P
pepipop
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*To say that something is evil, then, is a shorthand way of saying it either lacks goodness, or is a lower order of goodness than what ought to have been. But the question remains: “Whence and how crept it in hither?”
Augustine observed that evil could not be chosen because there is no evil thing to choose. One can only turn away from the good, that is from a greater good to a lesser good (in Augustine’s hierarchy) since all things are good. “For when the will abandons what is above itself, and turns to what is lower, it becomes evil–not because that is evil to which it turns, but because the turning itself is wicked.”[iv]
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I.e. evil is the lack of good brought about by our free will and was not created by God. It is not a ‘thing’ in that it was not created. However, I thought evil was from satan and/or is he the ‘temptor’ to cause immoral actions that lower the order of goodness hence evil? Just confused about this, as satan is referred to on numerous occassions as having a lot to do with evil, our Lord’s passion, Judas’s betrayal etc…
Any comments most welcome. Thanks
Augustine observed that evil could not be chosen because there is no evil thing to choose. One can only turn away from the good, that is from a greater good to a lesser good (in Augustine’s hierarchy) since all things are good. “For when the will abandons what is above itself, and turns to what is lower, it becomes evil–not because that is evil to which it turns, but because the turning itself is wicked.”[iv]
*
I.e. evil is the lack of good brought about by our free will and was not created by God. It is not a ‘thing’ in that it was not created. However, I thought evil was from satan and/or is he the ‘temptor’ to cause immoral actions that lower the order of goodness hence evil? Just confused about this, as satan is referred to on numerous occassions as having a lot to do with evil, our Lord’s passion, Judas’s betrayal etc…
Any comments most welcome. Thanks