Global flood?

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Orogeny:
Because unlike the resurrection, a global flood would leave very easily identified evidence. There is none.
I wouldn’t say there is none.

Whatever the merits of the rest of their beliefs, the people at these two links do get into the scientific complexities–and apparent bases–for the laying down of sediment, the extensive layering, and other scientific results of this flood:

trueorigin.org/arkdefen.asp

trueorigin.org/walkergeo01.asp

answersingenesis.org/home/area/faq/flood.asp
 
Mike O:
I wouldn’t say there is none.

Whatever the merits of the rest of their beliefs, the people at these two links do get into the scientific complexities–and apparent bases–for the laying down of sediment, the extensive layering, and other scientific results of this flood:

trueorigin.org/arkdefen.asp

trueorigin.org/walkergeo01.asp

answersingenesis.org/home/area/faq/flood.asp
Each and every one of those is wrong. Those are either misunderstandings of the science, misinterpretation of techniques or lies. So I would disagree with your claim that these sites present scientific evidence. They present evidence, but not scientific evidence. Take that for what it’s worth.

Look. When you read these “evidences” of a flood, ask yourself “Why do they look for very isolated, anomalous things when a global flood would leave absolutely no doubt of it’s existence?” If you are looking at a very islolated, unexplainable (to a non-geologist) item, what happened to the rest of the evidence?

Peace

Tim
 
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Mercurius:
Evidence of the Flood can be found in the “Valley of the Whales” where you will find the skelatons of whales, sharks, and marine life in the MIDDLE OF THE DESERT.

touregypt.net/featurestories/valleyofwhales.htm
Those are there because of the flood? According to the article, the bones are found in the limestone of the area. How were the limestones deposited during a flood? Are you suggesting that the limestones were deposited during a flood?

Peace

Tim
 
Mike O:
I wouldn’t say there is none.

Whatever the merits of the rest of their beliefs, the people at these two links do get into the scientific complexities–and apparent bases–for the laying down of sediment, the extensive layering, and other scientific results of this flood:

trueorigin.org/arkdefen.asp

trueorigin.org/walkergeo01.asp

answersingenesis.org/home/area/faq/flood.asp
In all charity True Origins and Answers in Genesis are…well, not quite right.

This really isn’t the place to discuss their science but from a faith point of view, IMHO any page that starts off saying that someone is lead to apostasy or having a crisis in faith because of biology or geology really causes me to wonder about the strength of their target audiences’ faith.
Maybe it is because Sola Scriptura is so alien to me. I can’t see why the text must be literally true for the Truth it contains to be important :confused:

Unless you’re looking for oil, whether rocks are old or young really doesn’t matter

I like to remember Blessed Nicolas Steno a pioneer of modern geology who even in the 17th century was able to understand the formation of sedimentary rocks (and its implications)
I don’t know but I like to think that part of his conversion the Catholicism was due to the flexibility mind that it offered him that Lutheranism couldn’t.
 
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steveandersen:
The Resurrection and the parting of Red Sea would not be expected to leave behind physical evidence as a global flood would. The problems associated with a literal interpretation can (and have) fill up books.

Could God have flooded the Earth and then returned everything so that it looked like it never happened? Sure…He could have. But like the “God only made the earth look billions of years old” school of thought it raises the question of why. (In addition to the question “couldn’t God have created the world 20 minutes ago and only made it look much older” and we don’t want to go there.)

To my mind the story of the Flood isn’t about a flood. As I pointed out in my first point the story is there to teach multiple lessons, these don’t include boat building or treading water. A flood is just the type of event that was familiar to the target audience.

If the ancient Hebrews lived on a Pacific island it may very well have been Noah’s Tsunami.

As I asked earlier what Truth in the tale would be affected if it were allegorical?

😉
Please don’t misunderstand me. I think my words may have led to a misunderstanding. The flood story may very well be allegorical. I simply don’t like a lot of the reasons I read here for it being allegorical. Certainly the Church supports a legitimate diversity of opinion on the subject. I just don’t like the fact that we often proclaim the Catholic faith as an argument against Fundamentalism. I don’t think that is the right posture. I also don’t like that some people seem willing to disregard the literal component of Scripture without relying on the sure teaching of the Church. (Finally, I think that there may indeed be a good bit of evidence in favor of a worldwide flood. For me, the jury is still out on this one.)
 
