C
chrysostim83
Guest
I don’t like these points. Let’s change the example to see if these points hold water. Suppose we were living in the bad old days when the rights of the disabled were not taken seriously. There is a debate about whether the public library should start stocking large print books: one faction is in favor, but another faction, who consider poor eyesight to be a sign of inferiority, argue that everyone already has the same right to check out normal books. They argue further that reading is still possible for the blind because books can be read to them by others. So all the benefits that pop into existence when someone cracks open a book for himself can be obtained through other means. A member of the faction against the blind would honestly not be able to think of anything he gets by virtue of his library that a blind person cannot get in other ways. Is this absurd argument perfectly in order?Homosexual men ALREADY have EXACTLY the same civil right that I have: they can marry a woman. Likewise homosexual women have the same civil right that my wife has: they can marry a man. Also, every legal right that pops into existence automatically upon marriage, can be obtained through other means. I honestly can’t think of anything that I get by virtue of my marriage, that a homosexual couple cannot get in other ways.
Anyway, coming back to the OP, when a gay activist asks how same-sex marriage would harm your marriage, the only honest answer is it wouldn’t. If he or she presses you to explain how same-sex marriage will harm marriage, the best answer is that nobody knows. There’s virtually no science on this issue to guide us yet, and though Holy Mother Church teaches us the correct answer, there is still so far as I can tell no reasonable way to justify it. (NB: A correct teaching lacking a solid theoretical rationale is pretty common when the Church comes to speak of new things. A similar situation existed when the pill was first developed.)