pass laws regarding people’s personal belief in “truth” and it’s not our version that is passed? What then?

Shouldn’t everyone be free to believe what they want?
There is no “our” truth. There is Truth, which stands alone and cannot be changed by consensus. The most anyone can expect to do is to discover more of Truth and to apply it.

The Church is the Body of Christ. As such it is infallible and reflects, defines, and gives us instructions in how to apply Truth. It’s not “our” truth, “Catholic” truth, “their” truth. It is TRUTH.

When God tells me something is true I don’t tell Him that I am entitled to my own truth or that everyone’s truth is equally valid or that lots of people believe their truth is correct even though it contradicts God’s truth. I defer to Him and as He created His Church and as it is part of Him I fully believe what the Church teaches as truth, simply because it is.

Because we have been given the gift of free will by God everyone is free to believe what they want. That doesn’t make what they believe “truth.” It appears that you are advocating moral relativism. Are you?
 
Nobody is debating that it’s wrong to kill people. I am saying that if you ask a homosexual what truth is or what wrong is they will invariably give a different answer than you just provided. Why is your opinion more valid than theirs? Are they second class citizens somehow?
If homosexuals tell me what truth is or what is wrong I will invariably give a different answer than what they have just provided. Why is their opinion more valid than mine? Am I a second-class citizen somehow?
 
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