It amazes me that Catholic Christians believe that God created the entire universe, that He created life itself and that even to this day our Lord comes to us in His Real Body, Blood, Soul and Divinity in the Eucharist…yet many of those same believers brush off the great flood as being mere allegory.

Interesting.
 
First of all, it was not the Red Sea but the Reed Sea that they crossed. Second of all, it is proven that it is physixcally possible for there to be a time when the Reed Sead is crossable without the help of any supernatural powers. I think through the course of earthquakes or something when it would be really shallow and such. The Reed Sea is also a lot smaller.

Also, if you believe in evolution, then what kind of human was Adam and Eve? Were the early cave dwellers and homanoids like the every day animals without an enternal soul? Was then Adam created special at around the time the bible suggests?
 
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wjp984:
First of all, it was not the Red Sea but the Reed Sea that they crossed. Second of all, it is proven that it is physixcally possible for there to be a time when the Reed Sead is crossable without the help of any supernatural powers. I think through the course of earthquakes or something when it would be really shallow and such. The Reed Sea is also a lot smaller.

Also, if you believe in evolution, then what kind of human was Adam and Eve? Were the early cave dwellers and homanoids like the every day animals without an enternal soul? Was then Adam created special at around the time the bible suggests?
First of all, what was once known as the Reed Sea is now known as the Red Sea. Here is how the Bible speaks of the “Reed Sea”:
I will set your boundaries from the Red Sea to the sea of the Philistines, and from the desert to the River; all who dwell in this land I will hand over to you to be driven out of your way (Ex 23:31).
King Solomon also built a fleet at Ezion-geber, which is near Elath on the shore of the Red Sea in the land of
Edom (I Kn 9:26).
In those times Solomon went to Ezion-geber and to Elath on the seashore of the land of Edom.Huram, through his servants, sent him ships and crewmen acquainted with the sea, who accompanied Solomon’s servants to Ophir [India] and brought back from there four hundred and fifty talents of gold to King
Solomon (2 Chr. 8:17-18).
You see that whatever sea (Red or Reed) the Bible was referring to when Moses parted it, it is clearly referring to a sea that not only marked the boundry of the Holy Land but also a sea necessary to the commerce of Solomon. A shallow lake does not have these properties.

This is what the Catholic Encyclopedia has to say about it:
The derivation of the Hebrew name Yâm-Sûph is uncertain. The meaning of Sûph is probably “reeds”, and the title Yâm-Sûph (Sea of Reeds) appears to have been given originally to the upper end of the Gulf of Suez, which was probably shallow and marshy, and abounding in reeds. More uncertain still is the derivation of the Græco-Roman name, Erythræan (or Red) Sea. It has been variously explained by the red corals it contains; by the colour of the Edomite and Arabian Mountains, bordering its coasts; by the glow of the sky reflected in its waters; by the word edom (red), which the Greeks may have rendered literally; by the name of King Erythras, who reigned in the adjacent country.
The Scriptural references to the Red Sea are directly connected with its northern gulfs. Those which concern the Gulf of Akabah, on the north-west, are comparatively few and unimportant. In Ex., xxiii, 31, that gulf is simply given as the southern limit of the Holy Land; in III Kings, ix, 26; II Par., viii, 17, it is spoken of in connexion with Solomon’s maritime commerce, and in III Kings, xxii, 48, in reference to Josaphat’s unsuccessful attempt in the same direction; finally, in Jer., xlix, 21, it is mentioned in a prediction of the utter ruin of Edom. The Scriptural references to the Gulf of Suez, on the north-east, are on the contrary both numerous and important, for it is the miraculous passage of that arm of the Red Sea which is described in Ex., xiv, celebrated in Moses’ Canticle (Exodus 15), and repeatedly referred to in other parts of Holy Writ, despite the recent theories framed to disprove the traditional identification of the Gulf of Suez with the Red Sea crossed by Israel, at the time of the Exodus. Brugsch and others have indeed argued that the water which was dried up to let Israel pass was the northern end of the Sirbonian Bog, on the shore of the Mediterranean Sea, between Egypt and the south-west extremity of Chanaan, but this theory is untenable because contrary not only to the statements of the Biblical narratives but also to the recent discoveries which have settled the position of Gessen, whence the Israelites set out for Palestine. Again, Beke and others have advanced the view that the eastern arm of the Red Sea, i. e. the Gulf of Akabah, and not the Gulf of Suez, is that which the Hebrews crossed. But this view also is inconsistent with the most natural interpretation of the Biblical data concerning the Exodus. The traditional identification of the Gulf of Suez with the Red Sea crossed by Israel should therefore not be given up.
And while the bodies of Adam and Eve may have been brought forth by evolution, the souls were created directly by God and joined to the body. Material evolution cannot account for a spiritual soul.
 
