God forknowledge, fate and divine justice

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Then He must be far more intelligent than us. It’s good to know you believe He has a plan because life ceases to be absurd.
Don’t think neutrality is a defect rather than an asset?

That suggests He has developed since then. Do you think there are more advanced universes than ours?
You bring up some excellent points. I do believe that my God is a developing intelligence. Neutrality is a positive and the possibility of other universes is fascinating.

John
 
Then He must be far more intelligent than us. It’s good to know you believe He has a plan because life ceases to be absurd.
Don’t think neutrality is a defect rather than an asset?
Thank you, John. 🙂
I do believe that my God is a developing intelligence.
God is certainly dynamic and creative!
Neutrality is a positive and the possibility of other universes is fascinating.
Neutrality is not a virtue but a moral defect.
 
Because you know something will happen in the future doesn’t mean you cause the future. Even if you’re God. As a Catholic, I believe in free will. God knew from the moment of creation what choices I would freely make–but they are still my choices. In Islam, al-'Ashari, the great Sunni theologian, said much the same thing–God knows the future, but you still have free will. You ‘acquire’ your future by making choices.
It seems you didn’t understand my argument. I am not arguing about any conflict between God’s knowledge and free will. So I have to repeat myself again. You agree that creation has a content at the moment of creation. Consider two individuals with the same essence who have different destiny. Two individuals have the same essence so whet make them to have a different destinies are the lives they are given. How you could defend divine justice in this case?
 
I am providing an argument that God foreknowledge implements fate for each individual which this is against divine justice.

… if creation has a beginning then content of it, God’s foreknowledge is fixed at the moment of creation. This means that each individual has a specific fate which this as it is illustrated contradict with divine justice.

So how you can defend divine justice?
Hello Bahman,

the issue that is creating the confusion is the reality of time.

For the Christian:
our reality is not the ultimate reality. The ultimate reality is an ‘eternal now’ in which God exists.
Things such as space and time are real to us only because we are in this created reality.
Our experience of reality is bound by cause and effect, growth and decay, learning and enlightenment etc because these are the rules of our Creation so that we may grow
But our experience of time is an illusion compared to the ultimate reality. So when we apply the logic of time to someone not bound by time and try to compare their view with ours then any conclusions that we reach are invalid.
.
It is interesting that science now is catching up to the claim that time is an illusion :
and interesting videos
So when we talk about making decisions and things already being determined we have to take into the account that our perspective of time is not the same as others. It is especially not the same for God who is not bound by time and who has a clear view of all the choices we have made. The confusion arises when we try to stand in God’s shoes and bound Him as having the same experience of time as us.

Therefore with regards to our choices, we think since He knows NOW what it will be, and we don’t know NOW then we think that our choice is already determined.

But the error is bounding God’s sense of NOW to our own.

The movie MATRIX tried to deal with this question by putting the hero NEO bound by computer time with a figure not bound by computer time.

The person not bound by time knows the full reality but NEO thinks that takes away his choice. In the movie the Oracle (not bound by computer time) tries to tell Neo that it is completely his choice, to the oracle the choice has already been made by Neo.

The oracle sees the eternal NOW, but Neo is bound to experience lots of different Now’s as we do. The director tries to represent the coming together of the two different perspectives in time by NEO going trough a door.
Regards,
Abucs.
 
Hello Bahman,

the issue that is creating the confusion is the reality of time.

For the Christian:

It is interesting that science now is catching up to the claim that time is an illusion :

So when we talk about making decisions and things already being determined we have to take into the account that our perspective of time is not the same as others. It is especially not the same for God who is not bound by time and who has a clear view of all the choices we have made. The confusion arises when we try to stand in God’s shoes and bound Him as having the same experience of time as us.

Therefore with regards to our choices, we think since He knows NOW what it will be, and we don’t know NOW then we think that our choice is already determined.

But the error is bounding God’s sense of NOW to our own.

The movie MATRIX tried to deal with this question by putting the hero NEO bound by computer time with a figure not bound by computer time.

The person not bound by time knows the full reality but NEO thinks that takes away his choice. In the movie the Oracle (not bound by computer time) tries to tell Neo that it is completely his choice, to the oracle the choice has already been made by Neo.

