M
Mmarco
Guest
Dear Al, I am a physicist and I would like to add some considerations about “emergent properties”.I am a scientist – a biochemist – and I know the laws of nature. As I point out, in the physical world there are only either determinism or quantum probability. Neither allows for free will under naturalism.
As I explain above:
“Some propose that freedom of thought might be a result of ‘emerging complexity’, but this is based on a misunderstanding of the concept. While emergence results in phenomena that would not have been predicted from the basic components of the system on their own, it never violates the physical laws by which these basic components operate.”
Emergent properties are only concepts used to describe approximately microscopic processes. An example of emergent property often used by antireductionists is roughness; they claims that quantum particles have no roughness, and therefore roughness is a new property, emerging only at the macroscopic level. Actually, roughness is only a concept used to describe a certain kind of geometrical distribution of the molecules in a surface. There are many possible geometrical distributions of particles, and we can classify such possible distributions with different names, and elaborate the concepts of roughness or smoothness, etc. However these are only arbitrary and subjective concepts and classifications,used to describe how an external object appear to our conscious mind, and not how it is . Actually, all emergent properties quoted by antiredutioninsts, are not objective properties of the physical reality, but they are only abstractions or concepts used to describe our sensorial experiences or approximated models describing too complex systems. In other words, they are ideas conceived to describe or classify, according to arbitrary criteria and from an arbitrary point of view, certain processes or systems. In summary, emergent properties are intrinsically subjective, since they are based on the arbitrary choice to focus on certain aspects of a system and neglet other aspects, such as microscopic structures and processes.
Here comes my argument : arbitrariness, as well as subjectivity, implies the existence of a conscious mind, who can choose a specific point of view and arbitrary criteria.
It is obvious that consciousness cannot be considered an emergent property of the physical reality, because consciousenss is a preliminary necessary condition for the existence of any emergent property. We have then a logical contradiction. Nothing which presupposes the existence of consciousness can be used to try to explain the existence of consciousness. We can conclude that consciousness transcends the physical reality and is a more fundamental reality than the physical reality.
(see also next post)