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wjp984:
First of all, it was not the Red Sea but the Reed Sea that they crossed…
Where is the Reed sea? :confused:
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wjp984:
Also, if you believe in evolution, then what kind of human was Adam and Eve? Were the early cave dwellers and homanoids like the every day animals without an enternal soul? Was then Adam created special at around the time the bible suggests?
I never like using the word Believe when referring to evolution. It really isn’t something that requires belief. You either accept it or not based on the evidence. IMHO, it has nothing to do with what you believe.

As for Adam and Eve, the Church doesn’t explicitly say when they appeared. (We’ve had some interesting and quite heated discussions on this so let’s not get too off topic) the Church does say that we are all descended from Adam & Eve and that they were fully human. This is compatible with the current theories of modern human origin in Africa about 100 to 200k YA. (In my humble, non-authoritative, unscholarly opinion) 😉

If you use Biblical dating things are problematic since that would put human origins 5 to 10k YA. BUT we have clear evidence of physically modern humans in various parts of the world prior to that. So what are the possibilities? Did God kill off all these people who weren’t descendants of Adam & Eve and replace them with folks who looked just like them; or did Adam descended humans exterminate non Adam descended humans in a very compressed time frame that didn’t leave evidence; or is the whole concept of common descent wrong? None of these sits well with me, which is why I stick with evolution and what we know about most recent common ancestors.
 
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TPJCatholic:
It amazes me that Catholic Christians believe that God created the entire universe, that He created life itself and that even to this day our Lord comes to us in His Real Body, Blood, Soul and Divinity in the Eucharist…yet many of those same believers brush off the great flood as being mere allegory.

Interesting.
An uncharitable man might remark that it is amazing that Catholic Christians would criticize other Catholic Christians for beliefs on the allegorical interpretation of portions of the OT that are compatible with Church teachings

Fortunately I’m not an uncharitable man. 😉
 
Mike O:
Hebraologists can twist the meanings of the words until the sun sets; the language is clear. This either had to have taken place at the very beginning of the universe so that a local flood WOULD have wiped out everything, or Catholics are not properly understanding the passage, or scientific evidence has been misinterpreted/is misleading.
With respect, have you ever studied the Hebrew language? Are you familiar with how ancient Hebrew deals with large numbers?

I’m not meaning to start a fight . . . merely pointing out that when you say “the language is clear” you seem to be relying on various and sundry English language translations and not the Hebrew text.

If I’m wrong, I certainly apologize.

Blessings,
 
steve,

I merely expressed a point of personal amazement.

God, through His Word, said that the flood took place; therefore, the flood took place. God also said the flood covered the entire earth. IMO, this is faith 101, we either believe God, or we do not. No offense intended and I apologize if I offended you in any way. 🙂

The Church teaches that there are two major senses to Scripture, the literal and the spiritual (which is divided into allegorical and anagogical). The literal sense is predominant according to the Catchism.
 
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wjp984:
Also, if you believe in evolution, then what kind of human was Adam and Eve? Were the early cave dwellers and homanoids like the every day animals without an enternal soul? Was then Adam created special at around the time the bible suggests?
Fallible humans, obviously. I’m sorry, but there is only one kind of human. It doesn’t matter if they lived in caves.

Peace

Tim
 
David Zampino:
With respect, have you ever studied the Hebrew language? Are you familiar with how ancient Hebrew deals with large numbers?

I’m not meaning to start a fight . . . merely pointing out that when you say “the language is clear” you seem to be relying on various and sundry English language translations and not the Hebrew text.

If I’m wrong, I certainly apologize.

Blessings,
I was making a subtle reference to the significant controversy surrounding the Hebrew word yom as it relates to Genesis 1-2. People have tried to understand this as meaning a “long period of time,” when the text irrefutably portrays the “yoms” as days (“And there was evening and morning and the nth day”).

I am not a Hebrew scholar, so you are well within your right to challenge my non-expertise in the area. I was not purporting to extrapolate something significant about the flood, but instead pointing out that people trying to spin these stories off as “metaphors” and “allegories” are approaching the text irresponsibly.
 
