D
DILCIA
Guest
I heard a muslim say to a christian that if the bible is true and Jesus died, how can He be God as God cannot die? Can someone explain this to me?
I respectfully disagree. To say “Jesus did die but God did not” is to deny the divinity of Jesus. cf. Question 15 of The World’s Toughest Catholic Quiz.Hmmm, I would have to say that this Muslim person is correct, in a way.
God, the divinity, can not die. But Jesus did not just have the Divine Nature but he also had a Human Nature, that was the purpose of the Incarnation. So Jesus did die but God did not.
It’s another one of those mysteries.
Thanks Jim!The Person of the Son of God had to take on a human nature in order to die. Death has no meaning to the divine nature, which is eternal and timeless.
By taking on a human nature, Jesus (as man) was able to die, because he had a human body and soul in his human nature. The separation of the human body from the human soul is called death.
That didn’t affect his divine nature at all.
But Jesus is a divine person. And he could and did die, only because he took on a human nature.
Muslims apparently believe that this is at least one thing that God cannot do: i.e. assume a human nature of his own volition.
((Emphasis mine)A theological term used with reference to the Incarnation to express the revealed truth that in Christ one person subsists in two natures, the Divine and the human. Hypostasis means, literally, that which lies beneath as basis or foundation. Hence it came to be used by the Greek philosophers to denote reality as distinguished from appearances (Aristotle, “Mund.”, IV, 21). It occurs also in St. Paul’s Epistles (2 Corinthians 9:4; 11:17; Hebrews 1:3-3:14), but not in the sense of person. Previous to the Council of Nicæa (325) hypostasis was synonymous with ousia, and even St. Augustine (De Trin., V, 8) avers that he sees no difference between them. The distinction in fact was brought about gradually in the course of the controversies to which the Christological heresies gave rise, and was definitively established by the Council of Chalcedon (451), **which declared that in Christ the two natures, each retaining its own properties, are united in one subsistence and one person **(eis en prosopon kai mian hpostasin) (Denzinger, ed. Bannwart, 148). They are not joined in a moral or accidental union (Nestorius), nor commingled (Eutyches), and nevertheless they are substantially united.
Thanks to everyone for their replies. The Muslim in question was on a TV programme called “30 days” in which an American practicing Christian man had to spend 30 days with a Muslim family. It was somewhere where there are a lot of Muslims in USA. The Muslim cleric said that God couldn’t die, presumably because if He did they we would all disappear if He did!Ask your Muslim friend why he believes God cannot die.
You’re friend is right in one sense. If God could cease to exist, so would we all cease to exist; since we and all creation are held in existence by the will of God.Thanks to everyone for their replies. The Muslim in question was on a TV programme called “30 days” in which an American practicing Christian man had to spend 30 days with a Muslim family. It was somewhere where there are a lot of Muslims in USA. The Muslim cleric said that God couldn’t die, presumably because if He did they we would all disappear if He did!
He is right, God can’t die. That is not the claim of Christianity. The claim is that Jesus, who was 100% man as well, died. Jesus died in his human nature, not in the divine nature. The arguement the muslim is trying to make does not apply.I heard a muslim say to a christian that if the bible is true and Jesus died, how can He be God as God cannot die? Can someone explain this to me?
Yes, his explanation was excellent.Thanks Jim!
You expressed my thought much better than I did.
I can agree with this – people have been confusing *nature *and person. And I think you are one of them, when you speak of the “divine person”.People are confusing nature with person here.
Jesus is a divine person with 2 natures. His divine person did not cease when he assumed a human nature.
Jesus died. Therefore, God died because the person is divine.
But as the World’s Toughest Catholic Quiz rightly (I believe) states: Natures don’t die – Persons die.However, when we are talking about nature, it was his human nature that died, not his divine nature.
So yes, the divine person died. the divine nature did not die. The human nature did die.
And on the third day, the person of Jesus rose. His human nature was resurrected and glorified.
That is our promise, that our bodies will be fully divinized.
We need to keep the terms “nature and person” straight.
But Jesus is a Divine Person, isn’t He? I thought that was a doctrine.I can agree with this – people have been confusing *nature *and person. And I think you are one of them, when you speak of the “divine person”.![]()
…Natures don’t die – Persons die.
Jesus, the person of God, died.
Death is ineffective wrt his divine nature; wrt his human nature, the effect of death is to rend body and soul asunder.
I wonder if it might not be more helpful to say that the concept of dying simply doesn’t apply to divine nature. It has no meaning. Whereas it does have meaning to human nature. Thus the Divine Person of Jesus died by virtue of the fact that He has a human nature (which is not to say that His human nature died) along with a Divine nature.(*Who *died? God died.)
(*What *was affected in death? His human nature was affected.)