B
benedictgal
Guest
Newbie, I think that you are looking at it from the wrong perspective. Jesus said that He did not come to abolish the law, but, to fulfill it. The rubrics that Yahweh established for his cultic worship were a type of what was to come when Jesus would fulfill the covenant, ratified with His own Body and sealed with His Blood. Remember, that Jesus expressed righteous anger and indignation when He saw what the money changes were doing in the Court of the Gentiles, in His Father’s House.
Incidentally, Francis Cardinal Arinze, the Prefect for the Congregation for Divine Worship and the Discipline of the Sacraments mentioned Old Testament liturgical abuse during a speech he gave some time ago:
Incidentally, Francis Cardinal Arinze, the Prefect for the Congregation for Divine Worship and the Discipline of the Sacraments mentioned Old Testament liturgical abuse during a speech he gave some time ago:
- Holy Scripture Stresses the Observance of Norms
In the Old Testament severe punishment was meted out to those to whom the conduct of worship had been entrusted but who ignored the detailed norms for such worship which God gave the chosen people through Moses. The two sons of Aaron, Nadab and Abihu, offered unlawful fire and were burnt to death in the sanctuary even in their vestments (cf. Lev 10:1-3; Num 3:4). Korah, Dathan and Abiram rebelled against Moses and Aaron and the ground opened and swallowed them and all their families (cf. Num 16:1-35). And Uzzah touched the Ark to adjust it into its proper position and was struck dead on the spot (cf. II Sam 6:6-7).
No doubt, God is more merciful in the New Testament. But we should not for that reason tempt His patience. Saint Paul castigated those who introduced abuses into the dignified celebration of the Eucharist at gatherings of the Christian community, such as factions, drunkenness and unwillingness of the rich to share with the poor (cf. II Cor 11:17-34).
Let us thank and adore the Lord Jesus who gave us the sacrifice and sacrament of the Holy Eucharist. Let us heed the appeal of Pope John Paul II:
Now, the glass cups that your parish is using violate Redemptionis Sacramentum and are a reprobated practice that must stop immediately. There is no indult allowing for glassware to be used, or pottery, for that matter.I consider it my duty, therefore, to appeal urgently that the liturgical norms for the celebration of the Eucharist be observed with great fidelity.18
To disregard liturgical norms is certainly treading on dangerous waters. As Cardinal Arinze notes:. Sacred Vessels
[117.] Reprobated, therefore, is any practice of using for the celebration of Mass common vessels, or others lacking in quality, or devoid of all artistic merit or which are mere containers, as also other vessels made from glass, earthenware, clay, or other materials that break easily. This norm is to be applied even as regards metals and other materials that easily rust or deteriorate.207
- Harm Done by Non-Observance of Liturgical Norms
Looking at things from a different perspective, we can appreciate negatively the importance of the observance of liturgical norms if we list some of the damages which can be introduced by ignoring these norms.
Liturgical abuses can confuse the congregation and occasion uncertainty, perplexity, scandal, opposition and factionalism. In more severe cases, they can obscure the Catholic faith and prevent the people from sharing fully in the celebration of the mysteries of Christ. To ignore liturgical norms can also reinforce a false understanding of freedom. In ecumenical efforts it introduces problems and sometimes a wrong presentation of the Catholic faith.17
To ignore liturgical norms can in a subtle way introduce secularization and gradual banalization into the liturgy. In this short-sighted vision, a church building may no longer be seen as a sacred place. Do the people then come to church for Mass as to a “meeting” like in a stadium or congress hall? Do they talk in church as if it were not appreciated as a sacred place separated from secular daily events? Does this tendency regard the norms on the use of liturgical vestments as triumphalism? Does it lead to a type of secular leveling down which prefers to say cup instead of chalice, plate instead of paten, dress instead of vestment, and president instead of priest celebrant?
Newbie, I say this in all charity and concern, what your parish is doing is wrong and is not allowed by the Church.To ignore liturgical norms can gradually introduce such erosions.