Gay Masses Continue in Archdiocese of Westminster

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The public doesn’t vote for people. They vote for whoever represents the party they support. The party line got them their job and politicians need to stick with it.

There are some exceptions, but they are exceptions not the norm.
Then why bother with the House votes, at all? Why not tally up the votes, figure out which party won, and turn the government over to them to handle by committee. No need to have votes on any bills or issues if they’re just going to act as a party. 🤷
 
Then why bother with the House votes, at all? Why not tally up the votes, figure out which party won, and turn the government over to them to handle by committee. No need to have votes on any bills or issues if they’re just going to act as a party. 🤷
Because debates bring up issues that the framers of legislation have missed or need to reconsider - also the opposition parties need to have their say (after all they may be the next Government and the current Government’s supporters would like to have their say in future).
 
And why doesn’t it strike you as debauched that so many millions of children are being harmed by being raised in single parent homes?
Kaninchen I think that would depend on one’s definition of ‘harmed’, wouldn’t it? I don’t think it means that they are ‘corrupted’ by it.
Harmed: statistically, those who are raised in single parent homes are seven times more likely to be sexually abused, physically injured, or killed by their parent or step parent or male friend of the mother. Many will suffer emotional problems which will linger throughout their lives. Many will suffer depression. They will be far more likely to abuse drugs and alcohol. They will be much more likely to commit suicide. THey will be much more likely to commit crimes. They will be much more likely to fail at school. They will be much more likely to never attend a college. They will earn less. They will contribute to society less. They will be much more likely to be promiscuous.

There is research proving single parenting harms children from almost every country in the world, from the poorest to the wealthiest. In all instances, single parenting can be proven to harm children.
Ever read the much discussed words of Mark Steyn: Much of what we loosely call the Western world will not survive this century, and much of it will effectively disappear within our lifetimes, including many if not most Western European countries…Europe by the end of this century will be a continent after the neutron bomb: The grand buildings will still be standing, but the people who built them will be gone.”
Kaninchen Oh, I’m familiar with Mark Steyn alright, nobody could spend much time on CAF without becoming so. Margaret Thatcher used to say that certain things were not just nonsense but “nonsense on stilts” and, as far as I’m concerned, that sums up Mark Steyn.
So you disagree, but based on what statistics? The statistics on population are so grim they make me want to weep.

Look, it isn’t just Europe, all the western world is in deep trouble because of our culture. We are throwing marriage away, and without it, there isn’t going to be a culture at all.

God bless you, Annem
 
Kaninchen, sorry, but I am really tired and have to get to bed. Maybe we can discuss this tomorrow night, God bless, Annem
 
Kaninchen, sorry, but I am really tired and have to get to bed. Maybe we can discuss this tomorrow night, God bless, Annem
Given what you’ve written above, I expect that if would be better if we closed this particular conversation. A lot of my discussions here have been precisely about this subject (to me, the ‘problem’ is almost entirely within the minds of American Conservatives) and, perhaps, I’m getting a little ‘tired’ of it myself.
 
Wow. That these Masses continue is one thing but that they continue with archdiocesan approval is just plain shocking! I hope and pray that this stops immediately. Perhaps someone should contact the Congregation for the Doctrine of the Faith (sorry if I got the title wrong) about this. Surely they can do something about this travesty.
 
Quite how government drawn from majorities in the legislature could work in any other way is pretty hard to imagine.
There’s a distinction that needs to be drawn here. In a parliamentary form of government it is true that one votes for a party leader. But in the United States - a representative democracy - each seat in each house of Congress is an elected position. Citizens vote for the individual - not just for the party leader. In the case of american politics, individual conscience is not subservient to party platforms. That’s why - e.g. there are democrats (few but some) who are pro-life, and Republicans who are pro-choice. They were elected because of these stances (or in spite of them in some cases) but in most every case the person’s individual beliefs were veted in the electoral process. This differs markedly from the parliamentary form of government.

Just my two cents.

Peace,
-Robert

P.S. I’m not saying one governmental system is right and another wrong. Both have strengths and weaknesses. I’m just pointing out the distinction and how, in a republic it is understood that an individual’s conscience trumps party platforms.
 
By Hilary White LONDON, September 8, 2008 (LifeSiteNews.com) - While an announcement was made in December 2007 that there would be no more “gay” Masses sponsored by the archdiocese of Westminster, LifeSiteNews.com has learned the Masses have continued with archdiocesan approval,…

Full article…
In February 2007 the archdiocese had formally authorised such Masses to continue indefinitely in Our Lady of the Assumption parish as part of the archdiocese’s "pastoral outreach to homosexual people.
I see no problem with this. Why should GLBTQs be alienated. They are Catholics and Christians too. I see this decision is done looking at the humanity of the GLBTQ people in the pews and seeks to unite, not divide.
 
