S
SSTeacher
Guest
I know you’re doing your very best to be fair and I admire you for it and for your patient tenacity in trying to get a categorical answer. However, I honestly don’t think you’re going to be able to get one on this particular issue. It’s just impossible to nail down.SSTeacher;6583235:
that the Catholic Church asserts as a general rule that such people cannot be saved but that it allows for the fact that in individual cases the general rule might not be applied. I’m thinking of the fact that the Catholic Church also asserts the importance of conscience. So that’s where the uncertainty might arise because who dares to be the judge of another person’s conscience? The nearest the Catholic Church gets to tying up that loose end is to assert that a person’s conscience (presumably any sane adult person) can be seared or misinformed and that a person with a seared and/or misinformed conscience may not be free of guilt.I think that to be fair it probably ought to be inferred
Cordially,
Mick
:thumbsup:Mick, I’m really, really trying to be fair. I was trying to get yes or no which I know isn’t always the easiest thing to accomplish. So you’re saying gray not black and white. And could not be saved is a general rule but open? I wonder how much conscience allotted?
The answer to how much conscience is allotted or allowed, surely, is all of it. I don’t see how there could be any other answer. However, the promptings of my conscience are doubtless different from the promptings of your conscience. This is where having an informed conscience comes into the picture. The Catholic Church teaches that it is the duty of each and every Catholic to inform his or her conscience – in other words, to learn to tell the difference between right and wrong. It therefore follows that an informed Catholic will think and do as the Catholic Church teaches not just because the Catholic Church teaches it but also because it is right according to each Catholic’s individual (and informed) conscience. In other words, there should in theory be no difference between what the Catholic Church teaches and what individual Catholics believe.
The major problem arises when individual Catholics consider matters of faith and morals and lifestyle and come to conclusions that contradict what the Catholic Church teaches. The reason it’s a major problem is because conscience must necessarily have the last word. If it were otherwise i.e. there was an insistence that the promptings of conscience were to be ignored or stifled then there would exist a situation where people were being forced to think and to do things that they sincerely believed to be wrong, which, I guess, some might describe as “being brainwashed.”
And I know that would be wrong because my conscience tells me so.
Conscionably,
Mick