The oracle sees the eternal NOW, but Neo is bound to experience lots of different Now’s as we do. The director tries to represent the coming together of the two different perspectives in time by NEO going trough a door.

Regards,
Abucs.
I don’t understand how you are addressing my question by explaining the time is an illusion. I do believe that time does not exist at all. Could we be more specific and focus on my argument?
 
I don’t understand how you are addressing my question by explaining the time is an illusion. I do believe that time does not exist at all. Could we be more specific and focus on my argument?
Your argument of fate and foreknowledge are based on a concept of time which is incorrect. If you cannot see that the issue of time directly affects your argument then I suggest it is because you are wanting not to discuss intelligently but only to preach.

I do not accept your preaching as rational or well considered. Good luck in the future.
 
Why do you assume that something dictates our choices?
That is the whole point about the paradox: The very fact that we have two individuals with the same essence and different destinies dictates some force on their free choices while we know that they are free.
 
That is the whole point about the paradox: The very fact that we have two individuals with the same essence and different destinies dictates some force on their free choices while we know that they are free.

  1. *]Humans possess the ability to choose. Their choices are not dictated by anyone or anything outside themselves.
    *]Context affects us, in that our situation and past experiences can limit our ability to understand ourselves and the Good (i.e. God) that our nature yearns for. However, this does not lessen our ability to choose. It is more like having our compass broken and map obscured while we navigate a hiking trail. We aren’t any less able to choose between paths, per se. However we must now use less accurate sources of information, so we are more likely to get lost. The faculty of choice is not impaired; we simply make less informed choices, due to our knowledge being impaired.
    *]Exercise of choice has noting to do with essence/nature. Choice is not a faculty of human nature. Choice is a faculty of the person.
 

  1. *]Humans possess the ability to choose. Their choices are not dictated by anyone or anything outside themselves.
    *]Context affects us, in that our situation and past experiences can limit our ability to understand ourselves and the Good (i.e. God) that our nature yearns for. However, this does not lessen our ability to choose. It is more like having our compass broken and map obscured while we navigate a hiking trail. We aren’t any less able to choose between paths, per se. However we must now use less accurate sources of information, so we are more likely to get lost. The faculty of choice is not impaired; we simply make less informed choices, due to our knowledge being impaired.
    *]Exercise of choice has noting to do with essence/nature. Choice is not a faculty of human nature. Choice is a faculty of the person.

  1. These I know all. You seems that you didn’t get the paradox. Do you want me to explain it again?
 
These I know all. You seems that you didn’t get the paradox. Do you want me to explain it again?
There is no paradox. Every time you make an assertion that there is one, you are shown your assumptions are wrong.

If you want there to be a paradox so badly though, go ahead and explain again. :rolleyes:
 
There is no paradox. Every time you make an assertion that there is one, you are shown your assumptions are wrong.

If you want there to be a paradox so badly though, go ahead and explain again. :rolleyes:
There is a paradox:
  1. You accepted that creation has a content: things that happens in creation
  2. What happens is partly the result of our actions which are done freely
  3. Now consider two individuals with the same essence and different destinies
  4. Now exchange two individuals which doesn’t have any effect on content of creation
  5. This means that these two individuals now have different destinies
  6. This means that there is constrain in creation which give different destinies to different individuals
  7. (2) and (6) contradict each other and there is a paradox in your picture of creation
How could you resolve this paradox?
 
Gods Foreknowledge and Fate are not synonymous. Gods Foreknowledge is Truth. Fate is an untruth. Fate is actually a misconception of Gods Foreknowledge. Mans misguided, misinterpretation of a Divine Fact. Gods Foreknowledge allows for freewill, while Fate removes freewill.
 
Gods Foreknowledge and Fate are not synonymous. Gods Foreknowledge is Truth. Fate is an untruth. Fate is actually a misconception of Gods Foreknowledge. Mans misguided, misinterpretation of a Divine Fact. Gods Foreknowledge allows for freewill, while Fate removes freewill.
There is no tension between free will and fate.
 
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