God in the Old Testament

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I don’t think it would be correct to say that God was harsher to the Gentiles in the Old Testament than He was to the Jews in the Old Testament, or than He is to people today, including Catholics. Do you agree? If so, then perhaps you should modify your question to: Why has God been so harsh on human beings throughout all of history? And the answer is because we are so harsh on Him.
 
Because they sold their young sons to be homosexual boy prostitutes in the temples of the pagan gods, or just sacrificed them when they were infants by burning them alive to the god Molech.

Because the men had sex each other and with their mother/sister/aunt/daughter. Women likewise had sex with each other and with their father/brother/uncle/son, and all of them had sex with their sheep and other livestock.

Because they cooked their children and ate them.

Because they used primitive surgical insturments to pull apart unborn babies and pull their little body parts out and then threw them in the garbage, or used noxious potions and fumes to induce miscarriage.

Because they used barriers to block sperm from entering the uterus, thereby preventing pregnancy and allowing them to have sex with whomever they wanted and whenever they wanted.

Because they said, “There is no God. I am God.”

And not just Gentiles. The Israelites also did these things and recieved some pretty harsh treatment from God as a result.

-Tim-
yes I think this. God told Moses or Joshua that people living in these lands do these things and they recieved divine punishment. Like some people say 9/11 was a wake up call for america since we saw people flocking to church afterwards. The Isrealites didn’t destroy the caanites completely and look what happened Isreal started to do these very same practices and God let the Assyrians and Babylonians destroy them.
 
Violence in the Old Testament is definitely a tough issue.

No one has brought up the Israelite-Amalekite conflict yet; here’s an interesting, though very long, read on the subject.
 
Why is it that God seemed to treat the Gentiles so harshly in the Old Testament? That seems unlike the loving God we know. Atheists use that against us a lot.
Why is it that God seemed to treat the Gentiles so harshly in the Old Testament? That seems unlike the loving God we know. Atheists use that against us a lot.
The first problem is that many of the things that are thought to be “harsh” are merely misunderstandings of the Jewish scriptures

some examples:

A Christian reads Judges and believes that a man turned his daughter into a human sacrifice 🤷

Of course, she could not be sacrificed, but she also could not work in any capacity, or marry, or be “used for breeding”, for the rest of her life. She lived the rest of her life in seclusion, devoted herself to prayer, never married or had children and never knew a man.

Similarly, an “eye for an eye” in Judaism is not mutilation of a person who has blinded another (nor impunity to the offender if he happens to be blind) but monetary compensation

The Christian reads of a “death penalty” for a particular sin, but has no knowledge of the almost impossible conditions (committing the act in front of at least two witnesses, being warned and continuing to commit the act despite the warning) which made a conviction in a Jewish court virtually impossible. Nor do they have knowledge of the Jewish Sages attitudes against the death penalty (quite rightly you have never heard of a convicted terrorist, no matter how many people he killed, ever being sentenced to death and executed by the Jewish State of Israel). Often they do not differentiate between a “Divine punishment” from God and one to be carried out here on earth.

However the main problem,the basis for these and similar threads concerning God in the Jewish scriptures as opposed to the god of the Christian scriptures, has to do both with the different concept of God in the two religions as well as the differences in the perceived relationship between God and man.

God in Judaism has no limitations. The same God who has absolute powers of forgiveness, mercy and justice, also has the absolute power to decide not to forgive, that justice and the benefit of mankind and creation, demand that there will be no forgiveness. This is something that is very difficult, if not impossible for the Christian to accept.

Judaism is an intellectual religion for adults. It demands the conscience choice of obligations and responsibilities, it demands the understanding of consequences.

Christianity is a dogmatic religion The relationship of the Christian to his god is similar to that of a small child to a loving father No matter what the child does, he/she knows that if they are truly sorry, the father will always forgive them, will always love them. (Hitler can murder six million Jews, but in the moment before his death if he was truly repentant, if he accepted the Christian god into his heart, then he can go to Christian heaven.).

So when God decides not to forgive in the Jewish scriptures, it is something that Christians see as contrary to their perception of their god in the Christian scriptures.
 
