F
FenianMan
Guest
The vocations crisis in the priesthood is also artificially created by radicals in charge of vocations offices and seminaries. Good, orthodox young men are rejected for being “rigid”. Those who show devotion to Our Lady, attendance at eucharistic adoration, and regular prayer of the Rosary are at risk of being shown the door. The vocations stories of Fr. John Trugillio and Fr. John Corapi illustrate this problem. The goal is create a drive for married priests and women priests by destroying orthodox vocations. And no, I am not exaggerating.
This is a bit of a dated statement. Both Father Corapi and Father Trugilio, God bless them, have been ordained for a number of years now. The whole vocational terrain has changed massively in the last ten years. Though there are still a few hold-outs, most seminaries have or are in the process of cleaning themselves up. The recent upsurge in vocations nearly across the board corresponds directly to the traditional practices which you mention (as do the women’s congregations which are mentioned later that have retained a traditional habit and lifestyle). We really shouldn’t pass off this “Goodbye, Good Men” business as anything more than history at this point or we do ourselves a tremendous disservice and simply dishearten the faithful men who have worked hard for change.
Other than that, I certainly didn’t mean to imply in a precious post that people other than servers, let alone women considering religious life ought to have a special relationship with their priest. Indeed, everyone ought to have a close bond with their priest. We call them “Fathers” for a reason. That being said, however, there is no direct correlate between serving Mass and religious life as there clearly is with serving Mass and saying Mass. The best way to encourage women’s vocations is to get the solid women’s congregations to come to your town and be present. Vocations will flood inevitably, then. The other part of this is that we really, really need to engage in real dialogue, and if necessary confrontation with some of these older, wackier congregations about what really constitutes both Christianity in particular and religious life in particular. Then, let the chips fall where they will.
This is a bit of a dated statement. Both Father Corapi and Father Trugilio, God bless them, have been ordained for a number of years now. The whole vocational terrain has changed massively in the last ten years. Though there are still a few hold-outs, most seminaries have or are in the process of cleaning themselves up. The recent upsurge in vocations nearly across the board corresponds directly to the traditional practices which you mention (as do the women’s congregations which are mentioned later that have retained a traditional habit and lifestyle). We really shouldn’t pass off this “Goodbye, Good Men” business as anything more than history at this point or we do ourselves a tremendous disservice and simply dishearten the faithful men who have worked hard for change.
Other than that, I certainly didn’t mean to imply in a precious post that people other than servers, let alone women considering religious life ought to have a special relationship with their priest. Indeed, everyone ought to have a close bond with their priest. We call them “Fathers” for a reason. That being said, however, there is no direct correlate between serving Mass and religious life as there clearly is with serving Mass and saying Mass. The best way to encourage women’s vocations is to get the solid women’s congregations to come to your town and be present. Vocations will flood inevitably, then. The other part of this is that we really, really need to engage in real dialogue, and if necessary confrontation with some of these older, wackier congregations about what really constitutes both Christianity in particular and religious life in particular. Then, let the chips fall where they will.