M
MariaChristi
Guest
Dear Brothers and Sisters,
Today we continue listening to the words of Cardinal Ratzinger now Pope Emeritus, written in the book, “Mary - The Church at the Source”, on p.78, we find these precious words:
Today we continue listening to the words of Cardinal Ratzinger now Pope Emeritus, written in the book, “Mary - The Church at the Source”, on p.78, we find these precious words:
God willing, tomorrow, I’ll continue – but today, please by God’s Grace, may we take some time with these words, pondering the wisdom God gave to his prayerful son Pope Emeritus (Benedict XVI). Let us fervently ask the Holy Spirit to fill our hearts with the fire of His Love. Jesus, we trust in You. Mary, Mother of the Church, pray for us. St. Joseph, Protector of Holy Church, protect us as you protected Mary and the Child Jesus in her Womb.The Hebrew text of the Old Testament does not draw on psychology to speak about God’s compassionate suffering with man. Rather, in accordance with the concreteness of Semitic thought, it designates it with a word whose basic meaning refers to a bodily organ…taken in the singular it means the mother’s womb. Just as “heart” stands for feeling, and “loins” and “kidneys” stand for desire and pain, the womb becomes the term for being with another; it becomes the deepest reference for man’s capacity to stand for another, to take the other into himself, to suffer him, and in this long-suffering to give him life. The Old Testament, with a word taken from the language of the body; tells us how God shelters us in Himself, how He bears us in Himself with compassionate love.
The languages into which the Gospel entered when it came to the pagan world did not have such modes of expression. But the image of the Pieta, the Mother grieving for her Son, became the vivid translation of the word. In her, God’s maternal affliction is open to view. In her we can behold it and touch it. She is the compassio of God, displayed in a human being who has let herself be drawn wholly into God’s mystery…
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