B
buffalo
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God does not subject Himself to laying down on our lab table for inspection.It cannot prove its objective existence at all, full stop.
Again that depends on the context in which one says that it should not be separated from God. My argument is that God is not a genuine object of empirical science. We cannot legitimately know Gods existence through it. We can however give “philosophical” arguments for God based upon or informed by legitimate empirical knowledge; but that would not qualify it as a scientific theory or even a genuine scientific hypothesis.
So what? This requires a knowledge of God before the fact of empirical science. From the perspective of theology, science gives us knowledge about how God made the universe. From the perspective of methodical naturalism, the empirical method does not tells whether or not God exist; since that question is not an objective of empirical science. The question of God is an objective of philosophy and theology.
However, we can see evidence of God around us. We can calculate odds of detecting His signature in nature. When one sees something that has the hallmarks of design we can then begin to try to calculate the odds of it being natural.
For example - when we see a rock - we see no complex specified information and would calculate the odds of design as being very low.
If we see that same rock with writing on it we strive to understand its meaning. As we unlock the meaning the CSI is then calculated and the odds of a natural phenomenon drop down. When the odds are greater than 10 to the 150th (I cannot remember the actual number) random chance is almost eliminated as an explanation.
When we measure the odds on more and more items and see high amounts of CSI then odds of design keep increasing.