Going To Hell Not For Mortal Sins But For Being Lukewarm

  • Thread starter Thread starter notredame_999
  • Start date Start date
Status
Not open for further replies.
N

notredame_999

Guest
In the bible it says Jesus will spit those out of his mouth who were lukewarm because they were neither hot nor cold. However, the Catholic Church teaches that hell is only reserved for those unbelievers and those who committ mortal sins and don’t confess/lack a perfect contrition.

Is it still possible to be lukewarm if one frequents the sacraments reguarly with all sincerity?
 
In the bible it says Jesus will spit those out of his mouth who were lukewarm because they were neither hot nor cold. However, the Catholic Church teaches that hell is only reserved for those unbelievers and those who committ mortal sins and don’t confess/lack a perfect contrition.

Is it still possible to be lukewarm if one frequents the sacraments reguarly with all sincerity?
If one receives the sacraments regularly and with true sincerity , then they are truly practicing the faith of the Church.
 
=notredame_999;7127913]In the bible it says Jesus will spit those out of his mouth who were lukewarm because they were neither hot nor cold. However, the Catholic Church teaches that hell is only reserved for those unbelievers and those who committ mortal sins and don’t confess/lack a perfect contrition.
Is it still possible to be lukewarm if one frequents the sacraments reguarly with all sincerity?
I LOVE ND! Football ???

Are you aware that a 2008 PEW Report shows that ONLY about 10% of self professed Catholics go to Confesion even ONCE a year [and my note: nearly 100% go to Communuon EVERY WEEK…:hypno::blushing:]

THAT friend is AT BEST “lukewarm!”

John.20 Verses 19 to 23 "On the evening of that day, the first day of the week, the doors being shut where the disciples were, for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, even so I send you.” And when he had said this, he breathed on them, and said to them, “Receive the Holy Spirit. ***If you forgive the sins of any, they are forgiven; if you retain the sins of any, they are retained.” ***

Perhaps its just be and my advancing age; BUT this does seem at all ambigious, unclear or exclusive to ONLY 10% of Catholics?

Love and prayers,
Pat
 
Part of the problem is that not enough priests are preaching the truth from the pulpit, it is watered down. They need to flat out say, if you have not been to confession, don’t even think of coming up. They need to explain sin better, clarify what a mortal sin is, and encourage more use of the confessional even for venial sins.

I have a geat priest and he has been acused of overdoing what I just explained. He has told me it is better to overdo than for him to go to hell because he did not inform the people.
 
In the bible it says Jesus will spit those out of his mouth who were lukewarm because they were neither hot nor cold. However, the Catholic Church teaches that hell is only reserved for those unbelievers and those who committ mortal sins and don’t confess/lack a perfect contrition.

Is it still possible to be lukewarm if one frequents the sacraments reguarly with all sincerity?
obviously Christ here is defining lukewarmness as a mortal sin. Yes it is possible to make an outward show of prayer forms and reception of sacraments without real faith, devotion and love.
 
Here are some further thoughts from the saints…

‘The reason why the lukewarm run so great a risk of being lost is because tepidity conceals from the soul the immense evil which it causes.’

St. Alphonsus Maria de Liguori

‘St. Teresa, as the Roman Rota attests, never fell into any mortal sin; but still Our Lord showed her the place prepared for her in Hell; not because she deserved Hell, but because, had she not risen from the state of luke-warmness in which she lived, she would in the end have lost the grace of God and been damned.’

St. Alphonsus Maria de Liguori

‘What I shall now speak of was, I believe, the beginning of great harm to me. I often think how wrong it is of parents not to be very careful that their children should always, and in every way, see only that which is good; for though my mother was, as I have just said, so good herself, nevertheless I, when I came to the use of reason, did not derive so much good from her as I ought to have done – almost none at all; and the evil I learned did me much harm. She was very fond of books of chivalry; but this pastime did not hurt her so much as it hurt me, because she never wasted her time on them; only we, her children, were left at liberty to read them; and perhaps she did this to distract her thoughts from her great sufferings, and occupy her children, that they might not go astray in other ways. It annoyed my father so much, that we had to be careful he never saw us. I contracted a habit of reading these books; and this little fault which I observed in my mother was the beginning of lukewarmness in my good desires, and the occasion of my falling away in other respects. I thought there was no harm in it when I wasted many hours night and day in so vain an occupation, even when I kept it a secret from my father. So completely was I mastered by this passion, that I thought I could never be happy without a new book.’

