Please critique my logic here:
I’m not saying God is the author of sin - that’s different. I’m saying God designed, planned, and implemented pain and suffering.
I’m having a hard time reconciling that with a loving God.
I just happened to be thinking a bit about pain today. For a start, what is “Pain”? For us, it’s an unpleasant sensation interpreted by the brain. As far as I know all sensations are transmitted along the same nerve pathways, so what differentiates a pain signal from one of touch or cold or heat or pleasure?
Secondly I would imagine there would be no need for pain in heaven, which is God’s home so to speak. If fhat’s the case, then “pain” is a part of His imaginative creativity, since I would assume “pain” was intrinsically unknown to God in His original solo existence. He must therefore have postulated a necessity for it in His creation, without having experienced it Himself up to that point.
Then there’s the implied pain of the lake which looks like molten glass as described in Revelation, which must be different from that of our own earthly pain, since the Devil, demons and the damned are going to end up there as I understand it.
God must have imagined that too, and planned to bring it into being, despite there being no necessity for “pain” in His original singular or tripartite state.
Hence God planned “pain” as serving two main functions - a warning if something goes wrong with the body and which requires attention, and secondly as punishment in another context.
This would indicate He foresaw the Fall, the role of the devil in the Fall, and from the beginning included “pain” as part of the creation.
And even those He wants with Him in heaven may have to endure “pain” in Purgatory, but this time it’s a refining pain.
Therefore God meant to include pain and suffering in His creation.
But then He redeemed some of this pain and suffering on the cross by taking it on Himself, “drawing all men to Himself”, yet not redeeming all men, some of whom will be lost, and certainly not redeeming the devil or demons, whose choice is irrevocable.
Any definition of “Divine Love” has to take this into account.
The problem then is not so much the existence of pain and suffering, but an adequate understanding and definition of “Divine Love”. I don’t think we understand it. I certainly don’t. To refine steel, you make it white hot. To refine men into God’s image, perhaps God has to do the same thing, but in a spiritual way.
When it’s all said and done, that’s what He’s about. Nothing but the pure will get into heaven.
He’s certainly not soft. I gave up on that illusion a long time ago. I don’t even like Him much sometimes.