First of all that is not true. They literally pray to the “Saint,” even if that means asking them to “intercede” for them. Secondly, where does it say anywhere in the scriptures that we should pray to God through anybody or anything? God isn’t deaf, that He should need us to pray to Him through anything. I have discussed this subject at greater length in this post.
Let me first say that I am somewhat impressed by your cool-headedness in conversation as opposed to some of my other brothers and sisters who are not quite as graced in this area. Also, I feel obliged to tell you that at any given point in time you can simply tell your antagonizers that they are just wretched Catholics destined for damnation and such… Heck, I’m a Catholic and I sometimes feel like doing it!

Anyhoo…
Back on topic. Always a cool discussion (so long as it doesn’t turn into an argument)… As a former Protestant (yup, back in da’ day… about a few months ago… lol) I totally get where you’re coming from.
Where I come from now though is, obviously, a tad bit different. IF the passages in Revelation *are *really dealing with saints in heaven (and in context I think it becomes a little clearer that they are), then the conclusion is inevitable: The saints are both aware of me and my prayers and are also acting, even without my own consent, as secondary mediators, sending my prayers to Christ, THE Mediator. Even if not, I think passages such as the one in Matthew are quite convincing even alone: “See that you despise not one of these little ones: for I say to you, that their angels in heaven always see the face of my Father who is in heaven.” (Matt. 18:10)
Who are “their angels” that, apparently, intercede for them? Guardian angels, maybe? I think it must be so.
A similar thought seems to be expressed in Acts: “And as soon as [the woman] [recognized] Peter’s voice, she opened not the gate for joy, but running in she told that Peter stood before the gate. But they said to her: Thou art mad. But she affirmed that it was so. Then said they: It is his angel.” (Acts 12:14-15) If we encourage a belief in guardian angels (a commonly held notion in early Christendom, and also in modern-day Christianity), then we are faced with this question: If indeed we each have an angel, a guardian, appointed by God to protect, watch, and intercede for us, then it stands that they must be aware of us and all our circumstances, our words, even the prayers of our hearts. If they are so in tune with us, then what if I said, “Thank you” to my angel, or asked him to watch over me in a specific area, etc.–would he not hear? Were I to make some other request, knowing his appointment by God, would I be in folly?
That is my line of thinking. There are others, to be sure, and better, most definitely.
But I am interested in your thoughts on the subject, as such a diversity of views are represented in a productive dialogue. Although I
was a little disappointed concerning your post on the Mormon FAQ, in making prayer akin to worship. To “pray” to someone is taken from archaic English, and is (because of modern-day connotations surrounding the term) a bit misleading. Literally, to “pray” means to ask. So then, we ASK those in heaven (just like I’m sure you do with those on earth) to intercede for us. Part of the Communion that exists within Christendom is being able to turn to our brothers and sisters for help in times of distress. That support from one another is a characteristic of any good family. We’re not going to them instead of God; we’re just admitting that we need someone to pray for us and asking them to be that person. After all, “the continual prayer of a just man availeth much.” (Jas. 5:16) Some people may set aside minutes (even an hour in rare cases) to pray for us, but the saints pray night and day: that’s “continual prayer.” And who is more “just” than the one that sees God “as he is” (1 Jn 3:2), face-to-face–than those who have been “made perfect” (Heb. 12:23)?
I’m not out to force my opinion or my beliefs on anybody, but that’s my reasoning, and I’m always interested in hearing others’. Protestants advocate
sola Scriptura, and because of this unanimously reject the Intercession of the Saints. Beginning with their presupposition, that is understandable. I assume Mormonism has a similar principle from what you’ve said (maybe not, I don’t know). I admire your attempts to learn about the Catholic faith as well as to share the LDS’s with us, as well. Keep it up, no matter what persecutions you may run into!