George Maloney, SJ

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I agree with you. I’ve read and reread many of his books. I never can exhaust his books on one read. Whenever I read a passage from one of his books, I always leave thinking I need to go deeper into my prayer life. I really like what he wrote in his book Inward stillness about vigil prayer, how getting up about 2 am to pray every day is one of the powerful ways to go in deeper prayer. I’ve met fr. george several times and listened to his retreat talks. Now that he is no longer limited to his physical body, I feel that he can assist me more now as he would say about his loved ones who have died.
You know I feel the same way. My kids got really tickled at me after my husband died in 2011. One night I couldn’t sleep, I spent $500 on his books online through Albris ;). Well, I was having a terrible time with everything. I couldn’t pray, I wasn’t making the Divine Liturgy, I wasn’t reading Scripture, I couldn’t read anything. Then I realized I had given all of Maloney’s books away. Somehow, through the years, he had become my spiritual director. I needed help. I about drove the post office crazy too :clapping:

Someone was wondering about his books being the new age section. I think that happened somewhat because it was the early sixties, Vatican II had come about, and he found eastern meditations, yoga, and such a bit interesting. Several of hs books incorporated a bit of that information, comparisons, and such in it. Myself, I just jump over those parts, ignoring item, realizing he was learning too. He wrote sixty-five books! That is information included in very few books from hs early writings.

He has such an amazing gift of being able to bring the Holy Spirit into reality. One can truly understand his actions by reading Maloney’s works. Truly an amazing gifted man of God.

:byzsoc: Father! Pray for us your spiritual children here on earth.

Archbishop Raya, I never thought of their true connection until re-reading this topic tonight. I was looking for something else, and came across it on the search engine. But, I can truly see it now. Being blessed to have heard him many times. Yes he was an amazing teacher and writer, that made everything come so alive!

I am always so hungry for his writings. Such a blessing. :byzsoc: Archbishop Raya pray for us your children in this parched land.
 
I just want to let people know that my father, Fr. John Zboyovski, studied under Fr. George for many years. Fr. George lived with us in Candler, NC after he moved from CA. When Father George passed away, he left all his writings, teaching, and manuscripts to my father (He also has audio recordings of many of his retreats that he held throught the country). Please contact him if you are looking for any specific writings…he has so much information that it is overwhelming and has found it difficult to organize it to share it with others. stjoseph-standrew.org/ Hope that will shed additional light on Father George, his background, and his writings.
Is there a cult following for Fr. Maloney? Did he completely leave the Catholic Church? Just wondering about any process towards canonization. My kids always say I ask too many questions.

This thread has been going on since 2008! :harp:
 
Frioannus
Where can I read more about pelikan’s spiritual journey?
You didn’t ask this question of me, but the most I have found about this subject is in an autobiographical essay Dr. Pelikan wrote in a collection of essays entitled Orthodoxy and Western Culture.
 
Fr. George certainly was never censured or forbidden to be read by any Catholics, if that is what you mean in a strictly canonical sense. He was still a Jesuit when he decided to become Orthodox, and was never formally expelled from the S.J.
I am somewhat confused about this. Are you saying that you can be a Catholic Jesuit priest and a member of the Eastern Orthodox Church at the same time? I don’t see how this would be possible, but on the other hand I have read that some Catholic theologians consider that the Roman Catholic Church and the Eastern Orthodox Church to be “sister Churches”, and in fact the historical mutual excommunications between the two Churches were lifted. Does this mean that at the present time it is OK and it is not a mortal sin for a Roman Catholic to join the Eastern Orthodox Church?
 
I agree with you. I’ve read and reread many of his books. I never can exhaust his books on one read. Whenever I read a passage from one of his books, I always leave thinking I need to go deeper into my prayer life. I really like what he wrote in his book Inward stillness about vigil prayer, how getting up about 2 am to pray every day is one of the powerful ways to go in deeper prayer. I’ve met fr. george several times and listened to his retreat talks. Now that he is no longer limited to his physical body, I feel that he can assist me more now as he would say about his loved ones who have died.
Can you elaborate on the 2am prayer? How does it bring greater union with God? Very interesting.
 
Diak has been ordained to the priesthood. I think his time is even more limited. Occasionally he will post on byzcath forum.
 
"Can you elaborate on the 2am prayer? How does it bring greater union with God? Very interesting."

The 2:00 AM or more commonly, “Midnight Prayers,” constitute middle-of-the-night recitation/chanting of select Psalms, hymns, dedicatory prayers and blessings in eastern Christian jurisdictions such as represented by the Eastern and Oriental Orthodox Churches as well as the Byzantine rite’s faithful Christians sharing union with the Roman Catholic Church.

