The record speaks for itself: Bishop Rhoades did in fact defend the very statement in the Catechism that the U.S. bishops, in an unprecedented move, voted to expunge from our Catechism. But I’m glad to hear that he apparently had a change of heart and decided to vote to remove the heretical statement. That vote had to be done by a secret ballot, but the bishops decided by a vote of 231-14 to remove it. But you’re derailing the thread. I said that I recommend Sungenis’ book “The Apocalypse of St. John”, and you can take or leave my recommendation.
How is it derailing this thread to point out that one of the recommendations made is seriously suspect? That goes right to the heart of the thread.
However, regarding Bishop Rhoades, I agree that the record speaks for itself. But part of the problem is that Sungenis hasn’t seen fit to release the actual record with the bishop, but has instead selectively quoted what he finds most advantageous to him at any particular time. Sometimes, he hasn’t even done that much but has preferred to give his personal characterization of what the bishop wrote. Still, even what Sungenis sees fit to release doesn’t support his contentions.
Also, you’re playing fast and loose with your words, Luke. First, you said that Bishop Rhoades defended a heresy. Now you are saying that he defended a “statement” that was removed from the USCCA. These are two very different things. Your first statement was a very serious (and false) accusation. Your second phrase is somewhat more accurate, although he expressed his reservations even with the original statement.
The fact is, Bishop Rhoades did not take the one problematic sentence on page 131 of the USCCA in a heretical fashion – i.e. that that the Jewish people have their own salvific covenant with God. And so, it is false to say - as you did - that he defended heresy. He does
not believe that the Jewish people have their own salvific covenant with God. In addition, he indicated his own reservations about the passage by acknowledging that it could cause confusion. And so, even your statement about his supposed “change of heart” in voting for the change to the USCCA is gratuitous. The actual record is sufficiently clear.
You might also note that before Sungenis went on the attack against Bishop Rhoades, Sungenis himself acknowledged that he might have been
misunderstanding that passage of the USCCA when he wrote to the Vatican (see
here). It seems likely that both men were exercising prudent restraint when they made these measured statements (but then, after being called to account by his bishop for his other outlandish writings about Jews, Sungenis reversed himself.) When bishops actually met privately, I’m sure they were more candid with one another about their concerns. Anyone who knows anything about bishops (or any organization, really) knows this is the common practice.