A
At_Trent
Guest
Well, A few would have been fine… some common ones, but now you are intentionally hijacking the thread imo.
I’m asking the moderator to remove them
I’m asking the moderator to remove them
Go right ahead. Hijacking the thread was not my intent - those were posted in good faith, when I could have easily devoted the time spent to a number of other things. As to them being uncommon, they are very common abbreviations and terms about which Eastern Catholics and Orthodox are frequently queried.Well, A few would have been fine… some common ones, but now you are intentionally hijacking the thread imo.
I’m asking the moderator to remove them
Trent, I rarely disagree with you, but you did ask for (name removed by moderator)ut and you did express interest in expanding your list to include Eastern terminology. It was posted in good faith and could very well include items which will benefit us in the future. Please reconsider your position and do include the poster’s list of terms.Well, A few would have been fine… some common ones, but now you are intentionally hijacking the thread imo.
I’m asking the moderator to remove them
My diocesan priest (pastor) uses the termA more controversial question, should we include abbriviations like NO (Novus Ordo) in the list? I would vote yes since people will likely run across it, but note the controversy in the definition. Something like
NO- Novus Ordo, a common but sometimes controvercial term for the Ordinary Form of the Roman Liturgy.
Well, then the title of the thread needs to be changed.Trent, I rarely disagree with you, but you did ask for (name removed by moderator)ut and you did express interest in expanding your list to include Eastern terminology. It was posted in good faith and could very well include items which will benefit us in the future. Please reconsider your position and do include the poster’s list of terms.
Those terms are very common here on the TC forum. They are descriptive terms.COTT and CITH, otoh, seem to me to be both uncommon and rather less than respectful - but what do I know.
Sounds fair and reasonable.I suggest somebody more devoted than me compiles a list from what has been posted so far, doing the following:
-Select the more important ones and leave out some (not all) of the very numerous Eastern ones recently posted (I’m fine with leaving the posts there, but for the sake of usability and not running into CAF’s length requirements let’s just not include all of them in the master list. Maybe a companion list on the Eastern Catholic forum would be good to include as many Eastern terms as possible.)
-Put it all in alphabetical order.
-Standardize the format, for example when both an English and a Latin name are given.
Once we’ve got a good master list going maybe we could freshly repost it and propose the new thread as a sticky.
Well then, perhaps you may feel a need to write Cardinal Llovera and express your concern over the use of such terms. He may very well recantThey may be descriptive - but they are certainly very disrespectful.
Referring to the most Sacred Body of Our Lord God and Saviour as CITH and COTT - I’m not impressed .
What is is an abbreviation of ?OMI or it might be OIM
naw, we are just running true to formWe haven’t even gotten to 100th post yet and there is already a schism! Brothers and sisters in Christ there is room for both sides.
God Bless
m
Referring to the most Sacred Body of Our Lord God and Saviour as CITH and COTT - I’m not impressed .
I’m not objecting to the** terms** ’ Communion in the Hand ’ and ‘Communion on the tongue’ - they are accurate.CITH and COTT are manners of reception. Not sure what you are talking about here. The Pope uses these terms, so does the CDW. Nobody is equating a hand or a tongue with the Eucharist - in fact, I’m not even sure what you think is going on with these innocuous and relevant terms.
I’m not objecting to the** terms** ’ Communion in the Hand ’ and ‘Communion on the tongue’ - they are accurate.
What I am objecting to is the use of the abbreviation - it’s just plain sloppy and irreverent , and I’m sorry that you do not realise that we have , on the whole , lost our appreciation of just how we should refer to things - both sacred and secular.
Nowadays ‘text -speak’ seems to be the be all and end all of how we communicate with each other .
Me - scrupulous ?Even more bizarre. How can it be irreverent? To whom are we being irreverent? Our hands? The notion of “reception”? How is abbreviation irreverent in the first place? This is not “text” speak at all. When writing letters to a priest should I not use “Rev. Fr.”?
I think you’re being scrupulous.