So when God decides not to forgive in the Jewish scriptures, it is something that Christians see as contrary to their perception of their god in the Christian scriptures.
That’s not true. In the Jewish scriptures, God constantly punishes those who sin and are not at all repentant. However, when King David was truly repentant for his sin, God forgave him. Similarly, in the Christian scriptures, Jesus forgave Mary Magdalene because she was truly repentant; but in the parable of the rich man and Lazarus in Luke 16, God does not forgive the rich man, but sends him to hell because he never repented. The Jewish scriptures and the Christian scriptures are perfectly consistent with one another in this matter.
Christianity is a dogmatic religion The relationship of the Christian to his god is similar to that of a small child to a loving father No matter what the child does, he/she knows that if they are truly sorry, the father will always forgive them, will always love them. (Hitler can murder six million Jews, but in the moment before his death if he was truly repentant, if he accepted the Christian god into his heart, then he can go to Christian heaven.).
What you have said is mostly correct, but you must be careful with how you define “truly sorry”. Let’s consider the example of a small child who is not afraid to tear up the house because he knows that his father will forgive him. In this case, the child is not truly sorry for tearing up the house, since the child planned to be “sorry” from the very beginning, and has no intention of refraining from tearing up the house in the future. Being truly sorry, from a Christian standpoint, means that you firmly and sincerely regret the action and resolve never again to commit it. Here is a better analogy: A person borrows his friend’s expensive car, and one night he gets drunk and drives the car and totals it. The next day when he realizes what he’s done, he is overwhelmed with sorrow about what he did and can’t forgive himself. By his own initiative, he drops out of school and gets a job to pay for a new car for his friend, and also gives up drinking for the rest of his life. The friend, understanding his friend’s mistake and seeing how serious he is about making reparation and never doing it again, generously decides to forgive him. According to Christian theology, God will ONLY forgive a sin if a person has this type of contrition, total change of heart, and resolve never again to commit the sin.
If Hitler kills 6 million Jews, planning that after the deed all he has to do is “be sorry” and God will forgive him, God will not forgive him, because he is not truly sorry. This reminds me of the example of King Antiochus in 2 Maccabees chapter 9, when, after God “struck him with an incurable plague”, Antiochus seeks God’s mercy for his sins; but God does not grant it because it is clearly only his sickness, not a change of heart, that makes him “sorry”.

Overall, I found your comments about Judaism very interesting and informative. Thank you for that. I just wanted to make sure that you are clear on the Christian concept of contrition.

To answer the original poster’s question: God was NOT more harsh during the Old Testament than he is today, because today he still sends people to hell, and that is far more harsh than anything he did on earth in the Old Testament. The real question is why God is so harsh on EVERYONE, not just people in the Old Testament. And the answer is because we are so harsh on him every single day. In a single day, count how many times you hear God’s name used as a curse word, just to name one example of many.
 
God does not change. Jesus is the full manifestation of God. The Old Testament was written from a persepctive of people who had not yet recieved the full revelation of God.
 
In response to an earlier post on the Book of Job and Deuteronomy, in the end, Job is well rewarded for his patience. He receives twice the value of what he had lost. He was only “exceptional righteousness” because he went through the test and responded well. It is only afterwards that he receives his reward; but he is rewarded with blessings. So there’s no discrepancy. All the “discrepancies” can be accounted for, some with common sense, others with some research and background knowledge.
 
In response to an earlier post on the Book of Job and Deuteronomy, in the end, Job is well rewarded for his patience. He receives twice the value of what he had lost. He was only “exceptional righteousness” because he went through the test and responded well. It is only afterwards that he receives his reward; but he is rewarded with blessings. So there’s no discrepancy.
It is true that God does reward Job highly for his patience in the end. However, as I mentioned He still does not directly answer Job’s questions and accusations; instead He seems to take His side against the three friends (who ironically, were the ones defending God and the moral universe of Deuteronomy) mainly because His ‘defenders’ do not do a good job at it. So there’s still that ambiguity.
All the “discrepancies” can be accounted for, some with common sense, others with some research and background knowledge.
IMHO there’s nothing wrong with trying to make sense of the difficult passages in the Bible. (And you point out something very well: you do need to do “some research and background knowledge” to fully understand and appreciate the Text. :)) What I think is problematic is people on both sides acting as if ostensive ambiguity, difficulty and discrepancy in the Scriptures is bad, with many detractors and the faithful thinking that is a crack in the wall of faith - detractors using them as an arsenal against faith and the faithful attempting to explain them away at each and every turn as if to cover their existence up. It seems that both sides wish and expect that the Scriptures would speak with only one voice - when it is actually polyvocal, speaking through manifold, different voices - as the Jewish legend puts it like a mirror of the universe. (IMHO not for nothing did the Holy Spirit inspire different people instead of choosing a single person.)

Personally I think that this aversion to ambiguity may be due to cultural differences. The West likes a clearly- and properly-defined “yes” and “no.” However, there are other cultures which prefers to settle more on “maybe,” like the Japanese. The Japanese value the concept of harmony or wa (和) so greatly that to outwardly express one’s feelings bluntly is seen as very rude and disrespectful. (This is why the Japanese have the stereotype of foreigners as disruptive, insensitive barbarians - the independent, individualistic, painfully-clear behavior of the West is seen as something negative. Being here in Japan for quite a while, to be honest I get a little culture shock here in CAF: many posters express themselves so directly! :D) This is the reason why the Japanese word for “no” gets rarely used in conversation, and also the reason why the Japanese “yes” does not automatically mean “yes.”