St. Teresa of Jesus

‘A lukewarm religious will be contented with what little he does for God; but God, who called him to a perfect life, will not be contented, and, in punishment for his ingratitude, will not only deprive him of his special favors, but will sometimes permit his fall “When you said, It is enough, then you perished,” says St. Augustine. The fig-tree of the Gospel was cast into the fire, only because it brought forth no fruit.’

St. Alphonsus Maria de Liguori

'The first weapon I call zeal, that is solicitude in doing good, since the Holy Scripture condemns those who are negligent and lukewarm in the way of God (Apoc 3.15-16). The office of the Holy Spirit is to inspire in us good inspirations, while our duty is to accept them and put them into operation by waging continual violence against our sensuality which always invites us to what is contrary to what the spirit wills. Therefore, it is necessary to resist it with true diligence and not to let the time granted to us pass by without acquiring the fruit of good works, as it is written:

Whoever wishes to go up, let him rest not
From thoughts, from speaking works and doing deeds
And always exerting himself in God


but with discretion, so that when our adversary, like a wicked traitor, assails us from ambush, we can defend ourselves. By “from ambush” I mean, when under the appearance of good he wishes to kill you, for there is as much danger in too much as in too little. And so I tell you “with discretion,” aware that this virtue establishes and perfects all the other virtues according to what was said by the glorious teacher of the ancient holy fathers, that is, St. Antonio of Vienna.’

St. Catherine of Bologna

‘You have only to unite yourself in all that you do to the Sacred Heart of our Lord Jesus Christ. At the beginning of your actions, make His dispositions your own, and at the end offer His merits as satisfaction. For instance you cannot pray: Be satisfied to unite yourself with the prayer our divine Saviour makes for us in the Blessed Sacrament of the Altar, and offer His ardor to make reparation for your lukewarmness. Say before each of your actions: My God I will do or suffer this in the Sacred Heart of Thy divine Son, and according to His most holy intentions, which I offer Thee to atone for all that is imperfect in mine.’

St. Margaret Mary Alacoque

O Lord, give us a lively faith, a firm hope, a fervent charity, a love of you. Take from us all lukewarmness in meditation and all dullness in prayer. Give us fervor and delight in thinking of you, your grace, and your tender compassion toward us. Give us, good Lord, the grace to work for the things we pray for.’

St. Thomas More

‘Because thou art lukewarm, and neither cold nor hot, I am to vomit thee out of my mouth.’

Apocalypse 3:16

God rescue us from lukewarmness! God help us, for we are too cool… God let the fire of charity be enkindled within the souls of men…
 
In the bible it says Jesus will spit those out of his mouth who were lukewarm because they were neither hot nor cold. However, the Catholic Church teaches that hell is only reserved for those unbelievers and those who committ mortal sins and don’t confess/lack a perfect contrition.

Is it still possible to be lukewarm if one frequents the sacraments reguarly with all sincerity?
There is a book by St Alphonsus Ligouri , Founder of the redemptorists regarding preparation for Death. You may want to look into it.

Exerpt: Ah, Lord, how many nights have I, wretched one that I am, laid me down to sleep at enmity with Thee? O God, what a wretched state was my soul then in! It was hated by Thee, and it did not mind Thy hatred. Once I was condemned to hell, the sentence only remained to be executed. But Thou, my God, hast never ceased to seek me, and to invite me to pardon. But who is it who can assure me that I am pardoned now? Must I live, my Jesus, in this fear until the time shall come for me to be judged? But the grief that I feel at having offended Thee; the desire which I have to love Thee; and much more, Thy great compassion, my loved Redeemer; make me hope to remain in Thy blessed favour. I am very sorry for having offended Thee, O Thou Sovereign Good, and I love Thee beyond all things. I have resolved to lose all rather than lose Thy grace and Thy holy love. Thou desirest that heart which seeks Thee to rejoice. “Let the heart of them rejoice that seek the Lord.” (i Chron. xvi. 10.) O Lord, I detest my offences against Thee; give me courage and confidence; do not reproach me with my ingratitude, for I am very conscious of it; I detest it. Thou hast said, “I have no pleasure in the death of the wicked; but that the wicked turn from his way and live.” (Ezek. xxxiii. 1 1.) Yes, my God, I will leave all and be converted to Thee. I seek Thee; I desire Thee; and I love Thee more than all things. Give me Thy holy love, and I ask for nothing more.

Keeping in mind a Holy Saint wrote this. It is good to despise our sins so long as we dont despair over them.
 
Status
Not open for further replies.
Back
Top