I
Iron_Donkey
Guest
Befink -
I can understand what you are saying here to a certain extent, but I have to point out that you seem to be getting dangerously close to putting private revelation over public.
It is not possible for God to contradict Himself. God cannot be leading you to encourage immoral activities.
I’m not really sure how to say this without coming across as insensitive or overly-skeptical, so I’ll just say it straight out and ask that you trust that I am not simply trying to offend you (and am in fact trying not to offend you, but that’s always harder): if it appears to you that God is guiding you to encourage or support activities that go against the teachings of the Church, then the thing that is guiding you is not God. Even prayer - perhaps especially prayer - must be tested.
For example, a Mormon friend used to tell me that if I read the Book of Mormon and prayed about it, I’d feel a “burning in the bosom” and know that it was true. A protestant friend used to tell me that if I prayed hard enough I’d realize that Catholicism was man-made and false. Both of them came to their conclusions after much sincere prayer, but both of them were simply wrong. It is not enough to just pray and assume that what follows is our answer, we must “test all things, and retain hold of the good.” The ultimate measure we test against cannot be our conscience, since our conscience is something that we must test, but the teachings of the Church - which emphatically prohibit encouraging immoral activities.
This is not to say that I don’t see a lot in what you write to agree with. We cannot treat people with SSA poorly. We may not alienate them. We must try to prevent making them angry at God.
But we cannot try to avoid making them angry at God by inventing a different God to present to them. We cannot say that what they do is ok because it is not ok, and if we say that it is acceptable in the eyes of God then we are lying and presenting them a false god, a golden calf of our own making that is easier to serve because it demands less of us - but in demanding less of us demeans us as well.
Think of what we say when we say that we cannot ask a person with SSA to remain chaste: we say not just that they have drives, as everyone does, but that they must necessarily be enslaved to them. We say that this person cannot overcome their base animal desires, cannot rise above their immediate wants and become human in the fullest sense of the word. Animals are slaves to their instincts and drives. Humans must struggle with them, but it’s a struggle that can be won.
There is no right for gay people to marry each other. In order for such a right to exist, such a marriage would have to be possible and it’s not. You might be able to argue that they have the right to say that they are married even though they are not, but if this is true it does not in any way imply a duty on the part of anyone else, government or otherwise, to pretend that they are. And since all people have a duty to speak the truth as it is known, and to spread the truth - indeed to spread the Truth, Jesus - as far as possible, we all have a duty to oppose the idea, at any level, that such a false marriage is acceptable. We cannot support gay “marriage”. To do so is to preach falsehood as truth, and this is something that Truth never desires.
I don’t know how you would convince two gay people to split up. Which is not to say that I don’t know the arguments that prove that they should - humans have this bad habit of ignoring reason when it comes to things they really want to do or really don’t want to do. To present the message would take careful handling, navigating an emotional minefield, and this handling and the layout of this minefield would probably be specific to each person.
Likely you wouldn’t be able to, and likely that’s not your job. I have read several accounts of people with SSA who have navigated that minefield, but I don’t recall any being convinced to in a single conversation by a single person. The norm seems to be a gradual realization of the truth, ideally with support and encouragement along the way, but often with disdain and attacks from the people still living the lifestyle they’re leaving. Perhaps your empathy means that you are meant to fulfill the role of encouraging friend, and not of guide. But if it is not your job to convince them, then it is certainly not your job to support their immorality.
As for convincing yourself: “And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.” (Not all of the sermon on the mount was ‘nice.’) Clearly there parts of each of us that need to be removed, and just as clearly those parts may seem important. I’m pretty attached to my right hand, and my right eye as well. They seem pretty built in. I was, in fact, born with them. Yet it may be necessary that they be removed for me to meet God, and that meeting is much more important than anything I might do with my hand or eye.
I can understand what you are saying here to a certain extent, but I have to point out that you seem to be getting dangerously close to putting private revelation over public.
It is not possible for God to contradict Himself. God cannot be leading you to encourage immoral activities.
I’m not really sure how to say this without coming across as insensitive or overly-skeptical, so I’ll just say it straight out and ask that you trust that I am not simply trying to offend you (and am in fact trying not to offend you, but that’s always harder): if it appears to you that God is guiding you to encourage or support activities that go against the teachings of the Church, then the thing that is guiding you is not God. Even prayer - perhaps especially prayer - must be tested.
For example, a Mormon friend used to tell me that if I read the Book of Mormon and prayed about it, I’d feel a “burning in the bosom” and know that it was true. A protestant friend used to tell me that if I prayed hard enough I’d realize that Catholicism was man-made and false. Both of them came to their conclusions after much sincere prayer, but both of them were simply wrong. It is not enough to just pray and assume that what follows is our answer, we must “test all things, and retain hold of the good.” The ultimate measure we test against cannot be our conscience, since our conscience is something that we must test, but the teachings of the Church - which emphatically prohibit encouraging immoral activities.
This is not to say that I don’t see a lot in what you write to agree with. We cannot treat people with SSA poorly. We may not alienate them. We must try to prevent making them angry at God.
But we cannot try to avoid making them angry at God by inventing a different God to present to them. We cannot say that what they do is ok because it is not ok, and if we say that it is acceptable in the eyes of God then we are lying and presenting them a false god, a golden calf of our own making that is easier to serve because it demands less of us - but in demanding less of us demeans us as well.
Think of what we say when we say that we cannot ask a person with SSA to remain chaste: we say not just that they have drives, as everyone does, but that they must necessarily be enslaved to them. We say that this person cannot overcome their base animal desires, cannot rise above their immediate wants and become human in the fullest sense of the word. Animals are slaves to their instincts and drives. Humans must struggle with them, but it’s a struggle that can be won.
There is no right for gay people to marry each other. In order for such a right to exist, such a marriage would have to be possible and it’s not. You might be able to argue that they have the right to say that they are married even though they are not, but if this is true it does not in any way imply a duty on the part of anyone else, government or otherwise, to pretend that they are. And since all people have a duty to speak the truth as it is known, and to spread the truth - indeed to spread the Truth, Jesus - as far as possible, we all have a duty to oppose the idea, at any level, that such a false marriage is acceptable. We cannot support gay “marriage”. To do so is to preach falsehood as truth, and this is something that Truth never desires.
I don’t know how you would convince two gay people to split up. Which is not to say that I don’t know the arguments that prove that they should - humans have this bad habit of ignoring reason when it comes to things they really want to do or really don’t want to do. To present the message would take careful handling, navigating an emotional minefield, and this handling and the layout of this minefield would probably be specific to each person.
Likely you wouldn’t be able to, and likely that’s not your job. I have read several accounts of people with SSA who have navigated that minefield, but I don’t recall any being convinced to in a single conversation by a single person. The norm seems to be a gradual realization of the truth, ideally with support and encouragement along the way, but often with disdain and attacks from the people still living the lifestyle they’re leaving. Perhaps your empathy means that you are meant to fulfill the role of encouraging friend, and not of guide. But if it is not your job to convince them, then it is certainly not your job to support their immorality.
As for convincing yourself: “And if thy right hand scandalize thee, cut it off, and cast it from thee: for it is expedient for thee that one of thy members should perish, rather than that thy whole body be cast into hell.” (Not all of the sermon on the mount was ‘nice.’) Clearly there parts of each of us that need to be removed, and just as clearly those parts may seem important. I’m pretty attached to my right hand, and my right eye as well. They seem pretty built in. I was, in fact, born with them. Yet it may be necessary that they be removed for me to meet God, and that meeting is much more important than anything I might do with my hand or eye.