If you want to respond and continue to discuss your immoral ideas, please start another thread, perhaps in the Social Justice section of this forum.
hmm… i believe you meant ‘amoral’. not very nice to write a sincere argument off as “immoral” before understanding the person’s stand more comprehensively, yes?

love.
 
I see no problem with this. Why should GLBTQs be alienated. They are Catholics and Christians too. I see this decision is done looking at the humanity of the GLBTQ people in the pews and seeks to unite, not divide.
my sentiments exactly. is anyone here not also a sinner? perhaps we should quarantine all Masses eh? so long as they are not celebrating any sins during the Mass, i believe anyone should be welcome.

thought experiment: if Hitler decided to accept Christ at the moment his own bullet entered his skull, we might meet him in purgatory yet. God’s love is so great that his forgiveness came in the form of Christ - and we’re icky about allowing gays into church? who made us judges? Matthew 7:1-5 comes to mind.

in fact, the only people Jesus actually threw out of the synagogue were ‘capitalists’ - Matthew 21:12-13.

love.
 
thought experiment: if Hitler decided to accept Christ at the moment his own bullet entered his skull, we might meet him in purgatory yet. God’s love is so great that his forgiveness came in the form of Christ - and we’re icky about allowing gays into church? who made us judges? Matthew 7:1-5 comes to mind.

in fact, the only people Jesus actually threw out of the synagogue were ‘capitalists’ - Matthew 21:12-13.

love.
Thought experiment: if Hitler decided to go to Mass. Would we presume he had repented and give him communion?

The only people Jesus actually threw out of the synagogue were those causing scandal.
 
my sentiments exactly. is anyone here not also a sinner? perhaps we should quarantine all Masses eh? so long as they are not celebrating any sins during the Mass, i believe anyone should be welcome.
Ofcourse we’re all sinners, but we should never celebrate that sin, and we should never be proud of it.
Any Mass - or any other event - dedicated to one specific type of sinner is a celebration of that sin and is therfore itself sinful.
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I see no problem with this. Why should GLBTQs be alienated. They are Catholics and Christians too. I see this decision is done looking at the humanity of the GLBTQ people in the pews and seeks to unite, not divide.
Having homosexuals have their own separate Mass does not unify catholics, it can only devide them.
The right think to do after “looking at the humanity of the GLBTQ people in the pews and [seeking] to unite, not divide” would be to have them all repent, confess their sins, do penance and sin no more and to go to normal Mass as a normal person. That would unite, separate Masses divide.

I find it shocking that homosexuals think that they are somehow special for being homosexual, one wouldn’t have separte Masses devoted to pædophiles, rapists or theives.

From the article:
“Being proudly lesbian, gay, bisexual, or transgendered, and proudly Catholic is at the heart of this community of faith,” the statement continued
That statement shows how truely uncatholic this whole affair really is. Homosexuality is an abomination, it must be repented for forgiveness. Being proud of it makes the sin even worse, it shows how happy they are to slap God in the face.
Besides, pride is sinful in the first place.
…and that the statement’s language was “closely reflecting Vatican usage.”
Dear Me!
We can’t have that can we! :rolleyes:
 
After reading this, I think there is some confusion. “Being” homosexual is not a sin. The Lord has made some people attracted to the same gender, and that in itself is not a sin. However, acting on that attraction is a sin. The rules are pretty straightforward - no sex outside of marriage - so anyone who partakes in it outside of marriage is objectively sinning.

Having said that, I think my concern is that the homosexual lifestyle is being celebrated. The Lord forgives all who are repentant, but that doesn’t mean he wants us to encourage people to sin so they can eventually be repentant. I don’t know the content of the “Gay masses”, but if they are geared toward helping homosexuals stay celibate and know that they are also children of God that is good. Those masses may very well be a beautiful and needed ministry to those who feel ostracized by the Church in general (especially after reading some posts here). If however, they are being told that there is nothing wrong with a homosexual lifestyle (specifically engaging in same-sex encounters) then that is an abomination.

It is difficult to say from the information provided which is happening. I pray that since the Archdiocese approves of the masses, that they are geared toward helping people with that particular affliction (not sure if that’s the right word, but the closest I can figure out) to lead Holy lives as our Lord wants by giving them the support to see that we are all damaged and sinners and they can be His instruments in the world as can we all.
 
