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Why does God call some people to higher forms of prayer (like centering or contemplative prayer) and others not?
hard to figure out a lot with God. We don’t always understand why He does things, but we know He does things perfectly. Only god can fully know and understand God. I suppose we’ll get to ask all the why’s when we die. God willing.Why did God call Moses to lead the Israelites out of Egypt and not some other Hebrew? Why does God, without even being asked, heal some people of their diseases and not others? Why does God create one person to be a leader and another to be a servant? Why does God do anything?
Who knows. I assume He has His reasons.
everyone is called to contemplationWhy does God call some people to higher forms of prayer (like centering or contemplative prayer) and others not?
Mysticism, infused contemplation, is understanding the mystery of Christ. Here is an EWTN article explaining what mystics usually have done before they received this grace out of God’s free will ewtn.com/fatima/apparitions/theology.htm Therefore, its roots lie undertaken in total imitation of Christ. Christ spent 30 years with the Blessed Mother before undertaking his ministry. I don’t know what he was doing at that time but in the finding of Christ at the temple he was teaching the Scribes and Pharisees. Which meant that God found more glory in Christ being a humble carpenter for 30 years than in doing the greatest miracles and converting the whole world. At the end of that time he lived a crucified life as a teacher, always guiding, forgiving, instructing his disciples in the right path.Remember, O most gracious Virgin Mary that never was it known that anyone who fled to thy protection, implored thy help or sought thy intercession was left unaided. Inspired with this confidence, I fly unto thee, O Virgin of Virgins, my mother. To thee do I come, before thee I kneel, sinful and sorrowful. O Mother of the Word incarnate, despise not my petitions, but in thy mercy hear and answer them. Amen.
saint-faustina.com/Diary/DMIMS1.shtml39 +One day Jesus told me that He would cause a chastisement to fall upon the most beautiful city in our country [probably Warsaw]. This chastisement would be that with which God had punished Sodom and Gomorrah. I saw the great wrath of God and a shudder pierced my heart. I prayed in silence. After a moment, Jesus said to me, My child, unite yourself closely to Me during the Sacrifice and offer My Blood and My Wounds to My Father in expiation for the sins of that city. Repeat this without interruption throughout the entire Holy Mass. Do this for seven days. On the seventh day I saw Jesus in a bright cloud and began to beg Him to look upon the city and upon our whole country. Jesus looked [down] graciously. When I saw the kindness of Jesus, I began to beg His blessing. Immediately Jesus said, For your sake I bless the entire country. And He made a big sign of the cross over our country. Seeing the goodness of God, a great joy filled my soul.
Man is created to praise, reverence, and serve God our Lord, and by this means to save his soul.
And the other things on the face of the earth are created for man and they may help in prosecuting the end for which is he is created.
From this it follows that man is to use them as much as they help him on to his end, and ought to rid himself of them so far as they hinder him as to it.
Spiritual Exercises of St. Ignatius: nwjesuits.org/JesuitSpirituality/SpiritualExercises.htmlFor this it is necessary to make ourselves indifferent to all created things in all that is allowed to the choice of our free will and is not prohibited to it; so that, on our part, we want not health rather than sickness, riches rather than poverty, honor rather than dishonor, long rather than short life, and so in all the rest; desiring and choosing only that which is most conducive for us to the end for which we are created.
