Gender of priests

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Why does one lose capacity when they lose their testicles? They are not less of a man just because they are not fertile and are not making testosterone. They still have the xy chromosome and they could receive treatments to lessen the symptoms
 
Well I asked for source of that “sex change from Italy” not for Canon Law.
I don’t believe it happened. Also many times it says “priest” in news and when you read it you see it’s not Catholic priest at all.
 
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No. It’s not a question of fault but rather one of capacity. I have heard though of a few examples of a seminarian’s ordination being brought forward because of something like treatment for testicular cancer.
Brought forward? Is this to say that a seminarian had his ordination expedited in anticipation of possibly having his testicles amputated?
 
The Church operates at a physical level so in order to be a spiritual father a man also needs to be capable of being a spiritual father - in other words, he has to have at least one testicle at the time of ordination.
It is indeed true that you learn something new every day.

But did you mean to say “capable of being a spiritual father”, or something like “capable of being an actual father”? The latter makes sense, the former sounds like a kind of tautology.

And I share the concern of @Tis_Bearself that this is unfair to the man who, through no fault of his own, has lost these organs, such as in an accident, wartime injury, or surgery to cure a disease. Something Rome might want to consider, or at least offer dispensation in individual cases?

And what about priests who have already been ordained, and lose these organs later? A man becomes no less of a man if he is in this unfortunate situation.
 
As an aside, they are often very striking, elegant, lovely women.
And for the most part are quite happy to live their lives as women.
So which determines validity for ordination, genotype or phenotype; or is this an impediment either way? [i.e. Canon law would make it illicit, but could it still be valid?]
The only male condition I can think of is Klinefelter syndrome where a male has one or more extra X chromosomes. There may be more or less feminine characteristics such as breast development and low testosterone, but the phenotype is largely male. It is treatable by breast reduction and testosterone supplements and they may be fertile. I have no idea about suitability for ordination though.

A wider issue for the Church is the implication on the “doctrine” male and female He created them. Well, no, in this case He created, or allowed to be created, intersexed individuals with phenotypes that do not match their chromosomes, phenotypes that are ambiguous, and rare anomalies where genetically the individual is neither male nor female, with a range of genital malformations.

The doctrine is way behind the science, and the Church needs to avoid boxing these individuals into social roles at odds with their perceived genders. Medicine today no longer attempts to surgically alter these individuals in infancy, because they often got it wrong and caused great distress later on. Now the medical opinion is to let the child develop and choose his/her own path before irreversible surgeries.

It is quite possible BTW that transgenderism is a form of intersex due to inadequate take up of testosterone in the brain.
God created us with certain natures and we have to respect that, even if it makes us suffer (especially if it makes us suffer! Blessed are those who mourn).
Except as shown often those natures are not entirely black and white.

There is no need to impose suffering on people when medicine provides the means to alleviate the suffering. The means may seem crude but for many are very effective. This is another area where the Church needs to clarify her doctrine. Enforcing suffering on people with a medical condition has never been Church doctrine. At the very least the Church should reserve judgement until the science is clearer instead of marginalizing a whole class of people.
 
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HomeschoolDad:
As an aside, they are often very striking, elegant, lovely women.
And for the most part are quite happy to live their lives as women.
I agree entirely, and I did not say anything to the contrary. I certainly wasn’t proposing that they should be forced to live their lives as men, present themselves as men, or even have surgery to make themselves visibly male. Their bodies did not respond to androgen in utero, and they developed as females, though without a uterus and ovaries. I am assuming that even their skeletons are in the nature of a female (wider pelvis).
A wider issue for the Church is the implication on the “doctrine” male and female He created them. Well, no, in this case He created, or allowed to be created, intersexed individuals with phenotypes that do not match their chromosomes, phenotypes that are ambiguous, and rare anomalies where genetically the individual is neither male nor female, with a range of genital malformations.

The doctrine is way behind the science, and the Church needs to avoid boxing these individuals into social roles at odds with their perceived genders. Medicine today no longer attempts to surgically alter these individuals in infancy, because they often got it wrong and caused great distress later on. Now the medical opinion is to let the child develop and choose his/her own path before irreversible surgeries.

It is quite possible BTW that transgenderism is a form of intersex due to inadequate take up of testosterone in the brain.
That very well could be. Interesting thought.