The clincher? It has often been noted that Japanese and Hebrew culture are highly similar to one another: they are both “honor and shame” cultures. In both, one’s own honor is so valued that preservation of it is highly crucial; an “honorable lie” is sometimes seen as necessary if only to keep social harmony, and doing things that disrupt that same harmony (which includes being blunt) is seen as barbaric. Abraham Mitrie Rihbany, in his book The Syrian Christ, noted that Westerners will be frustrated by the Easterner’s (here meaning the Middle East) tendency to not “say what he means.” It’s not that such people are being intentionally malicious: to avoid confrontation and disruption of harmony, being ambiguous is seen as necessary, positive even. “Maybe” is thus highly valued over a simple “yes” or “no.”
 
Since I’ve exceeded the twenty-minute limit on editing a post, I’ll do it here:
IMHO there’s nothing wrong with trying to make sense of the difficult passages in the Bible. (And you point out something very well: you do need to do “some research and background knowledge” to fully understand and appreciate the Text. ) What I think is problematic is people on both sides acting as if ostensive ambiguity, difficulty and discrepancy in the Scriptures is bad, with many detractors and the faithful thinking that is a crack in the wall of faith - detractors using them as an arsenal against faith and the faithful attempting to explain them away at each and every turn as if to cover their existence up. It seems that both sides wish and expect that the Scriptures would speak with only one voice - when it is actually polyvocal, speaking through manifold, different voices - as the Jewish legend puts it like a mirror of the universe. (IMHO not for nothing did the Holy Spirit inspire different people instead of choosing a single person.)
To clarify (because I know I can’t keep things ‘ambiguous’ round these parts :p), there’s nothing wrong with trying to make sense of things which are unclear by itself - what I’m troubled about is how some of the faithful seem to present their explanation or harmonization as “what the Bible says,” when the Scriptures are in reality very vague to allow for different readings and layers of interpretations. This is one of the things which stifles the polyvocality of Scripture.

Now, so what’s my opinion on how God acts in the OT?
Other posters have already provided great answers and a lot of explanations have been put out throughout the ages, but I’ll merely confess here: I don’t know. (Now I’m being purposefully ambiguous ;)) The Bible itself does not explain the discrepancy between the OT and NT view of God clearly and leaves things vague enough that you can pretty much give different viewpoints to this open-ended question: so in a sense, every answer (or in my case, non-answer) to your question you see here (and which you probably will see on other areas) is ‘correct’.

Terry Pratchett and Neil Gaiman in the comedic novel Good Omens wrote the following:

God moves in extremely mysterious, not to say, circuitous ways. God does not play dice with the universe; He plays an ineffable game of His own devising, which might be compared, from the perspective of any of the other players*, to being involved in an obscure and complex version of poker in a pitch-dark room, with blank cards, for infinite stakes, with a Dealer who won’t tell you the rules, and who smiles all the time.
  • ie., everybody.
I’m not afraid to say “I don’t know” or think that it is ultimately a mystery, try as we might to come up with a completely satisfying answer for it. Perhaps we might not; perhaps we would only come to a full understanding of it when we actually meet God face to face. So what if people use it against us? The ball is in their court. It’s not our problem, but theirs. Who made it a requirement that we have to know everything and that everything’s gotta be 100% consistent? The Bible certainly does not pretend to be easy to understand, despite what some ‘Bible-believers’ might think: you can’t fail at something you have never done after all. 🤷

It might sound like a rather unsatisfying cop-out, but that’s just my honest opinion. (And now I’m being straight! :D)
 
I use to think this myself, why God seems so different in the NT, but when you think of it, God is merciful he did send his Son to die for us, so he is nice. 🙂
 
Now, so what’s my opinion on how God acts in the OT?
Other posters have already provided great answers and a lot of explanations have been put out throughout the ages,

What sort of explanations have been put out through out the ages? Have Catholic theologians or saints addressed this question, and has the Church itself commented? If so, if someone can just tell me where to find what they wrote I’ll consider my original question answered.
 
Now, so what’s my opinion on how God acts in the OT?
Other posters have already provided great answers and a lot of explanations have been put out throughout the ages, )
What sort of explanations have been put out through out the ages? Have Catholic theologians or saints addressed this question, and has the Church itself commented? If so, if someone can just tell me where to find what they wrote I’ll consider my original question answered.
 
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