But remember, in the Kingdom of Heaven, the first shall be last and the last first. Maybe that means that it is only when we reach eternal Paradise that God will choose to reveal to us that some of the saints that we think of as the greatest of saints pale in significance to some of those that the world thinks of as the littlest of saints. Only God knows who he considers worthy as a humble person, being humble, may always think very little of his or her own efforts. God always chooses the weak and most humble of this world as his greatest instruments. “If God can work through me, he work through anyone” says St. Francis of AssisiIt does seem that He prefers women for private revelation. He chose men to reveal the great public truths of the Bible and to attend to the public teaching, but to women in the new law He seems to have consigned the task of private revelations. At least most of the known private revelations have been furnished us by women and not men. We must infer from this that they are better adapted for this work. In fact, no special learning or great natural insight is required of a messenger; such qualities might tend to corrupt or narrow down the inspired message to mere human proportions, wheras private revelation is given precisely for the purpose of communicating higher truths than can be known or understood naturally. Humility, great piety and love, deep faith are the requisites of God’s special messengers. Women as a rule are more inclined to these virtues than men, and therefore are not so apt to trim the message of God down to their own natural powers of understanding. In choosing women for his special revelations He gives us to understand from the outset, that what He wishes to reveal is above the natural faculties of perception and insight of either man or woman.
Psalm 22Consider that the Sacred Heart of Jesus Christ was no sooner formed within the womb of the Blessed Virgin, than it was inflamed with an immense love for all men, but, as it is the property of love, to desire to be continually with those, for whom this love is felt, a life of thirty-three years appeared to Him too short, to satisfy His excessive desire of being continually with us. It was necessary to work the greatest of miracles, to content the greatest of all desires. This Heart could not place limits to the excess of Its love. Be not afflicted, oh my Apostles, said our loving Jesus, if I am obliged to leave you to ascend to Heaven; my Heart desires with more ardour to be with you, than you desire to be with Me, and as long as there are men upon earth I shall be with them. Ecce ego vobiscum sum usque ad consummationem saeculli. All the motives that led the Son of God to clothe Himself with our flesh have ceased. The work of Redemption is fulfilled. Nothing but His excessive desire of being continually with us, obliges Him to work this constant miracle, and this compendium of all His wonders; His immense love making it, as it were, impossible to Him to be separated from us. Jesus has ascended to His Father: why does He every day return invisbly on earth, if not because He cannot separate Himself from men, and His delights are to be with us? Who would ever have thought that Jesus Christ could have loved us to this excess? From the greatest height of glory, He desires to come and dwell in our hearts, as if something were wanting to His felicity, when He is at a distance from us. A desire must be very violent, when it cannot be satisifed in Heaven, where all desires are fulfilled. Jesus Christ must love men passionately, since not restrained, by the great glory He has enjoyed since His Ascension, He every day places Himself, in a humble and obscure state on our Altars, to satisfy the excess of His love and of His tenderness; proving to us the truth of what He had said by His Prophet, that His delights are to be with us: Deliciae meae esse cum filiis hominum.
#404 When I entered the chapel to say goodnight to the Lord before retiring and apologized for having talked so little to Him when I was at home, I heard a voice within my soul, I am very pleased that you had not been talking with Me, but were making My goodness known to souls and rousing them to love Me.
#1767 My daughter, I want to instruct you on how you are to rescue souls through sacrifice and prayer. You will save more souls through prayer and suffering than will a missionary through his teachings and sermons alone. I want to see you as a sacrifice of living love, which only then carries weight before Me. You must be annihilated, destroyed, living as if you were dead [dying to self?] in the most secret depths of your being. You must be destroyed in that secret depth where the human eye has never penetrated; then will I find you a pleasing sacrifice, a holocaust full of sweetness and fragrance. And great will be your power for whomever your intercede. Outwardly, your sacrifice must look like this; silent, hidden, permeated with love, imbued with prayer. I demand, My daughter, that your sacrifice be pure and full of humility, that I may find pleasure in it. I will not spare My grace, that you may be able to fulfill what I demand of you… You shall accept all sufferings with love. Do not be afflicted if your heart often experiences repugnance and dislike for sacrifice. All its power rests in the will, and so these contrary feelings, far from lowering the value of the sacrifice in My eyes, will enhance it… Although you will not feel My presence on some occasions, I will always be with you. Do not fear; My grace will be with you…