Intersex is nothing new. People have always been born in this condition. While the Bible does say “male and female He created them”, Scripture also refers to those who are born eunuchs. I am pretty darned conservative, pretty darned traditionalist, but I say let them be what they feel like they are, the only caveat being that they must be able to perform the conjugal act, in order to marry validly. Surgery to “make matters more binary” should be at the discretion of the individual, when they are of age to be able to consent to it, if they so wish — this business in years past of doing emergency surgery on undiseased anatomy to newborn infants was grotesque.

I don’t know how this would have been handled for priestly candidates. I have never heard of a priest saying “yeah, I know I look like a guy, but truth is, anatomically I’m a little bit of both”. Within the bounds of canonicity (i.e., at least one gonad), this wouldn’t be anybody’s business.
 
If you are referring to women — and they are women — with androgen insensitivity syndrome (AIS), they are not exactly “perfectly female”.
He may be speaking of other syndromes, ie XY gonadal dysgenesis and XX male. These are extremely rare, but have a phenotype opposite their genotype.

The XY develops as a mostly normal girl until puberty, which may not happen. Visible signs of this are rare I think, until puberty.

XX males are males, though they may have some sexual deformities, even visible deformities. But some have no visible evidence of having no Y chromosome.

These are thought to be caused by the SRY gene, the gene that usually promotes male characteristics.
 
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HomeschoolDad:
If you are referring to women — and they are women — with androgen insensitivity syndrome (AIS), they are not exactly “perfectly female”.
He may be speaking of other syndromes, ie XY gonadal dysgenesis and XX male. These are extremely rare, but have a phenotype opposite their genotype.

The XY develops as a mostly normal girl until puberty, which may not happen. Visible signs of this are rare I think, until puberty.

XX males are males, though they may have some sexual deformities, even visible deformities. But some have no visible evidence of having no Y chromosome.

These are thought to be caused by the SRY gene, the gene that usually promotes male characteristics.
You are more “up on” this science than I am. I had never heard of what you describe. I read something about AIS and this got my curiosity up — I suspect that I have known a couple of women who may have had this syndrome. My mother tells me of a farm worker from her childhood who was, as they called it back then, a “morphodite” — it was common knowledge, nobody gave it a second thought, he was very well-liked by the people in the rural area where my mother grew up (far fringes of the Southern US, 1940s).
 
The story mentioned by the OP happened in Italy in the 80’s. Here a page of a major Italian newspaper with an article written when the priest who changed sex passed away in 1996.

 
I agree entirely, and I did not say anything to the contrary.
No indeed, I just added that as further info.
I say let them be what they feel like they are , the only caveat being that they must be able to perform the conjugal act, in order to marry validly.
I agree we should let the persons choose for themselves.
Surgery to “make matters more binary” should be at the discretion of the individual, when they are of age to be able to consent to it, if they so wish — this business in years past of doing emergency surgery on undiseased anatomy to newborn infants was grotesque.
Indeed it was warped thinking. As for the transgender, many folks think it’s a one-way trip to surgery but the WPATH Standards of Care V7.0 are not goal oriented (i.e. surgery the inevitable outcome) but are patient-centric. The idea is to find a treatment that sufficiently diminishes the dysphoria so that the patient can have a decent quality of life. Surgery is the farthest one can go to achieve that, but there’s a spectrum of possibilities in between. For example, for many hormone replacement therapy is sufficient and indeed the Standard say this:
Hormone therapy must be individualized based on a patient’s goals, the risk/benefit ratio of
medications, the presence of other medical conditions, and consideration of social and economic
issues. Hormone therapy can provide significant comfort to patients who do not wish to make
a social gender role transition or undergo surgery, or who are unable to do so.
Everyone is entitled to medical care that makes them feel better. With one exception, abortion. It is a permanent solution to a temporary problem (unwanted pregnancy) that can be resolved without killing, i.e. through adoption.
I read something about AIS and this got my curiosity up — I suspect that I have known a couple of women who may have had this syndrome.
I think I know of at least two, both striking, tall women, both married and both infertile.
 
