B
Black_Jaque
Guest
Cynic, your first point about a lifetime of maintaining pure thoughts has a wee bit of merit, but it is way off in other respects. Within the circle of faithful Catholics there is some legitimate debate over the right time to marry. Some support earlier marriage on the grounds that it is not good for a person to mature sexually at around 15 then wait well over a decade before being able to act on that gift. However, those that support later marriages have legitimate arguments as well. I’m just trying to point out that you start out with a shred of truth.I find it weird how after half a lifetime of supposedly not having have any sexual thoughts at all (or romantic, or affectionate, or anything to do with desire), that after the ring goes on the finger suddenly you can switch it all on for the wedding night. Then there’s the whole grey area of whether you can actually be attracted to your spouse if you aren’t just about to have sex… I feel sorry for you people, from this point of view you can’t even enjoy pleasant thougts about your own husband or wife, and its all for the sake of some overbearing religiose paranoia.
Beyond that your view of Catholic practice is way out of touch with what Catholic practice really is. You bend the truth when you paint such a black-and-white picture. What is your source of information? Where do you get that prior to marriage we are not to have any sexual thoughts at all? That’s not Catholic teaching.
Again, please cite your source for the prohibition on being attracted to your spouse outside the context of the marital embrace? That’s not Catholic teaching either.
And where do you get this notion that we can’t enjoy thoughts about our spouses? Again that’s not Catholic teaching.
And finally you totally miss the boat on what this is all for! No it’s not all “for the sake of some overbearing religiose paranoia.” It is all for the sake of the Kingdom of Heaven. The eternal life is so awesome, that these earthly struggles and frustrations will seem like a petty price to pay. It’s not about who is laughing now, it’s about who has the last laugh. . .