"741. Today, I was led by an Angel to the chasms of hell. It is a place of great torture; how awesomely large and extensive it is! The kinds of tortures I saw: the first torture that constitutes hell is the loss of God; the second is perpetual remorse of conscience; the third is that one’s condition will never change; the fourth is the fire that will penetrate the soul without destroying it- a terrible suffering, since it is a purely spiritual fire, lit by God’s anger; the fifth torture is continual darkness and a terrible suffocating smell, and, despite the darkness, the devils and the souls of the damned see each other and all the evil, both of others and their own; the sixth torture is the constant company of Satan; the seventh torture is horrible despair, hatred of God, vile words, curses and blasphemies. These are the tortures suffered by all the damned together, but that is not the end of the sufferings. There are special tortures destined for particular souls. These are the torments of the senses. There are special tortures desitned for particular souls. These are the torments of the senses. Each sould undergoes terrible and indescribable sufferings, related to the manner in which it had sinned. There are caverns and pits of torture where one form of agony differs from another. I would have died at the very sight of these tortures if the omnipotence of God had not supported me. Let the sinner know that he will be tortured throughout all eternity, in those senses which he made use of to sin. I am writing this at the command of God, so that no soul may find an excuse by saying there is no hell, or that nobody has ever been there, and so no one say what it is like.
#1760 My daughter, I want to teach you about spiritual warfare. Never trust in yourself, but abandon yourself totally to My will. In desolation, darkness and various doubts, have recourse to Me and to your spiritual director. He will always answer you in My name. Do not bargain with any temptation; lock yourself immediately in My Heart and, at the first opportunity, reveal the temptation to the confessor. Put your self-love in the last place, so that it does not taint your deeds. Bear with yourself with great patience. Do not neglect interior mortifications. Always justify to yourself the opinions of your superiors and of your confessor. Shun murmurers like a plague. Let all act as they like; you are to act as I want you to.
Observe the rule as faithfully as you can. If someone causes you trouble, think what good you can do for the person who caused you to suffer. Do not pour out your feelings. Be silent when you are rebuked. Do not ask everyone’s opinion, but only the opinion of your confessor; be as frank and simple as a child with him. Do not become discouraged by ingratitude. Do not examine with curiosity the roads down which I lead you. When boredom and discouragement beat against your heart, run away from yourself and hide in My heart. Do not fear struggle; courage itself often intimidates temptations, and they dare not attack us.
Always fight with the deep conviction that I am with you. Do not be guided by feeling, because it is not always under your control; but all merit lies in the will. Always depend upon your superiors, even in the smallest things. I will not delude you with prospects of peace and consolations; on the contrary, prepare for great battles. Know that you are now on a great stage where all heaven and earth are watching you. Fight like a knight so that I can reward you. Do not be unduly fearful, because you are not alone.
#1761 My daughter, today consider My Sorrowful Passion in all its immensity. Consider it as if it had been undertaken for your sake alone.
#1762 Application: When I began to immerse myself in the Divine Passion, the great worth of the human soul and the great evil of sin were revealed to me. I understood that I did not know how to suffer. In order to gain merit for my suffering, I will unite myself more closely, in suffering, to the Passion of the Lord Jesus, asking of Him grace for dying souls, so that the mercy of God may embrace them in this grave moment.
#1763 My daughter, consider the rule and the vows which you have offered to Me. You know how highly I value them; all the graces that I have for the souls of religious are connected with the rule and the vows.
John 19: 37 - And again another passage says: “They will look upon him whom they have pierced.” … ]
#1768 My daughter, in this meditation, consider the love of neighbor. Is your love for your neighbor guided by My love? Do you pray for your enemies? Do you wish well to those who have, in one way or another, caused you sorrow or offended you? Know that whatever good you do to any soul, I accept it as if you had done it to Me.