Thank you for source. That is sad. I cannot judge but it is sad and probably was heavy burden to live like that. If it is true, from what is written in La Repubblica, that he was in some way victim of devil then I don’t have much to add. We should pray for his soul as for every other person who died. And pray for those who are in such temptations and problems in our time.
@Henry4 From what is written in La Repubblica
The priest woman “confessed” all her drama, in September 87, in a long story-interview published in the Press. “I am as God wanted me - he said, in an attempt to explain his complex personality - even though I know I am an obvious contradiction for the Church”. “IS’ which was not foreseen by canon law. “After the operation - Carla had written in a diary where she expressed all her internal conflict - I finally became myself”. The pages of that diary were read, during the trigth mass celebrated at the Consolata in Turin by the rector of the sanctuary Don Franco Peradotto, to try to give an answer to the dilemma raised by Carla herself immediately after changing sex. “I can celebrate - the priest said - confess, bless, I can consecrate the bread and wine because my order is neither suspended nor null”. “If I decided to abstain - he added - simply by praying, it is in order not to create disturbances to rules that I don’t agree with and that made me suffer”. " He suffered terribly - recalls the parish priest who had followed the last years of his life - I remember when he warned me. ‘For you, he said, it is dangerous to have a’ friend like me '”. Milanese of origin, he had officiated in Liguria for years. When, still a’ priest man ', he realized that his mind, which thought of women, refused the his male-looking physique sank into a terrible crisis. Don Carlo had then sought help from his spiritual father, from the bishop, then from the neurologist. Some had explained to him that his problems arose from the devil and had proposed to him, priest, an exorcism rite.
 
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HomeschoolDad:
Surgery to “make matters more binary” should be at the discretion of the individual, when they are of age to be able to consent to it, if they so wish — this business in years past of doing emergency surgery on undiseased anatomy to newborn infants was grotesque.
Indeed it was warped thinking.
Back in the day (1950s and beyond, when such surgery became possible), the idea was that intersex was horrifying, we’ve got to hurry up and “normalize” this child who has been born with a “sexual birth defect”, and what will we tell people? Society expects a child to be “either a boy or a girl”. If a child were known by others to be intersex, the schoolyard taunts and bullying would have been relentless.

I would like to see a society where, if someone were born intersex, the attitude would be “oh, well, that happens sometimes, the important thing is that the child is well, what pronouns do you prefer?”. And I say this as a traditionalist conservative who would otherwise pretty much freeze society around 1958, minus, of course, racism and Jim Crow.
 
I would like to see a society where, if someone were born intersex, the attitude would be “oh, well, that happens sometimes, the important thing is that the child is well,
I’m pretty sure that type of thinking is more prevalent now, in part because we have seen some pretty horrifying results in a couple of cases when the parents and doctor decided to assign an intersex child’s gender via surgery. A lot of people honestly don’t care that much about gender these days. They might not go around making speeches about that because they get a lot of hostility from people (not Catholics specifically, I mean people generally) who think gender is super important.

I also am aware of at least one intersex person who just stayed intersex and had a reasonably normal happy life.
 
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And I say this as a traditionalist conservative who would otherwise pretty much freeze society around 1958, minus, of course, racism and Jim Crow.
Hmm, that’s the year I was born. I’m of a more mixed mind. There are some things from 1958 that I would like to have frozen in time, but some I’m not so sure. Actually I’m pretty sure wouldn’t freeze liturgy at 1958. I am glad Vatican II happened on all its levels.

One thing I would freeze though, is attitude towards abortion. You see, I was born to an 18 y.o. single mom. My father’s name was never on the original birth certificate. Fortunately abortion was not something even on the radar scopes of a poor rural girl from Nova Scotia. Instead, she was sent away from her village, to Ontario, where she gave birth to me, and put me up for adoption. The attending physician was my adoptive mother’s brother. That was the good kind of casual hook-up 😃
 
A wider issue for the Church is the implication on the “doctrine” male and female He created them. Well, no, in this case He created, or allowed to be created, intersexed individuals with phenotypes that do not match their chromosomes, phenotypes that are ambiguous, and rare anomalies where genetically the individual is neither male nor female, with a range of genital malformations.
Intersex is not a third sex, it is some combination of male and female. So, male and female he created us; some persons may be both in different degrees.
 
Intersex is not a third sex, it is some combination of male and female. So, male and female he created us; some persons may be both in different degrees.
That’s actually quite true and most transgendered would be aghast to think that they weren’t the gender they perceive themselves to be.

It is probably more accurate to say that male and female can coexist in a non-binary manner in some rare cases.
 
We also don’t have to abandon the value of norms because there are outliers. Essentially, we are a male and female species.
 
I agree with the first sentence wholeheartedly. The second sentence is not a good argument IMO. Suppose we could change DNA, then what? It would still be mutilation. Or conversely, if DNA is the determinant factor, than it is just an issue of our physical bodies.

No, there is no sex change because out sex is how we are created, it is our body and soul.
 
Yes, as long we don’t marginalize those who don’t fit in the box somehow.
 
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