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chosen_people
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Thanks for replyingThe link I posted earlier has a good explanation (at least it makes sense to me). This course focuses on God’s covenants with Adam, Noah, Abraham, Moses, David, and finally the new covenant which Jesus implemented. I realize that the Jewish perspective on this is probably different (even leaving Jesus out of it). But I find the idea of focusing on the covenants as milestones in history to be fascinating.
Here’s the link to the start of the course:
salvationhistory.com/Online/intermediate/covlove.cfm
and a link to the specific page which talks about Deutoronomy as a concessionary law:
salvationhistory.com/online/intermediate/class1_lesson4_3.cfm
Excerpt:
*Among other things, Moses permits divorce and remarriage (see Deuteronomy 24:1-4); the taking of foreign slave wives (see Deuteronomy 21:10-14), and genocidal warfare against the Canaanites (see Deuteronomy 20:16-17). In every case, these concessions are “lesser evils.” For instance, the people are instructed to slay the Canaanites because if don’t they will likely fall into worshipping their gods.
This isn’t God’s holy law, this is Moses’ concessionary legislation, his compromises with a stiff-necked people. As God will later explain through the prophet Ezekiel, “I gave them statutes that were not good, and ordinances through which they could not live” (see Ezekiel 20:25). *
Everything became clear when I saw the New Testament reference. This is one of the huge differences between Christianity and Judaism. From a Jewish point of view were talking “G-d’s holy law”.
This is the Jewish point of view:
G-d revealed the entire Torah to Moses. The entire Torah includes the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) that Moses himself wrote as G-d instructed him. It also includes all of the remaining prophecies and history that would later be written down in the remaining books of scripture, and the entire Oral Torah, the oral tradition for interpreting the Torah, that would later be written down in the Talmud. Moses spent the rest of his life writing the first five books, essentially taking dictation from G-d.
After Moses received instruction from G-d about the Law and how to interpret it, he came back down to the people and started hearing cases and judging them for the people, but this quickly became too much for one man. Upon the advice of his father-in-law, Yitro, Moses instituted a judicial system (Ex. 18:13-26).
Moses died in the year 2488, just before the people crossed over into the Promised Land (Deut. 32:51). He completed writing the first five books of the Bible (Genesis, Exodus, Leviticus, Numbers and Deuteronomy) before he died. There is some dispute as to who physically wrote the last few verses of Deuteronomy: according to some, Moses wrote these last few verses from a vision of the future, but according to others, the last few verses were added by Joshua after Moses’s death. In any case, these verses, like everything else in the Torah, were written by G-d, and the actual identity of the transcriber is not important.
As important as Moses was to the Children of Israel, it is always important to remember that Moses himself was not the deliverer or redeemer of Israel. It was G-d who redeemed Israel, not Moses. Moses was merely G-d’s prophet, His spokesman. The traditional text of the Pesach haggadah does not even mention Moses’s name. In order to prevent people from idolatrously worshipping Moses, his grave was left unmarked (Deut. 34:6).
source:jewfaq.org/moshe.htm