BTW, for those of you on the apologetics front I have a couple of new things up on my site. Have you seen the Prof Robert George/Doug Kmiec debate that the World Over Live is featuring this week? It is so good. I have captured much of Prof George’s comments (can’t stand Kmiec) where he basically takes the wheels off the pro-life Obama Catholics while asking for their support now.
Also have some of Micah Wilson’s most recent comments on what a strange situation pro-lifers find themselves in now: ““The lines of disagreement in the philosophical debate over abortion have never been clearer. While the politics of abortion remain as tumultuous and contested as they have ever been, the underlying philosophical, ethical, and scientific issues have been clarified to the extent that any careful person can examine the arguments of both sides and come to a principled and informed position.”
So while they are winning the argument, the most dedicated pro-abortion President takes office – unable to pass FOCA but completely committed to advancing step by step the abortion industry’s agenda.
payingattentiontothesky.com/2009/07/06/the-intellectual-chops-communication-skills-charisma-and-savvy/
The reason I’m posting this here is that I also have reading selections for Prof George’s
Clash of Orthodoxies. It is THE handbook on abortion, euthanasia, pornography, embryonic stem cell research, marriage and sexual morality, and the role the of the courts in resolving such issues. If you are engaging the great liberal unwashed on these issues, feel free to copy and paste. There is a whole section on gay marriage deserving of your attention. It is such a difficult issue to navigate and you will be greatly served by Professor George’s rhetoric.
Sexual Acts That Are Not Reproductive In Type Cannot Be Marital Acts
Although not all reproductive-type acts are marital, there can be no marital act that is not reproductive in type. Masturbatory, sodomitical, or other sexual acts that are not reproductive in type cannot unite persons organically: that is, as a single reproductive
principle.
Therefore such acts cannot be intelligibly engaged in for the sake of marital (i.e. one-flesh, bodily) unity as such. They cannot be marital acts. Rather, persons who perform such acts must be doing so for the sake of ends or goals that are extrinsic to
themselves as bodily persons.
Sexual satisfaction, or (perhaps) mutual sexual satisfaction, is sought as a means of releasing tension, or obtaining (and sometimes sharing) pleasure, either as an end in itself, or as a means to some other end, such as expressing affection, esteem, friendliness, etc. In any case, where one-flesh union cannot (or cannot rightly) be sought as an end-in-itself, sexual activity necessarily involves the instrumentalization of the bodies of those participating in such activity to extrinsic ends.
Marital Acts Are Truly Unitive
In marital acts…the bodies of persons who unite biologically are not reduced to the status of mere instruments. Rather, the end, goal, and intelligible point of sexual union is the good of marriage itself. On this understanding, such union is not a merely instrumental good, i.e., a reason for action whose intelligibility as a reason depends on other ends to which it is a means, but is, rather, an intrinsic good, i.e., a reason for actions whose intelligibility as a reason depends on no such other end.
The central and justifying point of sex is not pleasure (or even the sharing of pleasure) per se, however much sexual pleasure is sought – rightly sought – as an aspect of the perfection of marital union; the point of sex, rather, is marriage itself, considered as bodily (“one flesh”) union of persons consummated and actualized by acts that are reproductive in type.
Because in marital acts sex is not instrumentalized, such acts are free of the self-alienating and dis-integrating qualities of masturbatory and sodomitical sex. Unlike these and other non-marital sex acts, marital acts effect no practical dualism which volitionally and, thus, existentially (though of course not metaphysically) separates the body from the conscious and desiring aspect to the self which is understood and treated by the acting person as the true self which inhabits and uses the body as its instrument….
Marital acts are truly unitive, and in no way self-alienating, because the bodily or biological aspect of human beings is “part of, and not merely an instrument of, their personal reality.”
Heavy but effective. Not all the book is like that however. From an Amazon review: “A remarkable thing about The Clash of Orthodoxies is its accessibility. George attained his high standing in the academy by writing books and articles addressed to scholars in highly specialized areas of law and philosophy. In this latest work, however, he addresses the wider public. The Clash of Orthodoxies is a pleasure to read. It is lively and engaging, and avoids academic jargon and unnecessary technical analysis.”
payingattentiontothesky.com/reading-selections-from-%e2%80%9cthe-clash-of-orthodoxies%e2%80%9d-by-robert-p-george/
Regards,
DJ