Grace & Peace!
In my opinion and FWIW, I would not recommend doing this. My primary reason is that this is not only a financial support, but your presence will be used as “proof” that straights approve and accept this lifestyle. 20+ years ago, gay bars and clubs didn’t want heterosexuals in their space, it just wasn’t done. but welcoming straights into those clubs has created (1) acceptance among younger generations and (2) numbers.
Just my two cents here, but many straight women I’ve known enjoy going to gay clubs because they feel straight ones are more predatory, and many straight men enjoy going to gay clubs because they don’t feel pressured to
be predatory or behave in any number of the ways the collective social animal encourages as normative between men and women. In either case, they’re freed up from the negative aspects of how their sexuality is supposed (again, in the popular/collective/social sense) to play out and have an easier time enjoying themselves with their mates. Which doesn’t, let’s be honest, say anything about how great gay clubs are or can be, but how poor straight clubs are or can be (among other things).
So given your rhetoric, Michelle, the choice for these people would be: support the gays, or support predatory heterosexuality. In which case, maybe it might be best for them just to buy a cat and stay at home reading the dictionary?
JaneGrey:
go with your conscience on this one
As for this comment and the rationale leading up to it, I think we need to be careful to distinguish between conscience and how we internalize external authority structures. They’re not the same thing, but they can become easily confused. It may indeed be that the OP’s conscience would rather he or she stay away from gay bars. It may also be that the OP has internalized certain authority structures which say he or she *should *stay away from gay bars. The authority of conscience is undeniable, but the authority of an internalized structure (which, like a political ideology, is little more than a social pattern which we’ve taken on board and been persuaded to see as indicative of a whole host of things we *should *desire or
should consider natural or normative) is illegitimate.
I mention this because it is easy for us to engage in scrupulosity and call it conscience. Despite some evidence to the contrary throughout these forums, I refuse to believe that the Roman Church, let alone the whole of Christ’s One, Holy, Catholic and Apostolic Church, is interested in fostering a legalistic consciousness which merely masquerades as conscience. The Church is interested in forming within us the capacity to recognize, pursue and foster the good wherever we may find it. It is interested in giving us the living mind of Christ, not a checklist of dos and don’ts intended to replace our consciences or to assume the moral burden of choice which our conscience is designed to bear. Sometimes, these distinctions can be subtle. But I think that mentioning that these distinctions
do exist is, now and then, important.
Under the Mercy,
Mark
All is Grace and Mercy! Deo Gratias!