After reading this, I think there is some confusion. “Being” homosexual is not a sin. The Lord has made some people attracted to the same gender, and that in itself is not a sin. However, acting on that attraction is a sin. The rules are pretty straightforward - no sex outside of marriage - so anyone who partakes in it outside of marriage is objectively sinning.
Yes, I agree. It is the act that is the sin. However, I don’t think we can honestly believe that these people are not practicing. It is only those who are homosexual and proud of it with no intention of repenting who would attend one of these Masses.

““Being proudly lesbian, gay, bisexual, or transgendered, and proudly Catholic is at the heart of this community of faith,” the statement continued.”

BTW I don’t think the Lord has made some people attracted to those of the same sex, the Lord does not temp people into sin, but the Devil does.
Having said that, I think my concern is that the homosexual lifestyle is being celebrated. The Lord forgives all who are repentant, but that doesn’t mean he wants us to encourage people to sin so they can eventually be repentant. I don’t know the content of the “Gay masses”, but if they are geared toward helping homosexuals stay celibate and know that they are also children of God that is good. Those masses may very well be a beautiful and needed ministry to those who feel ostracized by the Church in general (especially after reading some posts here). If however, they are being told that there is nothing wrong with a homosexual lifestyle (specifically engaging in same-sex encounters) then that is an abomination.

It is difficult to say from the information provided which is happening. I pray that since the Archdiocese approves of the masses, that they are geared toward helping people with that particular affliction (not sure if that’s the right word, but the closest I can figure out) to lead Holy lives as our Lord wants by giving them the support to see that we are all damaged and sinners and they can be His instruments in the world as can we all.
Unfortunately, it seems that the Masses are not geared towards homosexuals staying celibet but are indeed telling them that there is nothing wrong with homosexual lifestyles (celebration of same sex civil partership, advertisement for gay-pride thing etc.).
 
i just read the article in the OP.

a few things that should be pointed out (i am not copying the quotes directly, so wording may vary):
  1. yes, apparently the mass was specifically “targetted” at the homosexuals as part of an outreach programme. however, whether it is aimed at the “sin” (prompting the reply: mass for rapists, murderers, etc) or just the demographic (cf. youth masses, mother’s day masses, etc), remains something which was not exactly very clearly detailed in the article.
  2. what was clearly articulated as a problem was that the archdiocese had responded to the scandal surrounding the mass by “ordering it to cease”, and yet the mass still continued for months with no further action from the archdiocesan authorities.
  3. further fuelling the scandal were excerpts from the prayers of the faithful including intentions such as “we pray that the couples present remain faithful to each other”. this particular intention in itself, it must be clarified, does not celebrate the sins of homosexuality (i.e. sodomy), but it may seem a little awkward for heterosexuals to accept. especially when the community makes such statements: “Being proudly lesbian, gay, bisexual, or transgendered, and proudly Catholic is at the heart of this community of faith.”
  4. the proverbial nail in the coffin seems to be the suspicion (or perhaps fact) that the “gay mass” has been used as a focal point to canvass for gay pride events and to politicise the issue of homosexuality within the Catholic church - even though the initial archdiocesan approval strictly forbade such lead-ups.
i think these 4 points should be the focus of our discussion. however, there appears a distinct need to agree on terminology as well.
Ofcourse we’re all sinners, but we should never celebrate that sin, and we should never be proud of it.
Any Mass - or any other event - dedicated to one specific type of sinner is a celebration of that sin and is therfore itself sinful.
i am assuming the “gay mass” does not celebrate the sins commonly associated with homosexuality (namely sodomy, infidelity, etc). i was also assuming the “gay mass” was not exclusively attended by LGBTQ members, but that it represented a form of outreach effort from the rest of the community.
Thought experiment: if Hitler decided to go to Mass. Would we presume he had repented and give him communion?

The only people Jesus actually threw out of the synagogue were those causing scandal.
i assume that if one is present at mass and behaves appropriately (i.e. no outward sign indicating intent to abuse the sacrament), then s/he should not be denied the host. who are we to judge if someone is repentant? Paul says that one “eats and drinks to his own condemnation” (somewhere in 1 Cor 14 or 15…) so the condemnation (if deserved) is brought about by the abuser her/himself through God’s own judgement, not ours. of course, if anyone present were privileged to know that “Hitler” has ill-intent or needs to go for confession first (perhaps a close buddy or spiritual director, etc), then that privileged person is responsible for informing “Hitler”. the rest of the congregation need only focus, during mass, on their own sins, and perhaps the sins of those whom they’ve personally encountered. even then, it is prayer for reparation and penance - not judgement!

of course, the use of “Hitler” is just kind of a straw man argument. persons of such public infamy would probably be removed from the congregation by any well-meaning pastor, who may or may not suggest a private meeting later with them. my main point is regarding the role of the congregation in judging any “outsiders” or “outcasts” at mass. my stand is that we have no business doing any judging - not with the planks in our own eyes.
 
