S
Sufjon
Guest
Dear friend Uglygal: Yes my faith does reconcile all of that, or at least I believe so. It may not make a lot of sense from a western perspective though. Hindu answers to human dilemmas and questions come from a perspective that people from Abrahamic faiths find confusing. I don’t know if explaining it would do much good, but perhaps I can try.thankyou Sufijon.
Please don’t apologise. I didnt mean to come across as rebuking you etc, just that I didn’t want this thread to become about my personal choices. I want to explore the place of God in the lives and destiny of animals - his very own creatures!
You say “I clearly see your dilemma in trying to reconcile God’s mercy with the cycle of misery that is heaped on innocent animals”.
may I ask whether your faith reconciles this in some way?
I would also appreciate answers from any other creeds.
Thankyou![]()
We believe that the physical world is an epiphenomenon of consciousness, rather than consciousness being a product of the physical world. To that end, God has told us that there is only one consciousness throughout the universe. You, me, the animals on this planet, our planet, our sun and our galaxy are all components of one organism, which is our universe. It has one consciousness and one soul. We are all fragments of the one true Self, which is God. Everything is part of God. It all exists within the consciousness of one soul – God. God experiences His creation through His sentient creations, who in an unenlightened state mistake the interplay between their sense organs and minds to represent a separate self. This is why we meditate. Over time it strips away the illusion of separateness, and lets us see all things as one. It gives direct experiential knowledge of God. This is why we think Jesus said to love God and thy neighbor as thyself. We feel it is because it is all one Self. We see unity throughout all of creation. Knowing this, one can only love, and there is no hate in the heart of such a person. But it takes a lot of work to get there.
God does not cause these animals to suffer. God does not play favorites. His love is like the light from a bonfire. It shines equally on the good, the bad, the pretty and the ordinary. He does not love a saint any differently from a Maltheist. To be free from suffering, ones needs only to step into the warmth of this light, but first we must see it, and this takes a lot of hard work, which is another subject altogether. People who fail to see God in all things cause animals and other people to suffer and also cause suffering for themselves. The suffering of separateness and aloneness caused by ignorance and the illusion of the separate ego. This illusion gives birth to want, attachment and fear of loss. This is the cause of all suffering. One who sees God in all things will not cause other beings to suffer. We believe that every soul makes a journey over many lifetimes back to God. Heaven and hell to us are not places, but states of being that we create through our enlightenment or our ignorance, but we believe that God assures us that we all will make it back to Him. He said “you are very dear to me, and you will attain me. Nothing is ever lost unto me.” We believe that these animals will evolve over many lifetimes as life on this planet has done for millions of years, and like you and me will they make the journey back to the realization of oneness with God, each of us in our turn. This same drama is playing itself out across the universe for countless multitudes of beings. Being unkind to animals or anyone is a grave sin that will significantly delay your arrival home. No animal or person suffers forever.
This is a partial explanation on what we believe on that matter, and I am not suggesting that you believe it. Also, I have probably done a pretty bad job of explaining it. I was long-winded too, but there is no other way to explain even this small fraction of it.
Your friend,
Sufjon