J
Journeyman
Guest
Can a man and woman of child-bearing age get married in the Catholic Church while knowing that they intend on not having children simply because they do not want children to get in the way of their lives?
And the children themselves might take offense as well.May I suggest that the hypothetical couple in question not advertise their plan to not EVER have children. Many a couple with such a plan changed their minds as life unfolded; and no one ever lets them forget it.
No the Marriage would be invalid from the start. Most Pastors or bishops would not permit the celebration of the Marriage under these conditions.Can a man and woman of child-bearing age get married in the Catholic Church while knowing that they intend on not having children simply because they do not want children to get in the way of their lives?
no they cannot contract a valid marriage with this stated or implicit intention to deliberately avoid having children.Can a man and woman of child-bearing age get married in the Catholic Church while knowing that they intend on not having children simply because they do not want children to get in the way of their lives?
Br. Rich and Puzzleannie,No the Marriage would be invalid from the start. Most Pastors or bishops would not permit the celebration of the Marriage under these conditions.
It’s one of the central “rules”. And it has nothing to do with childbearing age; this applies to all married couples. even those of a certain age or those that are dealing with infertility.This is a very interesting question because I never thought there was any rule in place that Catholics who get married and are of child-bearing age must be open to life.
Congratulations!Granted, my wife and I got married, practiced NFP and were ALWAYS open to the possibility of life. One fateful night, we relaxed our NFP and, lo and behold, we now have a beautiful daughter whom I wouldn’t trade for anything in the world.
The reasons for choosing not to have more children is what you have to discern prayerfully, and ideally with a faithful priest. I suggest that last part since you weren’t aware of church teaching on this.But frankly, we’re not planning on having anymore children for at least a couple of years. So, are we out of the woods because we have a child whom we love or do we always have to be open to life, even if that means living in abject poverty with 11 kids that we can’t feed?
I have below a few items taken from the current edition of Canon law. The short story is that someone entering marriage with an intent (rather than an inability) to never have children has aligned themselves against an essential property of the meaning of marriage from the start.Br. Rich and Puzzleannie,
Are there Church documents that state this? Can you post a link, if possible? Thanks!
Can. 1066 Before a marriage is celebrated, it must be evident that nothing stands in the way of its valid and licit celebration.
impotence would be a hindrance to getting married in the church.Doesn’t the Church marry old people, sterile people, impotent people, and others that either cannot perform the act or cannot reproduce (e.g the infirm)? How does that fit into this policy?
To a great degree, it is intent that matters once you get past the rare cases where a couple was never capable of completing the act from day one and never will be. The impact of actual impotence is mentioned in that same summary of canon law I linked. After a couple is sacramentally married, a later change in ability doesn’t undo the bond.Doesn’t the Church marry old people, sterile people, impotent people, and others that either cannot perform the act or cannot reproduce (e.g the infirm)? How does that fit into this policy?
I see it, thanks. My read is that physically incapable of performing - no marriage, physically incapable of having children - marriage OK. Not sure why this is but it I think that is the rule.To a great degree, it is intent that matters once you get past the rare cases where a couple was never capable of completing the act from day one and never will be. The impact of actual impotence is mentioned in that same summary of canon law I linked. After a couple is sacramentally married, a later change in ability doesn’t undo the bond.
what i find difficult if that NFP is oh so pefect and accurate then what is the difference, it’s all the same. Arguably different methods but the effect is the same.It’s interesting that I found this question. I posted a similar question twice and didn’t get a response… but I found another linke with a similar answer…what I understand is that you must be open to children for the validity of marriage to take place…a couple can practice Natural Family Planning, but being open to children
Yes the Church will Marry those advanced in age, those who are medically unable to have children. as long as they are able to have intercourse and are open to children. It will not allow a Marriage of someone who is impotent or mentally or physically unable for some other reason to have normal intercourse.Doesn’t the Church marry old people, sterile people, impotent people, and others that either cannot perform the act or cannot reproduce (e.g the infirm)? How does that fit into this policy?