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FuzzyBunny116
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I have a feeling this is a deceptively easy question, but, how do God’s infinite justice and mercy not contradict?
They are the same in Christ Jesus. He alone will judge us in justice, but he reminded us that he came not to condemn, but to save, which is mercy (John 3:17-18) “For God did not send his Son into the world to condemn the world, but to save the world through him. Whoever believes in him is not condemned, but whoever does not believe stands condemned already because he has not believed in the name of God’s one and only Son.”I have a feeling this is a deceptively easy question, but, how do God’s infinite justice and mercy not contradict?
I’m never quite sure what God’s justice is. Sometimes I think it’s more like how man think’s God should judge. I have a feeling they might not be the same. LOL.I have a feeling this is a deceptively easy question, but, how do God’s infinite justice and mercy not contradict?
That makes pretty decent sense.Just throwing out ideas here: What about God’s justice being an act of mercy?
For example, those that die in mortal sin, if they went into the presence of God would be so repulsed by their own uncleaniness before the infinite goodness of God that it would be another kind of torture, so it is an act of mercy of God to make them depart from him?
Also, what about the saints? How would they feel if they were in the presence of such foulness before the Lord? It is an act of mercy towards them also.
If God forgave those people their mortal sin after death, it would be making a mockery out of:
JD,
- Free will
- The people who repented of their mortal sin and struggled through life trying to avoid it
speculating
Is there anywhere where God’s mercy is where His justice is not, or where his justice is, that His mercy is not? Can you separate His mercy and justice? God is simple, declared Aquinas, and I have been riding on those three words for a while. God’s mercy and justice are the same thing, but that does not reduce in any way either one to something we can really grasp. They continue to be mercy and justice. The best explanation we have is that the contradiction was resolved when Jesus hung on the cross and died for us. All contradictions are resolved in that act, as that was a revelation both of God’s mercy and justice, and there was no contradiction there.I have a feeling this is a deceptively easy question, but, how do God’s infinite justice and mercy not contradict?
But if we all need Heaven, then why isn’t God merciful for even unrepented mortal sins?I explain this to my students something like this:
Justice is getting what you deserve, good or bad. Mercy is getting what you need. Some times what you deserve and need are the same thing. Some times they’re not.
Since God’s love and authority are infinite, any serious sin is an offense against infinity. Justice demands an infinite punishment for an infinite offense. The Son of God chose to Incarnate in order to pay that punishment; he could do this because he was both man and God. As man, he can stand in our place. As God, he is infinite and can meet the demands of justice, which none of us could ever do. Justice is satisfied. Thus, instead of getting what we deserve, which is Hell, God grants us what we need, which is Heaven.
All we have to do is make the choice.
– Mark L. Chance.
An unrepented mortal sin kills the life of grace. This is the nature of mortal sin. Without grace there is no possibility of Heaven.But if we all need Heaven, then why isn’t God merciful for even unrepented mortal sins?
The justice here lies BOTH in making those with unrepented venial (minor) sin pay the penalty for that sin AND in releasing them to Heaven when the proper penalty has been paid.That makes pretty decent sense.
However, what about this: Purgatory is justice because it punishes sin. However, He allows people to be released from Purgatory early as a mercy. Why does this mercy not override His justice, since the sinner did not properly pay for his sins?