What is the point of getting married if you can’t live the vocation entirely, and I’m not talking about people who have health issues, or get into accidents, or anything like that which may impede physical intimacy. I’m talking about people who don’t have these to contend with, yet want to get married but don’t want to be intimate. What is the point, honestly?
And doesn’t the Bible make it explicitly clear that marriage is the only place where physical intimacy is allowed, and encouraged?
My husband and I weren’t financially stable when we were single, and getting married helped that. If it weren’t for my health issues, we’d probably be trying for a kid right now. Our finances are still very tight, but if it came down to it, we’d seek the necessary resources to make sure we could afford a child. And really, if you do the research and look int it, the main expenses with a child are mostly due to medical, such as shots, check-ups, etc. Other than that the other things are easily overcome.
I honestly just have a hard time understanding why you’d get married but want to live the vocation of religious life:shrug: Makes no sense to me.
Marriage is for the spiritual good of the spouses, as stated in Genesis 2:18: “And the Lord God said: It is not good for man to be alone: let us make him a help like unto himself.” (Douay)
We are taught to be obedient to God’s laws, and in keeping with that, marriage is the only place where physical intimacy is allowed, and encouraged, but the obligation to replenish mankind only comes with the use of the reproductive function at the request of one of the spouses. The obligation of
bonum prolis, the good of offspring, comes with the use of the reproductive function, according to Pope Pius XII:
“The matrimonial contract, which confers on the married couple the right to satisfy the inclination of nature, constitutes them in a state of life, namely, the matrimonial state. Now, on married couples, who make use of the specific act of their state, nature and the Creator impose the function of providing for the preservation of mankind. This is the characteristic service which gives rise to the peculiar value of their state, the bonum prolis. The individual and society, the people and the State, the Church itself, depend for their existence, in the order established by God, on fruitful marriages. Therefore, to embrace the matrimonial state, to use continually the faculty proper to such a state and lawful only therein, and, at the same time, to avoid its primary duty without a grave reason, would be a sin against the very nature of married life.”
Address to Midwives, Given by His Holiness Pope Pius XII, 29 October 1951
CIC cannon 1068 § 2 states that: “Sterility neither invalidates nor prohibits marriage” which shows that it is not necesary to be fertile to validly marry. The proper consent must be there, as one can see in canon law, and on the prenuptial agreement form which asks:
Do you intend a life-long marriage, totally faithful to your spouse?
Do you intend to give each other the normal marital rights necessary to have children?
So giving proper consent, if neither spouse requests to “use the faculty proper to such a state” it may justly remain unexercised.