Fast_ed75:
I think the scoop is that many priests and laity simply do not believe in the “real presence” and are embarrased to use precious metal as vessels. Also, many may find the practice pre-Vatican II, which focused on the sacrifice and not the “community meal” promulgated by many of the local unhabited nuns. In my diocese I have yet to find one parish that does NOT use glass chalices. If they truly believed in the Real Presence they would spend 90-200 dollars on a gold plated chalice and trash the .99 cent Libby water goblets.
http://www.cucinadirect.com/imageLibrary/jpeg100/10967.jpg
I admire the great reverence shown in the liturgy. But I think this “ceremonial reverence” should also be “understood” it’s meaning for everyday life. Otherwise it’s meaningless.
With all do respect to liturgy, I really think that all chalice material is not of the greatest importance , because all materials are unworthy since Adams fall. But what makes it worthy is “what is in it” .
We are all are unworthy unclean “earthen” vessels. And we certainly are “breakable”. But God who lives in us makes us worthy, “unearthen/ heavenly”, clean and unbreakable. This is not because of “what material we are made of”, but it is more because of “The One” who lives in us.
So these terms of “cleanness, unbreakable, etc” are refering to God’s Holiness that makes holy all things, and takes away the “unwortiness” from the vessels that we are.
NAB Galatians 2
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For through the law I died to the law, 19 that I might live for God . I have been crucified with Christ;
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yet I live, no longer I, but Christ lives in me; insofar as I now live in the flesh, I live by faith in the Son of God who has loved me and given himself up for me.
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I do not nullify the grace of God; for if justification comes through the law, then Christ died for nothing.
NAB Romans 9
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What if God, wishing to show his wrath and make known his power, has endured with much patience the VESSELS of wrath made for destruction?
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This was to make known the riches of his glory to the VESSELS of mercy, which he has prepared previously for glory,
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namely, us whom he has called, not only from the Jews but also from the Gentiles.
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As indeed he says in Hosea: " Those who were not my people I will call ‘my people,’ and her who was not beloved 9 I will call ‘beloved.’
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And in the very place where it was said to them, ‘You are not my people,’ there they shall be called children of the living God."
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And Isaiah cries out concerning Israel, “Though the number of the Israelites were like the sand of the sea, only a remnant will be saved;
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for decisively and quickly will the Lord execute sentence upon the earth.”
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And as Isaiah predicted: “Unless the Lord of hosts had left us descendants, we would have become like Sodom and have been made like Gomorrah.”
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10 What then shall we say? That Gentiles, who did not pursue righteousness, have achieved it, that is, righteousness that comes from faith ;
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but that Israel, who pursued the law of righteousness, did not attain to that law ?
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Why not? Because they did it not by faith , but as if it could be done by works. They stumbled over the stone that causes stumbling, 11
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as it is written: “Behold, I am laying a stone in Zion that will make people stumble and a rock that will make them fall, and whoever believes in him shall not be put to shame.”
God bless