O
Oscarthecat
Guest
No, not impossible at all.You seem to be arguing that only when something is irrevocably proven can a moral stance be taken or imposed.
This is an impossible standard to meet.
We have 10 commandments from the OT which meet this standard. We have 2 commandments from the NT which meet this standard.
These are what I would call “Objective Moral Truths.”
These are the basis of a well formed conscience.
Where things get tricky is in the determination of how we ought to live out those particular moral values.
This is what I would call “Subjective Moral Judgments.”
This is the practical application of a well formed conscience.
Prohibition? Hmm.There is no absolute prohibition against taking a life.
I think your premise is flawed.
What you may be referring to is that our culpability for taking a life varies according to the conditions that lead to that event.
What you might have been trying to express is that there is no absolute consequence which results from the taking of a human life.
That doesn’t make any sense.Does that mean there is no moral component or action to be taken in situations where a life hangs in the balance?
Doctors face this issue all the time.
At best, there can only be reasonable certainty that an intervention will produce a positive result. In this case, the choice to act primarily belongs to the individual at risk.
But that’s pretty basic stuff, so maybe I’m missing your point?
Finally, I did not suggest that my moral beliefs be imposed on others. Others are free to act immorally.