Why not just call them civil unions? Three reasons. Civil unions are not recognized as universally as marriage and never will be and do not convey the same rights as marriage. Two, the same people who fight gay marriage, by and large also fight civil unions with the same bitter determination (they’ll argue its all a slippery slope, you see). Third, civil marriage in this country is not a sacrament. A judge or clerk is not a priest, nor a representative of the Catholic Church or any other sectarian religions. They don’t take their marching order from Rome. If you don’t think there ought to be any line between church and state, than we ought to give you your wish: we could have state-appointed bishops and priests like they do in China. I don’t think you or the state really want that.
Countless arguments have been put forth on this and other threads as to why gay marriage should not be outlawed. Many of them are logically very persuasive, but because neither side will acknowledge the assumptions underlying the other side’s arugment, it is sort of a waste of time to pretend than any conceivable arugment would convince you. You have determined, in advance, that any argument contradicting your own belief on this matter is invalid on its face. If God himself rolled up to your door in a white BMW and handed you a hand-writted note saying gay marriage is OK, you’d ascribe it all to some liberal trickery and dismiss it out of hand. Unless you’re willing to specify EXACTLY what standard would have to be met before you’d reconsider your position, let’s not play games and pretend that your opponents argumentation skills are the problem.
No doubt many think I’m intransigent as well, but I’ve alreay laid out the conditions that would cause me to at least rethink my position. One would be conclusive evidence or at least a strong consensus among mainstream authorities that the harms of gay marriage would outweigh good. By this I mean a research-based consensus formed among mainstream, non-religious, secular authorities in the fields of psychology, child welfare etc. Not an unreasonable standard nor an unattainable one, I think. None has been produced.
I have also stated that I would accept the Prop 8 position as being logically and morally constent if I saw a substantial movement to ban civil marriage of previously divorced people and those of reproductive age who have rendered themselves sterile - sins of equal magnitude to homosexual activity. So far, I have heard not a peep from anyone willing to undertake what their own moral codes tell them they should be doing.