#1770 Now you shall consider My love in the Blessed Sacrament. Here, I am entirely yours, soul, body and divnity, as your Bridegroom. You know what love demands: one thing only, reciprocity…
#1779 Thank you, Eternal Love, for Your inconceivable kindness to me, that You would occupy Yourself directly with my sanctification. - My daugher, let three virtues adorn you in a particular way: humility, purity of intention and love. Do nothing beyond what I demand of you, and accept everything that My hand gives you. Strive for a life of recollection so that you can hear My voice, which is so soft that only recollected souls can hear it…
#1789 + Today I saw the glory of God which flows from the image. Many souls are receiving graces, although they do not speak of it openly. Even through it has met up with all sorts of vicissitudes, God is receiving glory because of it; and the efforts of Satan and of evil men are shattered and come to naught. In spite of Satan’s anger, The Divine Mercy will triumph over the whole world and will be worshiped by all souls.
#1790 I have come to know that, in order for God to act in a soul, it must give up acting on its own; otherwise, God will not carry out His will in it.
#1791 When a great storm was approaching, I began to say the chaplet. Suddenly I heard the voice of an angel: “I cannot approach in this storm, because the light which comes from her mouth drives back both me and the storm.” Such was the angel’s complaint to God. I then recognized how much havoc he was to have made through this storm; but I also recognized that this prayer was pleasing to God, and that this chaplet was most powerful.
#1793 The moments which are most pleasant to me are those when I converse with the Lord within the center of my being. I try my very best not to leave Him alone. He likes to be always with us…
#1794 + O Jesus, eternal God, thank You for Your countless graces and blessings. Let every beat of my heart be a new hymn of thanksgiving to You, O God. Let every drop of my blood circulate for You, Lord. My soul is one hymn in adoration of Your mercy. I love You, God, for Yourself alone.
#1795 My God, although my sufferings are great and protracted, I accept them from Your hands as magnificent gifts. I accept them all, even the ones that other souls have refused to accept. You can come to me with everything, my Jesus; I will refuse You nothing. I ask You for only one thing: give me the strength to endure them and grant that they may be meritorious. Here is my whole being: do with me as You please.
#1797 Today, the Lord came to me and said, My daughter, help Me to save souls. You will go to a dying sinners, and you will continue to recit the chaplet, and in this way you will obtain for him trust in My mercy, for he is already in despair.
#1798 Suddenly, I found myself in a strange cottage where an elderly man was dying amidst great torments. All about the bed was a multitude of demons and the family, who were crying. When I began to pray, the spirits of darkness fled, with hissing and threats directed at me. The soul became calm and, filled with trust, rested in the Lord.
At the same moment, I found myself again in my own room. How this happens… I do not know. +
1799 J.M.J. I feel that there is a power which is defending me and protecting me from the blows of the enemy. It guards and defends me. I feel it very distinctly; it is as if I am being shielded by the shadow of His wings.
#1800 My Jesus, You alone are good. Even if my heart were to make every effort to write of Your goodness, at least in part, I could not do so-this is beyond all comprehension.
#1801 One day during Holy Mass, the Lord gave me a deeper knowledge of His holiness and His majesty, and at the same time I saw my own misery. This knowledge made me happy, and my soul drowned itself completely in His mercy. I felt enormously happy.
These last few lines especially comforted me,#1802 On the following day, I had a clear awareness of the following words: “You see, God is so holy, and you are sinful. Do not approach Him, and go to Confession every day.” And indeed, whatever I thought of seemed to me to be a sin. But I did not omit going to Holy Communion, and I resolved to go to Confession at the prescribed time, as I had no clear impediment. But when the day for confession came, I prepared a whole mass of those sins of which I was to accuse myself. However, in the confessional, God allowed me to accuse myself of only two imperfections, despite my efforts to make a confession according to what I had prepared. When I left the confessional, the Lord said to me, My daughter, all those sins you intended to confess are not sins in My eyes; that is why I took away your ability to tell them. I understood that Satan, wanting to disturb my peace, has been giving me exaggerated thoughts. O Savior, how great is Your goodness!