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Orogeny:
Each and every one of those is wrong. Those are either misunderstandings of the science, misinterpretation of techniques or lies. So I would disagree with your claim that these sites present scientific evidence. They present evidence, but not scientific evidence. Take that for what it’s worth.
I was careful to establish the fact that I have no interest in defending those sites; a number of their claims seem unsupportable.

But to say “They’re wrong” out and out is a bit sharp. Generally, one offers a bit more in the way of refutation than “They’re wrong because…they are.”

I think that TJPCatholic has best summed up this problem; to wave away “conflicts” between Scripture and science by allegorizing everything is an abuse.

One can have faith in Almight God and see very clearly what is being said–in this case, every living thing was wiped off the face of the Earth–or one can cling to the proposals of human geologists and allegorize the word of God to make it in the image of said scientists.

Perhaps this is something for Mr. Akin, Mr. Keating, Mr. Hahn, or others of apologetical repute to remark upon? It certainly has profundity enough to merit attention.
 
TPJCatholic said:
……….God, through His Word, said that the flood took place; therefore, the flood took place. God also said the flood covered the entire earth. IMO, this is faith 101, we either believe God, or we do not.

Why is it in anyway a lack of faith to think that God can use allegory? :confused:

Jesus told of a man with two sons, and a land owner who was looking for workers for the vineyard, of the Good Samaritan, and the pearl of great price, and many other wonderful parables.
Are you suggesting that there was indeed a man with two sons? If there wasn’t would that change the message of the story?

The whole point of the scriptures was to teach people. God knows our limits and the way our minds work. Why wouldn’t He put his teachings in a way that could be remembered? Especially considering that universal literacy is a relatively recent (and still limited) thing
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TPJCatholic:
No offense intended and I apologize if I offended you in any way. 😉
No worries mon. The only thing thinker than my head is my skin. 😉
 
Mike O:
But to say “They’re wrong” out and out is a bit sharp. Generally, one offers a bit more in the way of refutation than “They’re wrong because…they are.”
Would you like a point by point scientific refutation of those sites? Will you be satisfied with just those sites or will you find other pseudoscience sites that need refutation?
I think that TJPCatholic has best summed up this problem; to wave away “conflicts” between Scripture and science by allegorizing everything is an abuse.
I don’t allegorize everything and quite frankly your opinion that I am abusing scripture is not much of a concern to me. The FACT is is that there is NO geological evidence for a global flood. A flood of that magnitude that recently would leave such an incredible amount of evidence that there would be no way to avoid it.
One can have faith in Almight God and see very clearly what is being said–in this case, every living thing was wiped off the face of the Earth–or one can cling to the proposals of human geologists and allegorize the word of God to make it in the image of said scientists.
Or one can have faith in Almighty God and see very clearly that some parts of the bible are allegorical. And when those (us) evil human geologists find no evidence of a global flood, one can understand that the story of the flood is allegorical.

Peace

Tim
 
steve,

Jesus told us that He was speaking in parables on many occaisions. God did not do that regarding OT accounts. There is nothing wrong with seeing the allegorical sense of those accounts, yet we must not forget that the literal sense is the predominant sense. The flood allegorically teaches us about baptism, about the safe refuge in which the Church is as the new ark, and about the suddenness of Jesus’ return in Final Judgment–it will come as a thief in the night and as inescapable as the flood. The literal sense teaches us that the flood actually did happen. Both interpretations should be used, not one or the other. If we exclude either sense, then we do not view the account properly.
 
Mike O:
I was making a subtle reference to the significant controversy surrounding the Hebrew word yom as it relates to Genesis 1-2. People have tried to understand this as meaning a “long period of time,” when the text irrefutably portrays the “yoms” as days (“And there was evening and morning and the nth day”).

I am not a Hebrew scholar, so you are well within your right to challenge my non-expertise in the area. I was not purporting to extrapolate something significant about the flood, but instead pointing out that people trying to spin these stories off as “metaphors” and “allegories” are approaching the text irresponsibly.
Greetings, Mike,

I am aware of the controversies surrounding the proper translation of the Hebrew word “yom” – but to suggest that everyone who accepts an allegorical, or partially allegorical interpretation of the stories in Genesis 1-11 approach the text irresponsibly is a rather dramatic statement which I cannot accept. Presumably, you would include St. Augustine of Hippo as irresponsible in his interpretation of Genesis?

Blessings,
 
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