D
dominikus28
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Is it wrong to go to another denomination’s church?
The only exception for reception of Communion would be if a Catholic finds himself in an Orthodox region with no means of attending a Catholic Church for quite some time. Otherwise they may and should attend the Divine Liturgy of the Orthodox but not receive Communion.Toward unity
820 "Christ bestowed unity on his Church from the beginning. This unity, we believe, subsists in the Catholic Church as something she can never lose, and we hope that it will continue to increase until the end of time."277 Christ always gives his Church the gift of unity, but the Church must always pray and work to maintain, reinforce, and perfect the unity that Christ wills for her. This is why Jesus himself prayed at the hour of his Passion, and does not cease praying to his Father, for the unity of his disciples: "That they may all be one. As you, Father, are in me and I am in you, may they also be one in us, . . . so that the world may know that you have sent me."278 The desire to recover the unity of all Christians is a gift of Christ and a call of the Holy Spirit.279
821 Certain things are required in order to respond adequately to this call:
822 Concern for achieving unity "involves the whole Church, faithful and clergy alike."287 But we must realize “that this holy objective - the reconciliation of all Christians in the unity of the one and only Church of Christ - transcends human powers and gifts.” That is why we place all our hope "in the prayer of Christ for the Church, in the love of the Father for us, and in the power of the Holy Spirit."288
- a permanent renewal of the Church in greater fidelity to her vocation; such renewal is the driving-force of the movement toward unity;280
- conversion of heart as the faithful “try to live holier lives according to the Gospel”;281 for it is the unfaithfulness of the members to Christ’s gift which causes divisions;
- prayer in common, because “change of heart and holiness of life, along with public and private prayer for the unity of Christians, should be regarded as the soul of the whole ecumenical movement, and merits the name 'spiritual ecumenism;”'282
- fraternal knowledge of each other;283
- ecumenical formation of the faithful and especially of priests;284
- dialogue among theologians and meetings among Christians of the different churches and communities;285
- collaboration among Christians in various areas of service to mankind.286 “Human service” is the idiomatic phrase.
scborromeo.org/ccc/p123a9p3.htm#819
Attending other services, i.e weddings, funerals etc, or at the invitation of friend is fine. It’s worth considering where you are going, e.g you probably would be well recieved at most episcopalian services, where some denominations would see you as a Catholic to be targeted for conversion.
Attending is fine but with the exception of very limited circumstances Catholic’s should not recieve communion in other Churches / eccelsial communities.
As I understand it, though this is the rule for Catholics, according to Orthodox law, we would not be permitted to receive the Eucharist at their liturgy, which case I assume that the Church would have us respect their law and refrain from participation.The only exception for reception of Communion would be if a Catholic finds himself in an Orthodox region with no means of attending a Catholic Church for quite some time.
The RCC does this. It went into schism from the Church that remains as the Orthodox Church and developed and entrenched new beliefs ranging from the immaculate conception to Papal infallibility. It is this that led the Old Catholics to break away from the RCC breakaway in the 1800’s.Just want to clarify that the Catholic Church is not a “denomination” - it is a church. By definition a denomination may choose to change its beliefs by its members (e.g., one denomination may reject such-and-such teaching of some other denomination and substitute or invent its own).
Yes, but not viz Magisterial teaching.Respectfully, the RCC does indeed keep developing new beleifs and systematizes them.
So the CC continues to come up with new beliefs–I really don’t see this. If this is true, why do the ECF’s seem so Catholic when you read them? Why do so many people become convinced that the CC is the Apostolic Church when they read the ECF’s if the CC today is so different from the ancient Church?The RCC does this. It went into schism from the Church that remains as the Orthodox Church and developed and entrenched new beliefs ranging from the immaculate conception to Papal infallibility. It is this that led the Old Catholics to break away from the RCC breakaway in the 1800’s.
If I am not mistaken the newest change in belief from the Church established by Jesus Christ may be Mary Co Redemptric which is being pushed by certain segements of the Roman Catholic Church. I saw a program once on EWTN (?) where a group was hoping that Pope JP II would speak ex cathedra on the subject.
Respectfully, the RCC does indeed keep developing new beleifs and systematizes them. Depending on your point of view there is nothing necessarily wrong with this. The RCC gave birth toother break away denominations developing various doctrines.
With respect to the poster, as far as I can tell the only church not continuously developing new beliefs is the Orthodox Church. This is one reason I am studying them and considering swimming the Bosphorus (sp??).
Rev North
The Catholic Church continues doing what it did during its first millennium: resolving doctrinal disputes, determining the logical and theological consequences of the deposit of faith, and declaring such consequences as dogma binding upon all Christians.Respectfully, the RCC does indeed keep developing new beleifs and systematizes them. Depending on your point of view there is nothing necessarily wrong with this.
Which causes me to wonder: why have the Orthodox stopped doing what they did for the first thousand years of the Church? It seems to me to be a claim very similar, at least in spirit, to the Protestants’ claim that the Church’s authority died with the last Apostle. Problems have arisen in the Church since the Great Schism (wherever you prefer to place it in history), and the Catholic Church has continued to hold councils and declare dogma in order to resolve these problems. Why haven’t the Orthodox done the same?With respect to the poster, as far as I can tell the only church not continuously developing new beliefs is the Orthodox Church.
I had a similar experience! Cradle Catholic, got away from the church in my late teens/first-half-of-my-twenties (though always a CnE Catholic). At 26, I started to feel something again, but wasn’t sure what. At 27, I realized it was a calling to Christ. I remembered enough of my Catholic upbringing to know some things, but still had many questions right off the bat.I have no problem in attending other churches for funerals or weddings but that’s all.
About twenty years ago, when I was in my early twenties (I was very much a lapsed Catholic in those days), I attended lots of different services at various non-Catholic churches. It’s because of doing that, that I sped back to the Catholic Church very quickly where I knew I was home and has made me a better (although not perfect) Catholic as a result.