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EasterJoy
Guest
This problem has been around for thousands of years, and the answer does not require a degree in psychology or rocket science. To reiterate that nothing was changed at the Resurrection, St. Paul said: Now to the unmarried and to widows, I say: it is a good thing for them to remain as they are, as I do, but if they cannot exercise self-control they should marry, for it is better to marry than to be on fire. 1 Cor. 7. 6-7. Underline mine, obviously, but do note that he chose “should” instead of “may”.
Skip forward to the environs of chapter 13, and he explains very nicely what love is. That is the only definition of love that we need to concern ourselves with. There are many other commands to love in Holy Scriptures, but I’m not aware of one that adds anything to it, but only gives examples of how much it truly entails.
Sex outside of marriage is of the gravity necessary to be a mortal sin. The other elements, appreciation of gravity and full consent, are necessary for it to be a mortal sin, but to tell someone they can commit a mortal sin without cutting themselves off from God is misleading at best.
Let me clarify myself, though: To presume to correct a conversation between a penitent and confessor is a risky business that I will specifically avoid, because of course the confessor is forbidden by the Seal from having any opportunity to defend himself. When in doubt (provided you are not yourself a confessor with the office of offering this kind of counsel), send the penitent back to the confessor or to get a second opinion from another confessor. Don’t cross the line of saying the confessor was wrong. Justice doesn’t allow a verdict to be reached on hearsay evidence.
Those who are on fire for someone they are not free to marry need to avoid any contact with that person that could lead to mortal sin. This is called the duty to avoid the near occasion of sin, and it is also elementary. In the old days, this solution was provided with a chaperone, but nowadays couples have to arrange to keep themselves chaperoned during their courtship. This is a heavy burden, I am sure the Lord appreciates that, certainly the rest of us should have compassion about the difficulty of it, but the duty remains, nevertheless, and we cannot let misguided compassion keep us from giving true counsel.
Skip forward to the environs of chapter 13, and he explains very nicely what love is. That is the only definition of love that we need to concern ourselves with. There are many other commands to love in Holy Scriptures, but I’m not aware of one that adds anything to it, but only gives examples of how much it truly entails.
Sex outside of marriage is of the gravity necessary to be a mortal sin. The other elements, appreciation of gravity and full consent, are necessary for it to be a mortal sin, but to tell someone they can commit a mortal sin without cutting themselves off from God is misleading at best.
Let me clarify myself, though: To presume to correct a conversation between a penitent and confessor is a risky business that I will specifically avoid, because of course the confessor is forbidden by the Seal from having any opportunity to defend himself. When in doubt (provided you are not yourself a confessor with the office of offering this kind of counsel), send the penitent back to the confessor or to get a second opinion from another confessor. Don’t cross the line of saying the confessor was wrong. Justice doesn’t allow a verdict to be reached on hearsay evidence.
Those who are on fire for someone they are not free to marry need to avoid any contact with that person that could lead to mortal sin. This is called the duty to avoid the near occasion of sin, and it is also elementary. In the old days, this solution was provided with a chaperone, but nowadays couples have to arrange to keep themselves chaperoned during their courtship. This is a heavy burden, I am sure the Lord appreciates that, certainly the rest of us should have compassion about the difficulty of it, but the duty remains, nevertheless, and we cannot let misguided compassion keep us from giving true counsel.