Slinky1882,
…Often I find my eye catching a suspicious piece of matter on the floor which might be a dropped particle of the host, and then staying after mass to check to see if it is a particle of the host. Usually it is not, but there have been times that it was, and I take it to the priest in the sacristy to put it in the sacrarium…
I should clarify my above statement.
Actually, a particle from a Host that is still recognized by the “common estimate of man” to be “bread” should either be consumed, or dissolved. When dissolved, the liquid is then poured into the sacrarium (or poured into the earth). Since it would not normally be recommended to consume a particle found on the floor, dissolving the particle would be the recommended route and then pouring the liquid into the sacrarium. When unable to consume the Precious Blood, it must never be poured directly into the sacrarium. First it must be diluted with more than an equal amount of water, allow the consecrated Wine to dissolve into the water, and then the solution poured into the sacrarium. When the Precious Blood is spilled or dripped, it should be wiped up with a dry purificator and then the area wiped over with a dampened purificator. The purificators are then rinsed in water, and the water then poured into the sacrarium. This is explained better in the
General Instruction of the Roman Misal abbreviated as the “GIRM”).
Just remember, when the Eucharist ceases to have the appearances of bread or wine as recognized by the “common estimate of man”, it is no longer the Body and Blood of Jesus. When drops that have shattered so small, or have dried up, and when very small particles from the Host no longer have the appearance of bread (how small is not undefined), the True Pesence ceases. It is out of respect for what was once the Body and Blood of Christ that I think we should still show some respect for these remnant remains.
As a side comment:
Genuflecting should be reserved for the Eucharist. If a situation exists where we are not sure of the Eucharist is presence, I would think a bow to the altar would be the proper gesture. We should reserve the act of genuflecting (an act of adoration) to the known presence of the Eucharist.
(Having written this reply has helped me deal with my scruples better. Thanks Catholic Answers for giving us the opportunity to express our faith in your forum !)