Having homosexuals have their own separate Mass does not unify catholics, it can only devide them.
The right think to do after “looking at the humanity of the GLBTQ people in the pews and [seeking] to unite, not divide” would be to have them all repent, confess their sins, do penance and sin no more and to go to normal Mass as a normal person. That would unite, separate Masses divide.

I find it shocking that homosexuals think that they are somehow special for being homosexual, one wouldn’t have separte Masses devoted to pædophiles, rapists or theives.

From the article:

That statement shows how truely uncatholic this whole affair really is. Homosexuality is an abomination, it must be repented for forgiveness. Being proud of it makes the sin even worse, it shows how happy they are to slap God in the face.
Besides, pride is sinful in the first place.

Dear Me!
We can’t have that can we! :rolleyes:
Different Parishes have different views on homosexuality. There is no uniform opinion in the Church on this matter. Suggesting that the only way they can go is to be like a “normal” person infers they are not-“normal” in some way. They are regular people like you and me, all made in an imperfect image of God. These masses are masses of acceptance of them as a entire person, like everyone else who attends every other mass. I would welcome them if they came into my parish (along with a few other people).
 
I look at a person as a person. If someone was homosexual, he would still be worthy of treatment with dignity and love. But when he flaunts it in my face and says he is proud of it and of the acts that he performs outside of the bounds of matrimony, he takes away his own dignity as a Christian. When I was younger and living with my boyfriend, that was sinful. I would never have expected the Church to have a special Mass to celebrate that sin. And I would have been much worse off for it had the Church done so. How would I have come to the actual realization that I was living a double life, and come to the Truth.

We, as the Church, are to lead people in the state of mortal sin into the Truth. I see this as a very horrible thing for these people. To accept their sin as though it is not a sin will lead them further from the Truth of Christ Jesus found in the Catholic Mass.

Not to mention the sacrilidges going on when people in the state of serious, if not mortal, sin are recieving Jesus in Holy Communion.
 
Different Parishes have different views on homosexuality. There is no uniform opinion in the Church on this matter. Suggesting that the only way they can go is to be like a “normal” person infers they are not-“normal” in some way. They are regular people like you and me, all made in an imperfect image of God. These masses are masses of acceptance of them as a entire person, like everyone else who attends every other mass. I would welcome them if they came into my parish (along with a few other people).
I was not saying “normal” as if homosexuals are not people or something, I was saying that if they were truely repentant and/or intent on not living a homosexual lifestyle they would go to a “normal” Mass (i.e. one for everyone and not specifically for homosexuals).
Ofcourse they are welcome in church, as are all sinners, but there doesn’t seem to me to be any need to a specific Mass for homosexuals, unless they were done with the intent on rehabilitating homosexuals. But, with the convassing for “gay pride” events and such, that seems very unlikely.

And yes, different parishes may have different views on homosexuality, but the Church as a whole has only one.
 
i assume that if one is present at mass and behaves appropriately (i.e. no outward sign indicating intent to abuse the sacrament), then s/he should not be denied the host. who are we to judge if someone is repentant? Paul says that one “eats and drinks to his own condemnation” (somewhere in 1 Cor 14 or 15…) so the condemnation (if deserved) is brought about by the abuser her/himself through God’s own judgement, not ours. of course, if anyone present were privileged to know that “Hitler” has ill-intent or needs to go for confession first (perhaps a close buddy or spiritual director, etc), then that privileged person is responsible for informing “Hitler”. the rest of the congregation need only focus, during mass, on their own sins, and perhaps the sins of those whom they’ve personally encountered. even then, it is prayer for reparation and penance - not judgement!

of course, the use of “Hitler” is just kind of a straw man argument. persons of such public infamy would probably be removed from the congregation by any well-meaning pastor, who may or may not suggest a private meeting later with them. my main point is regarding the role of the congregation in judging any “outsiders” or “outcasts” at mass. my stand is that we have no business doing any judging - not with the planks in our own eyes.
Paragraph 1 - no, there’s a responsibility to avoid scandal. That is, afterall, what so incensed our Lord when he expelled the money lenders. Perhaps we are differing in the concept of “homosexual”. I am assuming here that this is a person openly declaring himself to be homosexual. Perhaps that is because …

Paragraph 2 - you introduced Hitler into the discussion!
 
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