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anon65111186
Guest
The cause exists in eternity, but the result exists in time. To God all things are present, and there is no change, so there will always be the cause within God, who is eternal and has no beginning or end.
I tend to think he was criticizing the contradictions he found in the traditions of his own culture.It is possible that Xuanzang was criticising either Islam or Nestorian Christianity, both of which were present in China at the time.
Two problems here. God is not “the producer” unless and until He has actually produced something. If only God exists, then He is at best a ‘producer-to-be’. God cannot be “creator of the universe” unless there actually is a universe, obviously.The producer is God, and the result simply comes into existence out of nothing.
Good point, and when I reread my post before I read yours, I realized it may be taken that way.The second problem is your “out of nothing”. You do not start with nothing, you start with God. It is not “out of nothing” but “out of God”, which is a different proposition.
God is only creator in relation to creation, right. In the state in which He didn’t create, (again our grammar is past tense) then He is simply God.Calling God “creator” immediately makes God dependent on creation. In the absence of creation there can be no creator, just as in the absence of a child there can be no parent.
We are talking about horizontal causation instead of vertical causation. The effect is the creation which includes time. So it is wrong to say that the result exists in time. You are mixing two pictures. To avoid the confusion lets stick to God’s framework. We have both cause and effect at the same timeless point. Here we are back to the same question: Why do you need cause if effect is already at the timeless point?The cause exists in eternity, but the result exists in time.
Does your God decide?To God all things are present, and there is no change, so there will always be the cause within God, who is eternal and has no beginning or end.
Your God? Hold up, are you Catholic?Does your God decide?
I am messed up with tons of questions which I cannot find any satisfactory answer for them in any religion on Earth. I am not sure about whether God exist or not. You are Catholic however. Does your God decide?Your God? Hold up, are you Catholic?
Decide what? Whatever God wills shall be done. He willed that the universe be created, and it was.Does your God decide?
That’s because not only have you not proven your claims (just asserted them), but also we’ve provided counter-examples that disprove them.Gorgias:![]()
Yes, and you keep following me not paying any attention to what I am say.You realize, don’t you, that when you move from one thread where an assertion you’ve made is disproven, to another thread (where you make the same assertion), we can still see you, right?![]()
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Have you read the link from my post? How would you respond to its examples?Simultaneous causation is the most wrong concept has ever created by man kind. Please read previous post for more illustration.
You need to be in state of doubt in order to decide. The state of doubt is a potentiality whereas decision is an state of actuality. Therefore either God cannot decide or He is not pure actual.Decide what? Whatever God wills shall be done. He willed that the universe be created, and it was.
I am afraid that I lost the conversation. Do you have any subject in your mind to discuss?That’s because not only have you not proven your claims (just asserted them), but also we’ve provided counter-examples that disprove them.
Have you read the link from my post? How would you respond to its examples?
Nope. You were just trying to convince us, yet again, that change requires temporal separation. We’ve “been there, done that”, though, so no need to reopen that can of worms.I am afraid that I lost the conversation. Do you have any subject in your mind to discuss?
According to one doctrine, there is a great, self-existent deity whose substance is real and who is all-pervading, eternal, and the producer of all phenomena.According to one doctrine, there is a great, self-existent deity whose substance is real and who is all-pervading, eternal, and the producer of all phenomena.