The pattern of communal variety for Psalm selections and hymns assigned to Midnight Prayers, in particular, fluctuates according to lengthier components designated for typical --so-called ordinary-- weekdays versus the weekly Feast of the Resurrection on the Day of the Lord [Sunday]. These are outlined in major Typica and the Menaion. Additional variations pertain to liturgical season such as the Great Fast [Lent] and major Feasts of Christ and His Holy Mother.

**Midnight Prayers compare with Vigil prayers **in various western monastic traditions such as Benedictines/Cistercians, Camaldolese, Carthusian, and strictly cenobitic enclaves of discalced Carmelites. Reforms in western jurisdictions after the Second Vatican Council such as the Latin rite of the “Roman” Catholic Church, and monastic communities amongst Anglicans and Lutherans worldwide, led to initial blending or amalgamation of Vigil and First Hour/Prime and/or Matins services.

Nevertheless, wherever the Vigil service remains intact and separate, the middle-of-the-night hour for communal prayer in western monasteies often still begins around 3:00 to 4:00 AM to this day. [“fear”] of God in us, such as that this posture and practice under an elder’s guidance deepens our awareness of futile diversions from prayer.*How do Midnight Prayers facilitate greater union with God?Romeo and JulietThe Pilgrim Continues His WayPrayer of the Heart *Jesus Prayer](http://trappists.org/our-monasteries)
 
i know he lives in Sydney with brother inlay George Leslie, bub recently in hospital for back operation last i knew he was living in black town then collaboration, his mother has his details but want let him know his kids want to see him, i know he had bad addictions but now has them under control, can anyone help? anyone might know him?
cash for property
people who buy houses
 
"Can you elaborate on the 2am prayer? How does it bring greater union with God? Very interesting."

The 2:00 AM or more commonly, “Midnight Prayers,” constitute middle-of-the-night recitation/chanting of select Psalms, hymns, dedicatory prayers and blessings in eastern Christian jurisdictions such as represented by the Eastern and Oriental Orthodox Churches as well as the Byzantine rite’s faithful Christians sharing union with the Roman Catholic Church.

The pattern of communal variety for Psalm selections and hymns assigned to Midnight Prayers, in particular, fluctuates according to lengthier components designated for typical --so-called ordinary-- weekdays versus the weekly Feast of the Resurrection on the Day of the Lord [Sunday]. These are outlined in major Typica and the Menaion. Additional variations pertain to liturgical season such as the Great Fast [Lent] and major Feasts of Christ and His Holy Mother.

**Midnight Prayers compare with Vigil prayers **in various western monastic traditions such as Benedictines/Cistercians, Camaldolese, Carthusian, and strictly cenobitic enclaves of discalced Carmelites. Reforms in western jurisdictions after the Second Vatican Council such as the Latin rite of the “Roman” Catholic Church, and monastic communities amongst Anglicans and Lutherans worldwide, led to initial blending or amalgamation of Vigil and First Hour/Prime and/or Matins services.

Nevertheless, wherever the Vigil service remains intact and separate, the middle-of-the-night hour for communal prayer in western monasteies often still begins around 3:00 to 4:00 AM to this day. [-- one of numerous Benedictine Rule reform congregations in the Roman Catholic Church as well as Worldwide Anglican Communion-- for current practice of communal Vigil prayers by various monasteries.

How do Midnight Prayers facilitate greater union with God?](http://trappists.org/our-monasteries)

This question delights me because God has shown fit to give me a wake-up call daily for more than three decades in order to keep the Midnight Prayers, along with modest attention of an ever quieting heart to Midnight Prayers/Vigils. First, it is the very time of night when ancient Jewish and Christian mystics experienced the closest spiritual proximity to the still, quiet voice of God within the heart.

Conversely, the noon or sixth hour of the sun, which appears roughly 180 degrees or diamtetrical from 2:00 AM on a 24-hour clock represents the most distal proximity of prayerful consciousness to the same divine voice by contrast with the time dedicated to Midnight Prayers. Tradition has it right that we encounter greater temptations to despair during prayer, for example, around the time when the midday devil prowls about.

Numerous references to these “natural” thin and thick veils of prayer appear in popular devotional writings of great mystical Saints–East and West–as well as in classical literature such as Shakespeare’s Romeo and Juliet and the Russian text, The Pilgrim Continues His Way, concerning the *Prayer of the Heart *or Jesus Prayer.

The Desert Fathers and Mothers have left us many ways to take advantage of access to God in prayer which middle-of-the-night hours afford us. For example, standing in the orans posture – arms and palms of hands opened widely-- for lengths of time during prayer at night facilitates the advent of repentant tears and instills right respect “fear”] of God in us, such as that this posture and practice under an elder’s guidance deepens our awareness of futile diversions from prayer.

Thanks, I sent you a PM!
 
Fr. Maloney’s books did have the Imprimi Potest on them. He was not a heretic. Fr. Maloney wrote amazing wonderful books about the love of God and it’s very sad many of them are no longer in print.
 
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